1 And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. 2 And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; 3 give us our needed bread for each day; 4◆ and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. 5 And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, 6 since a friend of mine on a journey is come to me, and I have nothing to set before him; 7 and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee? 8 — I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. 9 And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. 10 For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. 11 But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? 12 or if also he shall ask an egg, shall give him a scorpion? 13 If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him? 14 And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered. 15 But some from among them said, By Beelzebub the prince of the demons casts he out demons. 16 And others tempting [him] sought from him a sign out of heaven. 17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; 18 and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. 19 But if I by Beelzebub cast out demons, your sons — by whom do they cast [them] out? For this reason they shall be your judges. 20 But if by the finger of God I cast out demons, then the kingdom of God is come upon you. 21 When the strong [man] armed keeps his own house, his goods are in peace; 22 but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him. 23 He that is not with me is against me, and he that gathers not with me scatters. 24 When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out. 25 And having come, he finds it swept and adorned. 26 Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. 27 And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they who hear the word of God and keep [it]. 29 But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. 30 For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation. 31 A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. 32 Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. 33 But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light. 34 The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark. 35 See therefore that the light which is in thee be not darkness. 36 If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness. 37 But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. 38 But the Pharisee seeing [it] wondered that he had not first washed before dinner. 39 But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness. 40 Fools, has not he who has made the outside made the inside also? 41 But rather give alms of what ye have, and behold, all things are clean to you. 42 But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. 43 Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places. 44 Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it]. 45 And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also. 46 And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. 47 Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. 48 Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres]. 49 For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, 50 that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. 52 Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. 53 And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; 54 watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
Luke 11 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Cited in the guide: Matthew 23:35; Luke 11:51
Cross references (53)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 19:14; Romans 8:26–27; Luke 22:39–45; Jude 20; Luke 6:12
- 2 Matthew 6:6–15; Ecclesiastes 5:2; Psalm 72:18–19; Revelation 15:4; Psalm 11:4
- 3 Matthew 6:11; Matthew 6:34; Proverbs 30:8; Exodus 16:15–22; Isaiah 33:16
- 4 Matthew 6:12–15; Matthew 26:41; Isaiah 43:25–26; Colossians 3:13; Matthew 18:35
- 5 Luke 18:1–8
