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James · Douay-Rheims (Challoner), American Edition 1899

James 1 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
1 Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν.
2 My brethren, count it all joy, when you shall fall into divers temptations;
2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,
3 Knowing that the trying of your faith worketh patience.
3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν·
4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.
4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.
5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.
5 Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς καὶ οὐκ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ·
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.
6 αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος· ὁ γὰρ διακρινόμενος ἔοικε κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.
7 Therefore let not that man think that he shall receive any thing of the Lord.
7 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ Κυρίου.
8 A double minded man is inconstant in all his ways.
8 ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
9 But let the brother of low condition glory in his exaltation:
9 καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ,
10 And the rich, in his being low; because as the flower of the grass shall he pass away.
10 ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται.
11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.
11 ἀνέτειλε γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανε τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσε, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο. οὕτω καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.
12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.
12 Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν· ὅτι δόκιμος γενόμενος λήψεται τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.
13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.
13 Μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ Θεοῦ πειράζομαι· ὁ γὰρ Θεὸς ἀπείραστός ἐστι κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
14 But every man is tempted by his own concupiscence, being drawn away and allured.
14 ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.
15 εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
16 Do not err, therefore, my dearest brethren.
16 Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί·
17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.
17 πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστι καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα.
18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.
18 βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.
19 Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν·
20 For the anger of man worketh not the justice of God.
20 ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.
21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.
21 διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
22 Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταί, παραλογιζόμενοι ἑαυτούς.
23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.
23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶ καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
24 For he beheld himself, and went his way, and presently forgot what manner of man he was.
24 κατενόησε γὰρ ἑαυτὸν καὶ ἀπελήλυθε, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.
25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.
26 Εἴ τις δοκεῖ θρῆσκος εἶναι ἐν ὑμῖν μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλ᾽ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one’s self unspotted from this world.
27 θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ [τῷ] Θεῷ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Cited in the guide: Matthew 13:55; Acts 15; James 1:1

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ezekiel 12:15; 1 Peter 1:1; John 7:35; Acts 8:1; Acts 26:7
  2. 2 1 Peter 1:6–8; James 1:12; 2 Corinthians 12:9–10; Matthew 5:10–12; Luke 6:22–23
  3. 3 Romans 5:3–4; Hebrews 10:36; Colossians 1:11; 2 Corinthians 4:17; Romans 8:28
  4. 4 1 Peter 5:10; Luke 21:19; Matthew 5:48; 2 Timothy 3:17; Galatians 6:9
  5. 5 Proverbs 2:3–6; John 15:7; Jeremiah 29:12–13; Proverbs 3:5–7; 1 John 5:14–15
  6. 6 Matthew 21:21–22; Hebrews 11:6; Mark 11:22–24; Ephesians 4:14; Hebrews 10:23
  7. 7 James 4:3; Proverbs 15:8; Isaiah 1:15; Isaiah 58:3–4; Proverbs 21:27
  8. 8 1 Kings 18:21; Matthew 6:24; James 4:8; Isaiah 29:13; 2 Peter 2:14
  9. 9 Jeremiah 9:23–24; Proverbs 19:1; James 2:5–6; 2 Corinthians 6:10; Psalm 62:9
  10. 10 1 Peter 1:24; 1 John 2:17; Job 14:2; 1 Timothy 6:17; Matthew 5:3
  11. 11 Isaiah 40:7–8; Psalm 37:35–36; Luke 16:19–25; Mark 4:6; Psalm 49:6–14
  12. 12 1 Peter 5:10; 1 Peter 1:6–8; Revelation 2:10; James 5:11; Romans 8:28
  13. 13 James 1:12; Habakkuk 2:12–13; Romans 9:19–20; James 1:2; Genesis 3:12
  14. 14 Mark 7:21–22; Ephesians 4:22; Matthew 15:18; Hebrews 3:13; Proverbs 4:23
  15. 15 Psalm 7:14; Job 15:35; Romans 5:12–21; Genesis 2:17; Isaiah 59:4
  16. 16 James 1:19; Galatians 6:7; Colossians 2:8; Hebrews 13:1; Colossians 2:4
  17. 17 John 3:27; Matthew 7:11; Hebrews 13:8; John 8:12; Numbers 23:19
  18. 18 Romans 8:29–31; 1 Peter 1:23; John 3:3–5; John 1:13; 1 Peter 1:3
  19. 19 Proverbs 17:27; Proverbs 21:23; Proverbs 14:29; Proverbs 10:19; Proverbs 18:13
  20. 20 2 Timothy 2:24–25; Ephesians 4:26; James 3:17–18; Numbers 20:11–12
  21. 21 Ephesians 4:22; Ephesians 1:13; 1 Peter 2:11; John 6:63; Psalm 25:9
  22. 22 Romans 2:13; Luke 6:46–48; John 13:17; James 4:17; 1 John 2:3
  23. 23 Matthew 7:26–27; James 2:14–26; Ezekiel 33:31–32; Luke 6:47; Jeremiah 44:16
  24. 24 2 Peter 3:11; Luke 1:66; Luke 7:39; 1 Thessalonians 1:5; Matthew 8:27
  25. 25 Luke 11:28; John 13:17; 2 Corinthians 3:17–18; 1 Peter 2:16; Luke 6:47–49
  26. 26 Psalm 141:3; Ephesians 4:29; 1 Peter 3:10; Ephesians 5:4; Proverbs 19:1
  27. 27 Isaiah 1:16–17; 1 John 3:17–19; Galatians 6:9–10; Romans 12:2; Matthew 25:34–46

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:17 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    But I hungered and thirsted not even after those first works of Thine, but after Thee Thyself, the Truth, "with whom is no variableness, neither shadow of turning;" yet they still served up to me in those dishes glowing phantasies, than which better were it to love this very sun (which, at least, is true to our sight), than those …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  2. Quotes verse 1:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    … not by passion, or union, not in ignorance, not by effluence, not by diminution, not by alteration, for every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow of turning.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 1:17 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good gift from the Father of lights come down through them to those who pray with sure faith?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Quotes verse 1:17 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    … light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 1:5 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    For if any of you lack wisdom, let him ask of God who giveth, and he shall receive.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)