1 When he'd finished speaking to the people, Jesus left for Capernaum. 2 A centurion lived there who had a servant he greatly valued who was sick and was about to die. 3 When he heard about Jesus, the centurion sent some Jewish elders to him, asking him to come and heal his servant. 4 When the elders came to Jesus, they pleaded with him strongly, saying, “Please come and do what he asks. He deserves your help, 5 because he loves our people and he built a synagogue for us.” 6 Jesus went with them and as they approached the house, the centurion sent some friends to Jesus to tell him, “Lord, please don't trouble yourself by coming into my house, because I'm not worthy of that. 7 I didn't even think that I was worthy to come and see you. Just give the command, and my servant will be healed. 8 For I'm under the authority of my superior officers, and I have soldiers under my authority too. I command one to go and he goes, another to come and he comes. I command my servant to do something and he does it.” 9 When Jesus heard this he was astounded. He turned to the crowd that was following him, and said, “I tell you, I haven't found trust like this even in Israel.” 10 Then the centurion's friends returned to the house and found the servant in good health. 11 Soon after Jesus went to a town called Nain, accompanied by his disciples and a large crowd. 12 As he approached the town gate a funeral procession was coming the other way. The man who had died was the only son of a widow, and a sizeable crowd from the town was with her. 13 When the Lord saw her he was filled with compassion for her. “Don't cry,” he told her. 14 Jesus went over to the coffin and touched it, and the pall-bearers stopped. Jesus said, “Young man, I tell you, get up.” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 A sense of awe filled everyone there and they praised God, saying, “A great prophet has arisen among us,” and “God has visited his people.” 17 News about Jesus spread throughout Judea, and all around. 18 The disciples of John told John about all this. 19 John called two of his disciples and told them to go and see Jesus, and ask, “Are you the one we've been expecting, or should we wait for someone else?” 20 When they came to Jesus, they said, “John the Baptist sent us to you, to ask you, ‘Are you the one we've been expecting or should we wait for someone else?’” 21 At that very moment Jesus was healing many people of their diseases, illnesses, evil spirits, and making the blind to see. 22 Jesus answered John's disciples, “Go and tell John what you've seen and heard. The blind see, the lame walk, the lepers cured, the deaf hear, the dead raised back to life, the poor are told the good news. 23 How good it is for those who are not offended because of me!” 24 After the messengers from John had left, Jesus began telling the crowd, “About John: what did you expect to see when you went out to meet him in the desert? Some reed blown about by the wind? 25 Did you come looking for a man dressed in fine clothes? No, those who have stylish clothes and live in luxury are found in palaces. 26 Were you looking for a prophet? Yes he is, and I'm telling you, he's much more than a prophet. 27 It was written about him in Scripture: ‘Look, I'm sending my messenger to go before you to prepare your way.’ 28 I tell you, no one born of women is greater than John, but even the most unimportant person in God's kingdom is greater than he is!” 29 When they heard him, all of them—even the tax collectors—followed what God said was good and right, for they had been baptized by John. 30 But the Pharisees and the religious teachers rejected what God wanted them to do, for they had refused to be baptized by John. 31 “What shall I compare these people to?” asked Jesus. “What are they like? 32 They're like children sitting in the market who tell one another, ‘We played the flute for you but you didn't dance; we sang sad songs but you didn't cry.’ 33 When John the Baptist came he didn't eat bread or drink wine, but you say he's demon-possessed. 34 Now the Son of man is here, and eats and drinks with people, but you say, ‘Look, he spends his time eating too much food and drinking too much wine. Plus he's a friend of tax collectors and sinners.’ 35 However, God's wise ways are proved right by all who follow him!” 36 One of the Pharisees invited Jesus to come and eat with him. Jesus went to the Pharisee's house and sat down to eat the meal. 37 A woman who was a sinner in that town found out that Jesus was eating in the Pharisee's house. She went there, carrying an alabaster jar of perfume. 38 She kneeled beside Jesus and with her tears wet his feet, and dried them with her hair. She kissed his feet, and then she poured the perfume over them. 39 When the Pharisee who had invited Jesus saw this he said to himself, “If this man was really a prophet he would know who this woman was who's touching him, and what kind of person she was—that she's a sinner!” 40 Jesus spoke up and said, “Simon, I have something to tell you.” “Tell me, Teacher,” he responded. 41 “Once two people were in debt to a money-lender. One owed five hundred denarii, the other only fifty. 42 Neither of them could repay him, so he forgave the debts. Which one will love him the most?” 43 “The one he forgave the most, I would think,” Simon answered. “You're absolutely right,” said Jesus. 44 Turning to the woman, he said to Simon, “You see this woman? When I came into your house, you didn't give me water to wash my feet. But she has washed my feet with her tears, and wiped them with her hair. 45 You didn't give me a kiss, but since I came in she hasn't stopped kissing my feet. 46 You didn't anoint my head with oil, but she poured perfume over my feet. 47 So I tell you, her many sins have been forgiven—that's why she loves so much. But whoever is forgiven little, only loves a little.” 48 Then Jesus said to the woman, “Your sins have been forgiven.” 49 Those who were sitting eating with him began talking among themselves, saying, “Who is this who even forgives sins?” 50 But Jesus told the woman, “Your trust has saved you, go in peace.”
