Skip to the text

John · Darby Translation

John 1 Darby Translation

Leer en español
About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 In [the] beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things received being through him, and without him not one [thing] received being which has received being. 4 In him was life, and the life was the light of men. 5 And the light appears in darkness, and the darkness apprehended it not. 6 There was a man sent from God, his name John. 7 He came for witness, that he might witness concerning the light, that all might believe through him. 8 He was not the light, but that he might witness concerning the light. 9 The true light was that which, coming into the world, lightens every man. 10 He was in the world, and the world had [its] being through him, and the world knew him not. 11 He came to his own, and his own received him not; 12 but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name; 13 who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. 14 And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; 15 (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) 16 for of his fulness we all have received, and grace upon grace. 17 For the law was given by Moses: grace and truth subsists through Jesus Christ. 18◆ No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him]. 19 And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou? 20 And he acknowledged and denied not, and acknowledged, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No. 22 They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself? 23 He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet. 24 And they were sent from among the Pharisees. 25 And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet? 26 John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know, 27 he who comes after me, the thong of whose sandal I am not worthy to unloose. 28 These things took place in Bethany, across the Jordan, where John was baptising. 29 On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. 30 He it is of whom I said, A man comes after me who takes a place before me, because he was before me; 31 and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. 32 And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him. 33 And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [the] Holy Spirit. 34 And I have seen and borne witness that this is the Son of God. 35 Again, on the morrow, there stood John and two of his disciples. 36 And, looking at Jesus as he walked, he says, Behold the Lamb of God. 37 And the two disciples heard him speaking, and followed Jesus. 38 But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou? 39 He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour. 40 Andrew, the brother of Simon Peter, was one of the two who heard [this] from John and followed him. 41 He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). 42 And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone). 43 On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me. 44 And Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. 46 And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see. 47 Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile. 48 Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. 49 Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. 50 Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. 51 And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

  • Jonah

    Father of Simon Peter

    The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.

    Cited in the guide: Matthew 16:17; John 1:42; John 21:15

  • Nathanael

    Disciple from Cana

    Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…

    Cited in the guide: John 1:45; John 1:47; John 1:49

  • Philip

    Apostle from Bethsaida

    Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.

    Cited in the guide: Matthew 10:3; John 1:43; John 1:44

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Nazareth

    Today: Northern Israel (Galilee)

    A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.

    Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
  2. 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
  3. 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
  4. 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
  5. 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
  6. 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
  7. 8 John 1:20; John 3:28; Acts 19:4
  8. 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
  9. 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
  10. 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
  11. 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
  12. 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
  13. 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
  14. 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
  15. 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
  16. 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
  17. 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
  18. 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
  19. 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
  20. 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
  21. 22 2 Samuel 24:13
  22. 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
  23. 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
  24. 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
  25. 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
  26. 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
  27. 28 John 10:40; John 3:23; Judges 7:24; John 3:26
  28. 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
  29. 30 John 1:27; John 1:15; Luke 3:16
  30. 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
  31. 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
  32. 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
  33. 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
  34. 35 Malachi 3:16; John 3:25–26
  35. 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
  36. 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
  37. 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
  38. 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
  39. 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
  40. 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
  41. 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
  42. 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
  43. 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
  44. 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
  45. 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
  46. 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
  47. 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
  48. 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
  49. 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
  50. 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVII)

    The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 1:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 1:1 John Chrysostom, Homilies on the Gospel of John (Homily II)

    Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 1:16 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    "For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)