1 And as he passed on, he saw a man blind from birth. 2 And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind? 3 Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him. 4 I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work. 5 As long as I am in the world, I am [the] light of the world. 6 Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes. 7 And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing. 8 The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging? 9 Some said, It is he; others said, No, but he is like him: he said, It is I. 10 They said therefore to him, How have thine eyes been opened? 11 He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw. 12 They said therefore to him, Where is he? He says, I do not know. 13 They bring him who was before blind to the Pharisees. 14 Now it was sabbath when Jesus made the mud and opened his eyes. 15 The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see. 16 Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them. 17 They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet. 18 The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight. 19 And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see? 20 His parents answered [them] and said, We know that this is our son, and that he was born blind; 21 but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself. 22 His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue. 23 On this account his parents said, He is of age: ask him. 24 They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful. 25 He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see. 26 And they said to him again, What did he do to thee? how opened he thine eyes? 27 He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples? 28 They railed at him, and said, Thou art his disciple, but we are disciples of Moses. 29 We know that God spoke to Moses; but [as to] this [man], we know not whence he is. 30 The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes. 31 [But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. 32 Since time was, it has not been heard that any one opened the eyes of one born blind. 33 If this [man] were not of God he would be able to do nothing. 34 They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. 35 Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God? 36 He answered and said, And who is he, Lord, that I may believe on him? 37 And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he. 38 And he said, I believe, Lord: and he did him homage. 39 And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. 40 And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also? 41 Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
John 9 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (36)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
- 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
- 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
- 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
- 6 Mark 8:23; Mark 7:33; Revelation 3:18
- 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
- 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
- 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
- 11 John 9:6–7; John 9:27
- 12 Exodus 2:18–20; John 5:11–13; John 7:11
- 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
- 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
- 15 John 9:26–27; John 9:10–11
- 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
- 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
- 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
- 19 Acts 4:14; John 9:8–9; Acts 3:10
- 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
- 23 John 9:21
- 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
- 25 1 John 5:10; John 9:30; John 5:11
- 27 Luke 22:67
- 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
- 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
- 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
- 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
- 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
- 33 John 9:16; John 3:2; Acts 5:38–39
- 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
- 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
- 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
- 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
- 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
- 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
- 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
- 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
"And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …
The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)