1 The Lord sent Nathan to see David. When he got there, he said, “Once there were two men living in the same town. One was rich, and one was poor. 2 The rich man had many thousands of sheep and cattle, 3 but the poor man didn't have anything but one small ewe lamb that he had bought. He cared for it, and it grew up with him and his children. It would eat from his plate and drink from his cup. It slept on his lap and was like a daughter to him. 4 One day the rich man had a visitor. He didn't want to take one of his own sheep or cattle to feed his visitor. He took the poor man's lamb instead to prepare a meal for his visitor.” 5 David became absolutely furious with what that man did, and angrily told Nathan. “As the Lord lives, the man who did this should be put to death! 6 He must repay that lamb with four of his own for doing this, for being so heartless.” 7 “You are that man!” Nathan told David. “This is what the Lord, the God of Israel, says: I anointed you king of Israel, and I saved you from Saul. 8 I gave your master's house to you and placed your master's wives in your lap. I gave you the kingdom of Israel and Judah, and if that hadn't been enough, I would have given you so much more. 9 So why have you treated what the Lord said with contempt by doing evil in his sight? You killed Uriah the Hittite with the sword and stole his wife—you killed him using the sword of the Ammonites. 10 So your descendants will always face the sword that kills because you treated me with contempt and stole Uriah's wife. 11 This is what the Lord says: ‘I'm going to bring disaster on you from your own family. I will take your wives before your very eyes and give them to someone else, and he will sleep openly with your wives where everyone can see. 12 You did it all in secret, but I will do it openly where everyone in all of Israel can see.’” 13 David said to Nathan, “I have sinned against the Lord.” “The Lord has forgiven your sins. You're not going to die,” Nathan replied. 14 “But because by doing this you have treated the Lord with complete contempt, the son you have will die.” 15 Then Nathan went home. The Lord made the child that Uriah's wife had borne to David become very sick. 16 David pleaded with God on behalf of the boy. He fasted, went to his bedroom, and spent the night lying in sackcloth on the ground. 17 His senior officials approached him and tried to help him up from the ground, but he didn't want to, and he refused their appeals to eat. 18 On the seventh day the child died. But David's officials were scared to tell him that the child was dead, for they said to each other, “Look, while the child was still alive, we talked with him, and he refused to listen to us. How on earth can we tell him the child is dead? He may do something really bad!” 19 But when David saw his officials were whispering among themselves, he realized that the child was dead. So he asked his officials, “Did the child die?” “Yes, he died,” they replied. 20 David got up from the ground, washed and put on scented oils, and changed his clothes. Then he went to the house of the Lord and worshiped. Afterwards he went back home, and asked for some food. So they served him a meal which he ate. 21 “Why are you acting like this?” his officials asked him. “While the child was still alive, you fasted and cried aloud, but now that he's dead, you get up and eat.” 22 David replied, “While the child was still alive, I fasted and cried aloud, for I thought to myself, ‘Who knows? Maybe the Lord will be gracious to me and let him live.’ 23 But now that he's dead, what's the point for me to go on fasting? Can I bring him back again? One day I will die and go to him, but he will never come back to me.” 24 David consoled his wife Bathsheba, and he made love to her. She gave birth to a son, and named him Solomon. The Lord loved the child, 25 so he sent a message through Nathan the prophet to name him Jedidiah, because the Lord loved him. 26 At this time Joab had been fighting against the Ammonite town of Rabbah, and had captured the royal fortress. 27 Joab sent messengers to David to tell him, “I have attacked Rabbah and I have also captured its water supply. 28 So please call up the rest of the army, besiege the town, and capture it. Otherwise I will capture the city, and I will get the credit.” 29 So David called up the rest of the army and marched on Rabbah. He attacked it and captured it. 30 He took the crown from the head of their king, and it was placed on David's head. It weighed a talent of gold and was decorated with precious stones. David took a large amount of plunder from the town. 31 David took the inhabitants and forced them to work with saws, iron picks, and axes, and he also made them work making bricks. He did the same in all the Ammonite towns. Then David and the whole Israelite army returned to Jerusalem.
2 Samuel 12 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Bathsheba
Wife of David and mother of Solomon, remembered amid both sin and grace.
Cited in the guide: 2 Samuel 11-12; 1 Kings 1-2; Matthew 1:6
David
The shepherd who became Israel's greatest king and a man after God's own heart.
Cited in the guide: 1 Sam. 16 - 1 Kings 2; 2 Sam. 7; 1 Chron. 2:15; Matt. 1:6
Joab
Son of Zeruiah and commander of David's army, who killed Abner and Amasa, besieged Rabbah, killed Absalom in the oak, and carried out David's census.
