1 Now our trust in God is the guarantee of what we hope for, the evidence of what we can't see. 2 People who lived long ago trusted God and this is what gained them God's approval. 3 Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. 4 By trusting him Abel offered God a better sacrifice than Cain, and as a result God identified him as someone who lived right. God showed this by accepting his offering. Even though Abel has been dead for a long time, he still speaks to us through what he did. 5 By trusting God Enoch was taken to heaven so he didn't experience death. He couldn't be found on earth because God took him to heaven. Before this happened he was known as someone God was pleased with. 6 You can't expect God to be pleased with you if you don't trust him! Anyone who comes to God must believe that God exists, and that he rewards those who are searching for him. 7 Noah trusted God, and was warned by him about things that had never happened before. Because Noah paid serious attention to what God said, he constructed an ark to save his family. By trusting God, Noah showed that the world was wrong, and received the reward of being set right by God. 8 Through trusting God Abraham obeyed when God called him to go to the land God was going to give him. He left, not knowing where he was going. 9 Trusting in God he lived in the promised land—but as a foreigner, living in tents, together with Isaac and Jacob who shared with him in inheriting the same promise. 10 For Abraham was looking forward to a city built on foundations that last, with God as its builder and maker. 11 By her trust in God even Sarah herself was given the ability to conceive a child though she was too old, because she trusted God who had made the promise. 12 That is why the descendants of Abraham (who was as good as dead!) became as numerous as the stars of heaven, as countless as the sand of the sea shore. 13 They all died still trusting in God. Though they didn't receive the things God promised, they were still looking for them as it were from a distance and welcomed them, acknowledging that on this earth they were foreigners, people just passing through. 14 People who say such things make it clear that they're looking for a country of their own. 15 For if they cared about the country they'd left behind, they could have returned. 16 But they're looking for a better country instead, a heavenly country. That is why God isn't disappointed with them, and is happy to be called their God, for he has built a city for them. 17 Abraham trusted God when he was tested and offered Isaac to God. Abraham, who had accepted God's promises, was still ready to offer to God his only son, 18 even though he'd been told, “It's through Isaac that your descendants will be counted.” 19 Abraham had thought it through and decided that God could bring Isaac back to life from the dead. In a sense that's what did happen—Abraham received Isaac back from the dead. 20 Trusting in God, Isaac blessed Jacob and Esau in regard to what the future would bring. 21◆ Trusting in God, Jacob as he was dying blessed each of Joseph's sons, and worshiped God, leaning on his staff. 22 Trusting in God, Joseph too, when his own death approached, spoke about the exodus of the Israelites, and gave instructions about what to do with his bones. 23 Trusting in God, Moses' parents hid him for three months after he was born. They recognized he was a special child. They weren't afraid to go against what the king had commanded. 24 Trusting in God, Moses, when he grew up, refused to be known as the adopted son of Pharaoh's daughter. 25 Instead he chose to share in the sufferings of God's people rather than to enjoy the temporary pleasures of sin. 26 He counted the rejection he experienced from following Christ to be of far greater value than the wealth of Egypt—because he was focused on the reward to come. 27 Trusting in God, he left Egypt and wasn't scared of Pharaoh's anger—he kept going with his eyes fixed on the invisible God. 28 Trusting in God he observed the Passover and the sprinkling of blood, so that the destroying angel would not touch the Israelites. 29 Trusting in God the Israelites crossed the Red Sea as if it were dry land. When the Egyptians attempted to do the same they were drowned. 30 Trusting in God, the Israelites marched around the walls of Jericho for seven days, and the walls fell down. 31 Trusting in God, Rahab the prostitute didn't die with those who rejected God, because she had welcomed the Israelite spies in peace. 32 What other examples should I give? I don't have time to talk about Gideon, Barak, Samson, Jephthah; about David, Samuel, and the prophets. 33 Because of their trust in God they conquered kingdoms, did what was good and right, received God's promises, shut the mouths of lions, 34 put out blazing fires, escaped being killed by the sword, were weak but made strong, did mighty deeds in war, and routed enemy armies. 35 Women were given their dead family members back through resurrection. Others were tortured, refusing to compromise and be pardoned, because they wanted to be part of a better resurrection. 36 Yet others suffered insults and whippings; they were put in chains and imprisoned. 37 Some were stoned, cut in pieces, tempted, killed by the sword. Some dressed in sheepskins and goatskins: destitute, oppressed, and mistreated. 38 The world was not worthy to have such people who wandered in the deserts and mountains, living in caves and holes in the ground. 39 All of these people, even though they had God's approval, didn't receive what God had promised. 40 God has given us something even better, so that they can't be complete without us.
Hebrews 11 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abel
A shepherd whose faithful offering pleased God, murdered by his own brother.
Cited in the guide: Genesis 4; Hebrews 11:4
Enoch
He walked with God, and was not, for God took him — he did not die.
Cited in the guide: Genesis 5:21–24; Hebrews 11:5
Rahab
The woman of Jericho who hid the spies and became mother of Boaz.
