James 1 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
FBV Free Bible Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 This letter comes from James, servant of God and of the Lord Jesus Christ. It is sent to the twelve tribes scattered abroad. Best wishes to you!
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
1 Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν.
2 My friends, choose to stay happy even when all kinds of troubles come your way,
2 Count it all joy, my brothers, when you fall into various temptations,
2 Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,
3 because you know that endurance comes from dealing with challenges to your trust in God.
3 knowing that the testing of your faith produces endurance.
3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν·
4 Let your endurance become as strong as possible, so that you will be completely mature, without any shortcomings.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.
5 If any of you need wisdom, ask God, who gives generously to everyone without holding back.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
5 Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς καὶ οὐκ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ·
6 But when you ask, remember to trust in God—don't have any doubts. Someone who doubts is like the crashing waves of the sea, tossed about and driven by the wind.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
6 αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος· ὁ γὰρ διακρινόμενος ἔοικε κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.
7 Nobody like that should think they'll get anything from the Lord—
7 For that man shouldn’t think that he will receive anything from the Lord.
7 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ Κυρίου.
8 their minds think every which way, and they're unstable in whatever they do.
8 He is a double-minded man, unstable in all his ways.
8 ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
9 Believers who are born poor should take pride in the high position they've been given,
9 Let the brother in humble circumstances glory in his high position;
9 καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ,
10 while the rich should “boast” in the humble position they now have, since they will fade away like flowers in the field.
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
10 ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται.
11 For the sun rises along with the blistering wind and scorches the grass. The flowers fall and their beauty is marred. Everything the rich achieve will fade in just the same way.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
11 ἀνέτειλε γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανε τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσε, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο. οὕτω καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.
12 Happy is anyone who patiently endures temptation, for when they've proved that they are trustworthy, they will receive the crown of life which God promises to those who love him.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
12 Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν· ὅτι δόκιμος γενόμενος λήψεται τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.
13 Nobody should say when they're tempted, “I'm being tempted by God.” For God is not tempted by evil, nor does he tempt anyone.
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
13 Μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ Θεοῦ πειράζομαι· ὁ γὰρ Θεὸς ἀπείραστός ἐστι κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
14 Temptations come from our own evil desires that lead us astray and entrap us.
14 But each one is tempted when he is drawn away by his own lust and enticed.
14 ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
15 Such desires lead to sin, and sin, when it's fully developed, causes death.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
15 εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
16 My dear friends, don't be deceived.
16 Don’t be deceived, my beloved brothers.
16 Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί·
17 All that's good, every perfect gift, is from above, and comes down from the Father who made heaven's lights. Unlike them he doesn't change—he doesn't vary or cause shadows.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
17 πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστι καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα.
18 He chose to give us new life through the word of truth, so that out of all his creation we would be very special to him.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
18 βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
19 Remember this, my dear friends: everyone should be quick to listen but slow to speak, and slow to get angry,
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
19 Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν·
20 because human anger doesn't reflect the good character of God.
20 for the anger of man doesn’t produce the righteousness of God.
20 ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.
21 So get rid of all that's filthy and evil. Humbly accept the word that's been implanted within you—for this is what can save you.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
21 διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
22 But do what the word says—don't just listen to it and delude yourselves.
22 But be doers of the word, and not only hearers, deluding your own selves.
22 Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταί, παραλογιζόμενοι ἑαυτούς.
23 If you just listen to the word, and don't act on it, it's like staring at your own face in a mirror.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶ καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
24 You see yourself, but then you leave, and immediately forget what you looked like.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
24 κατενόησε γὰρ ἑαυτὸν καὶ ἀπελήλυθε, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
25 But if you look to the perfect law of freedom and follow it, not as someone who just listens and then forgets, but as someone who acts on it—then you will be blessed in what you do.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
26 If you think you're religious, but don't control what you say, you deceive yourself—your religion is pointless.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
26 Εἴ τις δοκεῖ θρῆσκος εἶναι ἐν ὑμῖν μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλ᾽ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
27 In the eyes of our God and Father, religion that's pure and genuine is to visit orphans and widows in their suffering, and to keep yourself from being contaminated by the world.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
27 θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ [τῷ] Θεῷ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.
