1 Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? 2 You are our epistle, written in our hearts, which is known and read by all men: 3 Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart. 4 And such confidence we have, through Christ, towards God. 5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. 6 Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth. 7 Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void: 8 How shall not the ministration of the spirit be rather in glory? 9 For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory. 10 For even that which was glorious in this part was not glorified, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is in glory. 12 Having therefore such hope, we use much confidence: 13 And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void. 14 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). 15 But even until this day, when Moses is read, the veil is upon their heart. 16 But when they shall be converted to the Lord, the veil shall be taken away. 17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty. 18 But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.
2 Corinthians · Douay-Rheims (Challoner), American Edition 1899
2 Corinthians 3 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:12; 2 Corinthians 12:11; 2 Corinthians 5:12; Acts 18:27; 1 Corinthians 16:3
- 2 1 Corinthians 9:1–2; 1 Thessalonians 1:8; Romans 1:8; Philippians 1:7; 2 Corinthians 7:3
- 3 Ezekiel 11:19; Jeremiah 31:33; Hebrews 8:10; Hebrews 10:16; Psalm 40:8
- 4 Philippians 1:6; Ephesians 3:12; 1 Thessalonians 1:8; Exodus 18:19; 2 Corinthians 2:14
- 5 2 Corinthians 12:9; Philippians 4:13; 1 Corinthians 15:10; Philippians 2:13; John 15:5
- 6 John 6:63; Romans 7:6; Romans 8:2; Jeremiah 31:31; Hebrews 8:6–10
- 7 2 Corinthians 3:9–11; Romans 10:4; Exodus 31:18; 1 Corinthians 13:10; 2 Corinthians 3:3
- 8 1 Corinthians 3:16; Ephesians 2:18; 1 Peter 1:2; 2 Thessalonians 2:13; Joel 2:28–29
- 9 Hebrews 12:18–21; Romans 3:21–22; 2 Corinthians 5:21; 2 Corinthians 3:6–7; 1 Corinthians 15:41
- 10 2 Peter 1:17; Haggai 2:7–9; Revelation 22:5; Job 25:5; Acts 26:13
- 11 Romans 5:20–21; Hebrews 8:13; Hebrews 7:21–25; 2 Corinthians 4:1; 2 Corinthians 3:6–7
- 12 2 Corinthians 7:4; Ephesians 6:19–20; Philippians 1:20; Acts 4:13; John 16:29
- 13 Exodus 34:33–35; Ephesians 2:14–15; Colossians 2:17; Hebrews 10:1–9; 2 Corinthians 3:7
- 14 2 Corinthians 4:3–4; Acts 26:18; Romans 11:25; Ephesians 1:17–20; Romans 11:7–10
- 15 Acts 13:27–29
- 16 Exodus 34:34; Isaiah 25:7; Isaiah 29:18; John 6:45–46; Romans 11:23
- 17 Romans 8:2; John 8:32; Galatians 5:13; Galatians 4:6; Galatians 5:1
- 18 2 Corinthians 4:6; Ephesians 4:22–24; Romans 12:2; 2 Corinthians 4:4; 1 Corinthians 13:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)