1 If there is some legal argument between two people, they are to go to court to have the case judged, in order to justify the one who is right and condemn the one who is wrong. 2 If the person who is guilty is sentenced to be flogged, the judge shall order them to lie down and be flogged before him with the number of lashes the crime deserves. 3 They are not to receive more than forty lashes. More than that would be to publicly humiliate them. 4 Don't muzzle an ox when it is treading out the grain. 5 When two brothers live near to each other and one of them dies without having a son, the widow is not to marry a stranger outside the family. Her husband's brother is to marry her and sleep with her, fulfilling the requirements of a brother-in-law to provide her with children. 6 The first son she has will be named after the dead brother, so that his name won't be forgotten in Israel. 7 However, if the man refuses to marry his brother's widow, she shall go to the elders at the town gate and tell them, “My husband's brother is refusing to keep his brother's name alive in Israel. He doesn't want to perform the requirements of a brother-in-law for me.” 8 The town elders are to summon him and talk with him. If he continues to refuse and says, “I don't want to marry her,” 9 his brother's widow is to confront him in the presence of the elders, pull off his sandal, spit in his face, and announce, “This is what happens to the man who refuses to keep his brother's family name alive.” 10 From then on his family name in Israel will be called “The Family of the Pulled-off Sandal.” 11 If two men are fighting, and one of their wives intervenes to save her husband from being beaten, and she grabs hold of the attacker's genitals, 12 you are to cut her hand off. Don't show her any mercy. 13 Don't have two different measuring weights in your bag, one that's heavy and one that's light. 14 Don't have two different measuring containers in your house, one that's large and one that's small. 15 Make sure you always use accurate and true weights and measures. In that way you will have long lives in the country the Lord your God is giving you. 16 Anyone who doesn't do so and cheats like this offends the Lord your God. 17 Remember what the Amalekites did to you on your way out of Egypt. 18 They came out to confront you when you were tired and weary from your journey, and they attacked all those of you who were lagging behind. They didn't have any respect for God. 19 Once the Lord your God gives you peace after fighting your enemies in the country that he's giving you to take over and own, you are to wipe out even the memory of the Amalekites from the earth. Don't forget!
Deuteronomy · Free Bible Version
Deuteronomy 25 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 17:15; Deuteronomy 1:16–17; Deuteronomy 17:8–9; Deuteronomy 19:17–19; Malachi 3:18
- 2 Luke 12:47–48; 1 Peter 2:20; Matthew 10:17; 1 Peter 2:24; Acts 5:40
- 3 Job 18:3; James 2:2–3; 2 Corinthians 11:24–25; Luke 15:30; Luke 18:9–12
- 4 1 Timothy 5:17–18; 1 Corinthians 9:9–10; Proverbs 12:10; Hosea 10:11; Isaiah 28:27
- 5 Luke 20:28; Matthew 22:24; Mark 12:19; Genesis 38:8–9; Ruth 1:12–13
- 6 Deuteronomy 21:19; Psalm 109:13; Psalm 9:5; Genesis 28:8–10; Ruth 4:1–7
- 7 Ruth 4:1–2; Ruth 4:5–6
- 8 Ruth 4:6
- 9 Ruth 4:7–8; Numbers 12:14; Isaiah 20:2; Isaiah 50:6; Mark 10:34
- 12 Deuteronomy 19:13; Deuteronomy 7:2; Deuteronomy 19:21
- 13 Proverbs 11:1; Proverbs 16:11; Leviticus 19:35–37; Amos 8:5; Ezekiel 45:10–11
- 15 Exodus 20:12; Deuteronomy 4:40; Deuteronomy 5:33; Deuteronomy 11:9; Ephesians 6:3
- 16 Proverbs 11:1; Revelation 21:27; 1 Thessalonians 4:6; Deuteronomy 22:5; Deuteronomy 18:12
- 17 Exodus 17:8–16; Numbers 25:17–18; Numbers 24:20
- 18 Psalm 36:1; Romans 3:18; Nehemiah 5:15; Proverbs 16:6; Nehemiah 5:9
- 19 Exodus 17:14; Deuteronomy 9:14; 1 Samuel 14:48; Exodus 17:16; Psalm 83:7–17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And even if we were born from the brother of Him that is dead, yet are we named after the name of Him who is dead. We were begotten by the one, but begotten to the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… illustrations from common things, and had said, "Who feedeth a flock, and eateth not of the milk thereof?" then he brings in the Scriptures also, saying, "It is written in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn;" and again, "Even so hath the Lord ordained, that they which preach the gospel should …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
One ought also to observe this, that the law was that when a man died without seed, this man's brother should take to wife the wife of the dead man and raise up seed to his brother.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
The Apostle hath said, that of the preachers of the Gospel must be understood that which hath been written, "Of the ox treading out corn the mouth thou shalt not muzzle. Doth God care for oxen?" Therefore great are those rams, great the oxen.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
The wife of him that died childless was to be given to his brother. For since death was an incurable ill, and all was contrived for life's sake; He makes a law that the living brother should marry her, and should call the child that is born by the name of the dead, so that his house should not utterly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)