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People
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Cited in the guide: Matthew 13:55; Acts 15; James 1:1
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 12:15; 1 Peter 1:1; John 7:35; Acts 8:1; Acts 26:7
- 2 1 Peter 1:6–8; James 1:12; 2 Corinthians 12:9–10; Matthew 5:10–12; Luke 6:22–23
- 3 Romans 5:3–4; Hebrews 10:36; Colossians 1:11; 2 Corinthians 4:17; Romans 8:28
- 4 1 Peter 5:10; Luke 21:19; Matthew 5:48; 2 Timothy 3:17; Galatians 6:9
- 5 Proverbs 2:3–6; John 15:7; Jeremiah 29:12–13; Proverbs 3:5–7; 1 John 5:14–15
- 6 Matthew 21:21–22; Hebrews 11:6; Mark 11:22–24; Ephesians 4:14; Hebrews 10:23
- 7 James 4:3; Proverbs 15:8; Isaiah 1:15; Isaiah 58:3–4; Proverbs 21:27
- 8 1 Kings 18:21; Matthew 6:24; James 4:8; Isaiah 29:13; 2 Peter 2:14
- 9 Jeremiah 9:23–24; Proverbs 19:1; James 2:5–6; 2 Corinthians 6:10; Psalm 62:9
- 10 1 Peter 1:24; 1 John 2:17; Job 14:2; 1 Timothy 6:17; Matthew 5:3
- 11 Isaiah 40:7–8; Psalm 37:35–36; Luke 16:19–25; Mark 4:6; Psalm 49:6–14
- 12 1 Peter 5:10; 1 Peter 1:6–8; Revelation 2:10; James 5:11; Romans 8:28
- 13 James 1:12; Habakkuk 2:12–13; Romans 9:19–20; James 1:2; Genesis 3:12
- 14 Mark 7:21–22; Ephesians 4:22; Matthew 15:18; Hebrews 3:13; Proverbs 4:23
- 15 Psalm 7:14; Job 15:35; Romans 5:12–21; Genesis 2:17; Isaiah 59:4
- 16 James 1:19; Galatians 6:7; Colossians 2:8; Hebrews 13:1; Colossians 2:4
- 17 John 3:27; Matthew 7:11; Hebrews 13:8; John 8:12; Numbers 23:19
- 18 Romans 8:29–31; 1 Peter 1:23; John 3:3–5; John 1:13; 1 Peter 1:3
- 19 Proverbs 17:27; Proverbs 21:23; Proverbs 14:29; Proverbs 10:19; Proverbs 18:13
- 20 2 Timothy 2:24–25; Ephesians 4:26; James 3:17–18; Numbers 20:11–12
- 21 Ephesians 4:22; Ephesians 1:13; 1 Peter 2:11; John 6:63; Psalm 25:9
- 22 Romans 2:13; Luke 6:46–48; John 13:17; James 4:17; 1 John 2:3
- 23 Matthew 7:26–27; James 2:14–26; Ezekiel 33:31–32; Luke 6:47; Jeremiah 44:16
- 24 2 Peter 3:11; Luke 1:66; Luke 7:39; 1 Thessalonians 1:5; Matthew 8:27
- 25 Luke 11:28; John 13:17; 2 Corinthians 3:17–18; 1 Peter 2:16; Luke 6:47–49
- 26 Psalm 141:3; Ephesians 4:29; 1 Peter 3:10; Ephesians 5:4; Proverbs 19:1
- 27 Isaiah 1:16–17; 1 John 3:17–19; Galatians 6:9–10; Romans 12:2; Matthew 25:34–46
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
But I hungered and thirsted not even after those first works of Thine, but after Thee Thyself, the Truth, "with whom is no variableness, neither shadow of turning;" yet they still served up to me in those dishes glowing phantasies, than which better were it to love this very sun (which, at least, is true to our sight), than those …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… not by passion, or union, not in ignorance, not by effluence, not by diminution, not by alteration, for every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow of turning.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good gift from the Father of lights come down through them to those who pray with sure faith?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For if any of you lack wisdom, let him ask of God who giveth, and he shall receive.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)