- 7 Luke 13:25; Luke 7:6; Galatians 6:17; Matthew 25:10
- 8 Genesis 32:26; Colossians 4:12; Romans 15:30; Luke 18:1–8; Matthew 15:22–28
- 9 Mark 11:24; John 16:23–24; Matthew 21:22; John 15:16; John 15:7
- 10 James 4:3; Lamentations 3:18; Lamentations 3:54–58; Jonah 2:2–8; Psalm 31:22
- 11 Matthew 7:9; Isaiah 49:15
- 12 Ezekiel 2:6; Revelation 9:10; Luke 10:19
- 13 Matthew 7:11; Isaiah 44:3–4; Romans 8:32; John 4:10; Proverbs 1:23
- 14 Matthew 9:32–34; Matthew 12:22–24; Mark 7:32–37
- 15 Matthew 9:34; John 10:20; John 8:48; John 7:20; Matthew 10:25
- 16 1 Corinthians 1:22; Matthew 16:1–4; John 6:30; Mark 8:11–12; Matthew 12:38–39
- 17 Mark 3:23–27; Matthew 12:25–29; Isaiah 19:2–3; John 2:25; Isaiah 9:20–21
- 18 Matthew 12:26; Matthew 12:31–34; Luke 11:15; Matthew 4:10; James 3:5–8
- 19 Luke 9:49; Job 15:6; Luke 11:31–32; Romans 3:19; Matthew 12:27–28
- 20 Exodus 8:19; Matthew 12:28; Luke 10:9; Matthew 3:2; Luke 10:11
- 21 Mark 3:27; Matthew 12:29
- 22 Isaiah 49:24–25; Isaiah 53:12; Genesis 3:15; 1 John 3:8; 1 John 4:4
- 23 Matthew 12:30; Luke 9:50; Revelation 3:15–16; Mark 9:40
- 24 Matthew 12:43–45; 1 Peter 5:8; Job 2:2; Psalm 63:1; Mark 5:10
- 25 Jude 8–13; 2 Thessalonians 2:9–12; 2 Peter 2:10–19; Matthew 12:44–45; Psalm 36:3
- 26 2 Peter 2:20–22; John 5:14; Zephaniah 1:6; Matthew 12:45; Hebrews 6:4–8
- 27 Luke 23:29; Luke 1:42; Luke 1:48; Luke 1:28
- 28 Luke 6:47–48; Luke 8:21; Psalm 112:1; James 1:21–25; John 13:17
- 29 Luke 11:16; Mark 8:11–12; Matthew 12:38–42; 1 Corinthians 1:22; Luke 12:1
- 30 Matthew 12:40–42; Jonah 3:2–10; Luke 24:46–47; Jonah 1:17; Jonah 2:10
- 31 2 Chronicles 9:1; 1 Kings 10:1–13; Romans 2:27; Jeremiah 3:11; Luke 3:22
- 32 Jonah 3:5–4:4; Luke 11:31; Jonah 4:9; Jonah 1:2–3; Hebrews 7:26
- 33 Luke 8:16–17; Mark 4:21–22; Matthew 5:15–16; John 12:46; Philippians 2:15–16
- 34 Matthew 6:22–23; Acts 26:18; Jeremiah 5:21; Romans 11:8–10; Psalm 119:18
- 35 Proverbs 16:25; 2 Peter 1:9; James 3:13–17; 1 Corinthians 1:19–21; Revelation 3:17
- 36 Proverbs 20:27; Proverbs 6:23; Proverbs 4:18–19; 2 Corinthians 4:6; 2 Peter 3:18
- 37 Luke 7:36; 1 Corinthians 9:19–23; Luke 14:1
- 38 Matthew 15:2–3; John 3:25; Mark 7:2–5
- 39 Titus 1:15; Luke 16:15; Genesis 6:5; Matthew 7:15; Proverbs 30:12
- 40 Luke 12:20; 1 Corinthians 15:36; Matthew 23:26; Matthew 23:17; Proverbs 1:22
- 41 Luke 12:33; James 1:27; Titus 1:15; Acts 10:15; Luke 16:9
- 42 Matthew 23:23; Proverbs 21:3; Luke 18:12; 1 John 4:20; Deuteronomy 10:12–13
- 43 Luke 20:46; Mark 12:38–39; Matthew 23:6–7; Luke 14:7–11; Proverbs 16:18
- 44 Matthew 23:27–28; Acts 23:3; Psalm 5:9; Numbers 19:16; Hosea 9:8
- 45 Matthew 22:35; John 9:40; 1 Kings 22:8; Jeremiah 20:8; Luke 11:46
- 46 Matthew 23:2–4; Isaiah 10:1; Luke 11:52; Galatians 6:13; Luke 11:45
- 47 Acts 7:51; 1 Thessalonians 2:15; Matthew 23:29–33
- 48 James 5:10; 2 Chronicles 36:16; Matthew 23:31; Matthew 21:35–38; Acts 7:51–52
- 49 1 Corinthians 1:30; Colossians 2:3; Ephesians 4:11; 1 Corinthians 1:24; Acts 8:3
- 50 Genesis 9:5–6; 2 Kings 24:4; Revelation 18:20–24; Numbers 35:33; Isaiah 26:21
- 51 2 Chronicles 24:20–22; Matthew 23:35; Hebrews 11:4; Genesis 4:8–11; Zechariah 1:1
- 52 Matthew 23:13; Malachi 2:7; Acts 4:17–18; Luke 11:45–46; John 9:24–34
- 53 Jeremiah 20:10; Luke 20:20; Luke 20:27; Jeremiah 18:18; 1 Corinthians 13:5
- 54 Mark 12:13; Matthew 22:35; Matthew 22:15; Psalm 37:32–33; Luke 20:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Matthew 6:13: “For thine is the kingdom…”
The closing doxology of the Lord’s Prayer, “For thine is the kingdom, and the power, and the glory,” is missing from the oldest Greek manuscripts of Matthew and from most of the Latin tradition, but it is very old: a shorter form already appears in the Didache. The Patriarchal Text includes it, and in the Divine Liturgy the priest sings it in a Trinitarian form. Most scholars see it as an early liturgical response that entered the text.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)