Skip to the text

1 Corinthians · Tyndale New Testament (1534)

1 Corinthians 13 Tyndale New Testament (1534)

Leer en español
About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Though I spake with the tonges of me and angels and yet had no love I were even as soundinge brasse: or as a tynklynge Cymball. 2 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move mountayns oute of ther places and yet had no love I were nothynge. 3 And though I bestowed all my gooddes to fede the poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge. 4 Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not 5 dealeth not dishonestly seketh not her awne is not provoked to anger thynketh not evyll 6 reioyseth not in iniquite: but reioyseth in the trueth 7 suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges. 8 Though that prophesyinge fayle other tonges shall cease )or knowledge vanysshe awaye yet love falleth never awaye. 9 For oure knowledge is vnparfect and oure prophesyinge is vnperfet. 10 But when that which is parfect is come then that which is vnparfet shall be done awaye. 11 When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes. 12 Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen. 13 Now abideth fayth hope and love even these thre: but the chefe of these is love.

Cross references (13)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Timothy 1:5; 1 Peter 4:8; Galatians 5:22; 1 Corinthians 13:8; Galatians 5:6
  2. 2 1 John 4:8; 1 Corinthians 13:3; 1 John 4:20–21; Matthew 17:20; Matthew 21:21
  3. 3 James 2:14–17; John 15:13; Matthew 23:5; Matthew 6:1–4; Matthew 7:22–23
  4. 4 1 Peter 4:8; Ephesians 4:32; Galatians 5:21–22; Proverbs 10:12; Colossians 3:12
  5. 5 1 Corinthians 10:24; Philippians 2:3–5; 1 John 3:16–17; James 1:19; Philippians 2:21
  6. 6 Romans 12:9; 3 John 3–4; 2 John 4; Romans 1:32; 2 Thessalonians 2:12
  7. 7 1 Peter 4:8; 1 Corinthians 13:4; 1 Peter 2:24; 2 Timothy 2:24; Proverbs 10:12
  8. 8 1 Corinthians 13:13; 1 Corinthians 13:1–2; Galatians 5:6; Acts 2:4; 1 Corinthians 13:10
  9. 9 Colossians 2:2–3; Ephesians 3:18–19; 1 Corinthians 2:9; Psalm 139:6; 1 Corinthians 13:12
  10. 10 1 Corinthians 13:12; Isaiah 60:19–20; 2 Corinthians 5:7–8; Isaiah 24:23; Revelation 22:4–5
  11. 11 1 Corinthians 14:20; 1 Corinthians 3:1–2; Galatians 4:1; Ecclesiastes 11:10
  12. 12 1 John 3:2; 2 Corinthians 3:18; 1 Corinthians 13:9–10; Philippians 3:12; Revelation 22:4
  13. 13 1 Corinthians 16:14; Colossians 3:14; 1 John 4:7–18; 1 Corinthians 13:1–8; Galatians 5:6

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:4 John Chrysostom, Homilies on First Corinthians (Homily XXXIII)

    Thus, whereas he had showed, that both faith and knowledge and prophecy and tongues and gifts and healing and a perfect life and martyrdom, if love be absent, are no great advantage; of necessity he next makes an outline of its matchless beauty, adorning its image with the parts of virtue as with a sort of colors, and putting together …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 13:13 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    As the apostle has said on this point, that, when other things have been done away, then these three, "faith, hope, and charity, shall endure." For faith, which has respect to our Master, endures unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:12 Augustine of Hippo, Confessions (Book VIII)

    Of Thy eternal life I was now certain, although I had seen it "through a glass darkly." Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    "For when," saith He, "that which is perfect is come, then that which is in part shall be done away:" even as it befell the old law through the new.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:9 Gregory of Nazianzus, Theological Orations (The Second Theological Oration)

    Thus much we will hear Paul say about it, that we know in part and we prophesy in part. This and the like to this are the confessions of one who is not rude in knowledge, who threatens to give proof of Christ speaking in him, the great doctor and champion of the truth.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)