Cited in the guide: Joshua 2, 6; Matthew 1:5; Hebrews 11:31
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 5:7; 2 Corinthians 4:18; Romans 8:24–25; Hebrews 11:7; Hebrews 10:22
- 2 Hebrews 11:39; Hebrews 11:4
- 3 Psalm 33:6; 2 Peter 3:5; John 1:3; Romans 4:17; Acts 17:24
- 4 Genesis 4:3–5; 1 John 3:11–12; Hebrews 12:24; Proverbs 15:8; Genesis 4:10
- 5 Genesis 5:21–24; Jude 14; Hebrews 11:6; 2 Kings 2:11; Revelation 11:9–12
- 6 Proverbs 8:17; Jeremiah 29:13–14; Matthew 6:33; 1 Chronicles 28:9; Psalm 105:3–4
- 7 Genesis 6:13–7:1; 1 Peter 3:20; Ezekiel 14:14; Luke 17:26; Romans 4:13
- 8 Genesis 12:1–4; Acts 7:2–4; Matthew 7:24–25; Genesis 15:7–8; Genesis 22:18
- 9 Genesis 12:8; Genesis 13:18; Genesis 13:3; Acts 7:5–6; Hebrews 6:17
- 10 Hebrews 13:14; Philippians 3:20; 2 Corinthians 5:1; Hebrews 12:22; John 14:2
- 11 Hebrews 10:23; Romans 4:20–21; Genesis 18:11–14; Genesis 21:1–2; Luke 1:36
- 12 Genesis 22:17; Genesis 32:12; Hosea 1:10; Genesis 15:5; Jeremiah 33:22
- 13 Genesis 23:4; Psalm 39:12; Hebrews 11:27; Romans 8:24; Hebrews 11:39
- 14 2 Corinthians 4:18–5:7; Romans 8:23–25; Hebrews 13:14; Hebrews 11:16; Philippians 1:23
- 15 Genesis 24:6–8; Genesis 12:10
- 16 Hebrews 13:14; Philippians 3:20; Hebrews 11:10; Matthew 25:34; John 14:2
- 17 Genesis 22:16; James 2:21–24; Genesis 22:1–12; James 5:11; 1 Peter 1:6–7
- 18 Genesis 21:12; Romans 9:7; Genesis 17:19
- 19 Romans 4:17–21; Matthew 9:28; Ephesians 3:20; Genesis 22:13; Genesis 22:4–5
- 20 Genesis 27:27–40; Genesis 28:2–3
- 21 Genesis 47:31–48:1; Genesis 48:5–22
- 22 Exodus 13:19; Genesis 50:24–25; Joshua 24:32; Acts 7:16
- 23 Exodus 1:22; Exodus 1:16; Hebrews 13:6; Exodus 2:2–10; Matthew 10:28
- 24 Exodus 2:10–11; Acts 7:21–24
- 25 Psalm 84:10; 2 Timothy 2:3–10; Job 36:21; 1 Peter 4:12–16; 2 Corinthians 5:17
- 26 Hebrews 10:35; Hebrews 11:6; 1 Peter 4:14; Matthew 5:12; 2 Corinthians 6:10
- 27 2 Corinthians 4:18; Hebrews 11:13; Exodus 2:14–15; Hebrews 11:1; Exodus 4:19
- 28 Exodus 12:21–30; Hebrews 9:19; 1 Peter 1:2; Hebrews 12:24; Exodus 12:3–14
- 29 Exodus 14:13–15:21; Psalm 106:9–11; Psalm 78:13; Habakkuk 3:8–10; Isaiah 63:11–16
- 30 Joshua 6:3–20; 2 Corinthians 10:4–5
- 31 James 2:25; Joshua 6:22–25; Matthew 1:5; Joshua 2:1–24; Matthew 1:1
- 32 1 Samuel 16:1; 1 Samuel 1:20; 1 Samuel 16:13; Judges 13:1–16; Judges 11:1–12
- 33 Hebrews 6:12–15; Psalm 144:1–2; 2 Timothy 4:17; Hebrews 10:36; Hebrews 11:4–8
- 34 1 Samuel 17:51–52; 2 Kings 6:16–18; Psalm 144:10; Judges 15:8; 2 Chronicles 32:20–22
- 35 2 Kings 4:27–37; 1 Kings 17:22–24; Philippians 3:11; Acts 9:41; 1 Corinthians 15:54
- 36 Jeremiah 20:2; Genesis 39:20; Jeremiah 37:15–21; 2 Chronicles 30:10; 2 Chronicles 16:10
- 37 2 Chronicles 24:21; Jeremiah 26:23; 1 Kings 19:10; 1 Kings 21:13–15; 2 Kings 1:8
- 38 1 Kings 18:4; 1 Samuel 22:1; 1 Kings 19:9; Isaiah 57:1; 1 Samuel 24:1–3
- 39 Luke 10:23–24; Hebrews 11:13; Hebrews 11:2; 1 Peter 1:12
- 40 Revelation 6:11; Hebrews 8:6; Hebrews 10:11–14; Hebrews 5:9; Hebrews 7:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Hebrews 11:21 and Genesis 47:31: Jacob’s staff or Jacob’s bed?
In the Hebrew text of Genesis 47:31 Israel bows “upon the bed’s head.” In the Septuagint he bows “on the top of his staff,” and Hebrews 11:21 quotes the Greek. The Hebrew consonants can be read either way; only the later vowel marks decide. The Orthodox Church reads “staff,” and St John of Damascus used the verse in defending the veneration of holy things.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Faith needs a generous and vigorous soul, and one rising above all things of sense, and passing beyond the weakness of human reasonings. For it is not possible to become a believer, otherwise than by raising one's self above the common customs [of the world].
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Let us take (for instance) Enoch, who, being found righteous in obedience, was translated, and death was never known to happen to him. Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
… those places and times--being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… how he saith, "They that say these things, show plainly that they seek a country; and truly if they had been mindful of that from whence they came out, they might have had opportunity to have returned: but now they desire another, a better country." And again, "These all died in faith, not having obtained the promises, but having seen …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The lesson also which was read to-day invites you to the true faith, by setting before you the way in which you also must please God: for it affirms that without faith it is impossible to please Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)