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John · Tyndale New Testament (1534)

John 1 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 In the beginnynge was the worde and the worde was with God: and the worde was God. 2 The same was in the beginnynge with God. 3 All thinges were made by it and with out it was made nothinge that was made. 4 In it was lyfe and the lyfe was the lyght of men 5 and the lyght shyneth in the darcknes but the darcknes comprehended it not. 6 There was a man sent from God whose name was Iohn. 7 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve. 8 He was not that lyght: but to beare witnes of the lyght. 9 That was a true lyght which lyghteth all men that come into the worlde. 10 He was in the worlde and the worlde was made by him: and yet the worlde knewe him not. 11 He cam amonge his (awne) and his awne receaved him not. 12 But as meny as receaved him to them he gave power to be the sonnes of God in that they beleved on his name: 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God. 14 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of the father which worde was full of grace and verite. 15 Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I. 16 And of his fulnes have all we receaved even (grace) for grace. 17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ. 18◆ No man hath sene God at eny tyme. The only begotte sonne which is in the bosome of the father he hath declared him. 19 And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou? 20 And he confessed and denyed not and sayde playnly: I am not Christ. 21 And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no. 22 Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe? 23 He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias. 24 And they which were sent were of the pharises. 25 And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet? 26 Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not 27 he it is that cometh after me whiche was before me whose shoe latchet I am not worthy to vnlose. 28 These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse. 29 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde. 30 This is he of whom I sayde. After me cometh a man which was before me for he was yer then I 31 and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water. 32 And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him 33 and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost. 34 And I sawe and bare recorde that this is the sonne of God. 35 The next daye after Iohn stode agayne and two of his disciples. 36 And he behelde Iesus as he walked by and sayde: beholde the lambe of God. 37 And the two disciples hearde him speake and folowed Iesus. 38 And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou? 39 He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre. 40 One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother. 41 The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted: 42 and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone. 43 The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me. 44 Philip was of Bethsaida the cite of Andrew and Peter. 45 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth. 46 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se. 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. 48 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder the fygge tree I sawe the. 49 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel. 50 Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these. 51 And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Nathanael

    Disciple from Cana

    Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…

    Cited in the guide: John 1:45; John 1:47; John 1:49

  • Philip

    Apostle from Bethsaida

    Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.

    Cited in the guide: Matthew 10:3; John 1:43; John 1:44

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Nazareth

    Today: Northern Israel (Galilee)

    A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.

    Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
  2. 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
  3. 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
  4. 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
  5. 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
  6. 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
  7. 8 John 1:20; John 3:28; Acts 19:4
  8. 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
  9. 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
  10. 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
  11. 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
  12. 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
  13. 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
  14. 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
  15. 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
  16. 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
  17. 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
  18. 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
  19. 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
  20. 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
  21. 22 2 Samuel 24:13
  22. 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
  23. 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
  24. 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
  25. 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
  26. 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
  27. 28 John 10:40; John 3:23; Judges 7:24; John 3:26
  28. 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
  29. 30 John 1:27; John 1:15; Luke 3:16
  30. 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
  31. 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
  32. 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
  33. 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
  34. 35 Malachi 3:16; John 3:25–26
  35. 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
  36. 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
  37. 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
  38. 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
  39. 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
  40. 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
  41. 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
  42. 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
  43. 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
  44. 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
  45. 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
  46. 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
  47. 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
  48. 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
  49. 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
  50. 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVII)

    The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 1:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 1:1 John Chrysostom, Homilies on the Gospel of John (Homily II)

    Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 1:16 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    "For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)