Cited in the guide: 2 Samuel 2:13; 2 Samuel 3:27; 2 Samuel 12:26
Nathan
The prophet to whom David confided his wish to build a house for the ark, who carried the LORD's promise of an enduring house to David, rebuked him with the parable of the ewe…
Cited in the guide: 2 Samuel 7:2; 2 Samuel 7:4; 2 Samuel 12:1
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 51:1–19; 1 Kings 20:35–41; Judges 9:7–15; Isaiah 5:1–7; 1 Kings 13:1
- 2 2 Samuel 12:8; 2 Samuel 3:2–5; Job 1:3; 2 Samuel 5:13–16; 2 Samuel 15:16
- 3 Micah 7:5; 2 Samuel 11:3; Deuteronomy 13:6; Proverbs 5:18–19
- 4 James 1:14; 2 Samuel 11:3–4; Genesis 18:2–7
- 5 Genesis 38:24; Romans 2:1; 1 Samuel 26:16; Luke 6:41–42; 1 Samuel 25:21–22
- 6 Exodus 22:1; Proverbs 6:31; Luke 19:8; James 2:13
- 7 Matthew 14:14; 1 Samuel 16:13; 2 Samuel 22:1; 1 Samuel 18:21; 2 Samuel 22:49
- 8 Psalm 84:11; 2 Samuel 9:7; 2 Samuel 12:11; 2 Samuel 5:5; 2 Samuel 2:4
- 9 1 Samuel 15:19; Psalm 90:8; Amos 2:4; Jeremiah 18:10; Psalm 139:1–2
- 10 2 Samuel 18:14–15; Matthew 26:52; Romans 2:4; 2 Samuel 13:28–29; Genesis 20:3
- 11 2 Samuel 16:21–22; Deuteronomy 28:30; 2 Samuel 13:1–14; 2 Samuel 15:10; 2 Samuel 13:28–29
- 12 2 Samuel 16:22; Ecclesiastes 12:14; Luke 12:1–2; 1 Corinthians 4:5; 2 Samuel 11:4–15
- 13 Proverbs 28:13; 2 Samuel 24:10; Zechariah 3:4; Psalm 51:4; Micah 7:18–19
- 14 Romans 2:24; Isaiah 52:5; Psalm 89:31–33; Psalm 94:12; Proverbs 3:11–12
- 15 1 Samuel 25:38; Psalm 104:29; Deuteronomy 32:39; 1 Samuel 26:10; 2 Kings 15:5
- 16 2 Samuel 13:31; Jonah 3:9; Esther 4:16; 1 Kings 21:27; 2 Samuel 12:22
- 17 2 Samuel 3:35; 1 Samuel 28:23
- 18 Numbers 20:15
- 20 Job 1:20; Ruth 3:3; Lamentations 3:39–41; Job 2:10; Ecclesiastes 9:8
- 21 1 Corinthians 2:15
- 22 Isaiah 38:5; Isaiah 38:1–3; Jonah 3:9–10; Joel 1:14; Jonah 1:6
- 23 Genesis 37:35; Job 30:23; Luke 23:43; Job 7:8–10
- 24 Matthew 1:6; 1 Chronicles 28:5–6; 1 Chronicles 29:1; 1 Chronicles 22:9–10; 2 Samuel 7:12
- 25 2 Samuel 7:4; Nehemiah 13:26; 1 Kings 1:11; 1 Kings 1:23; 2 Samuel 12:1–14
- 26 1 Chronicles 20:1–3; Deuteronomy 3:11; 2 Samuel 11:25
- 27 Ezekiel 21:20; Deuteronomy 3:11; 2 Samuel 11:1
- 28 John 7:18
- 30 1 Chronicles 20:2
- 31 1 Chronicles 20:3; Amos 1:3; 2 Samuel 8:2; Psalm 21:8–9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And David's anger being kindled against the man, he commanded that he should be put to death, and the lamb restored fourfold to the poor man; thus unwittingly condemning the sin he had wittingly committed. And when he had been shown this, and God's punishment had been denounced against him, he wiped out his sin in deep penitence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… Saul, and give thee all that pertained to thy master, and all the house of Israel and Judah, and if it had been little for thee, I would have added thus and thus; and wherefore hast thou done that which was evil in my sight?" For not for all sins are there the same punishments, but many and diverse, according …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… standing round: for he had seen in thought the angel-host of the Lord, and he trembled as seeing Him who is invisible; and to the messenger, or rather by him in answer to God who sent him, he said, I have sinned against the Lord.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Luke ascends through Nathan another son of the same David, through whom he was purged from his sin. For we read, that Nathan was sent to him to reprove him, and that he might through repentance be healed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Moreover her husband in war he caused to be killed: and after this deed there was sent to him Nathan the prophet; sent by the Lord, to reprove him for so great an outrage.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)