Luke 7 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Simon
A Pharisee who invited Jesus to eat and whom Jesus addressed as Simon when a sinful woman anointed His feet.
Cited in the guide: Luke 7:40
Cross references (49)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 8:5–13; Luke 7:1–10; Matthew 7:28–29
- 2 Genesis 24:27; John 4:46–47; 2 Kings 5:2–3; Job 31:5; Genesis 39:4–6
- 3 Matthew 8:5; John 4:47; Luke 9:38; Philemon 10; Luke 8:41
- 4 Luke 7:6–7; Matthew 10:37–38; Matthew 10:11; Revelation 3:4; Matthew 10:13
- 5 2 Chronicles 2:11–12; 1 Chronicles 29:3–9; 1 Kings 5:1; 1 John 5:1–3; 1 John 3:18–19
- 6 Mark 5:24; Luke 8:49; James 4:6; Matthew 3:11; Genesis 32:10
- 7 Psalm 107:20; Psalm 33:9; Luke 4:36; Mark 1:27; Luke 5:13
- 8 Acts 22:25–26; Acts 23:17; Colossians 3:22; Acts 10:7–8; 1 Timothy 6:1–2
- 9 Matthew 15:28; Romans 3:1–3; Matthew 8:10; Matthew 9:33; Romans 9:4–5
- 10 Matthew 8:13; John 4:50–53; Matthew 15:28; Mark 9:23
- 12 Luke 8:42; Luke 8:52; 2 Samuel 14:7; Genesis 22:12; Acts 9:39
- 13 Psalm 103:13; Isaiah 63:9; Lamentations 3:32–33; Hebrews 4:15; Psalm 86:15
- 14 John 5:25; John 11:43–44; Acts 9:40–41; John 11:25; Luke 8:54–55
- 15 2 Kings 13:21; 2 Kings 4:32–37; 1 Kings 17:23–24
- 16 Matthew 9:8; Jeremiah 33:9; Luke 1:68; Luke 7:39; Luke 2:20
- 17 Luke 7:14; Matthew 9:31; Matthew 9:26; Mark 1:28; Matthew 4:24
- 18 John 3:26; Matthew 11:2–19
- 19 Isaiah 9:6–7; John 4:25; Isaiah 11:1; Malachi 4:2; Genesis 3:15
- 20 Luke 7:19
- 21 Mark 3:10; 1 Kings 8:37; Mark 5:29; Psalm 90:7–9; Matthew 4:23
- 22 Isaiah 35:5–6; Isaiah 61:1–3; Luke 4:18; Isaiah 29:18–19; James 2:5
- 23 1 Peter 2:7–8; Matthew 11:6; Isaiah 8:14–15; Romans 9:32–33; Matthew 13:57–58
- 24 Ephesians 4:14; Luke 1:80; John 1:23; Luke 3:2; 2 Peter 3:17
- 25 2 Kings 1:8; Esther 1:11; Isaiah 59:17; Matthew 6:29; Esther 1:3
- 26 Luke 1:76; Luke 20:6; John 5:35; Matthew 11:9–14; Luke 16:16
- 27 Malachi 3:1; Luke 1:76; Mark 1:2; Matthew 11:10; Malachi 4:5–6
- 28 Hebrews 11:39–40; Matthew 11:11; Matthew 13:16–17; Colossians 1:25–27; Ephesians 3:8–9
- 29 Luke 3:12; Luke 7:35; Psalm 51:4; Matthew 21:31–32; Revelation 16:5
- 30 Luke 13:34; Matthew 22:35; 2 Corinthians 6:1; Jeremiah 8:8; Acts 20:27
- 31 Matthew 11:16–19; Lamentations 2:13; Mark 4:30
- 32 Matthew 11:16–19; Proverbs 17:16; Jeremiah 5:3–5; Isaiah 28:9–13; Zechariah 8:5
- 33 Luke 1:15; Mark 1:6; Matthew 3:4; John 8:52; Acts 2:13
- 34 Luke 15:2; Luke 7:36; Luke 19:7; Matthew 9:11; Luke 14:1
- 35 Proverbs 8:32–36; Matthew 11:19; 1 Corinthians 2:14–15; Hosea 14:9; Proverbs 17:16
- 36 Mark 14:3–9; Matthew 26:5–6; Luke 14:1; John 11:2–16; Luke 11:37
- 37 Mark 14:3–9; Matthew 26:6–13; Matthew 21:31; Luke 7:37–39; Luke 5:30
- 38 Psalm 126:5–6; Psalm 51:17; Genesis 18:4; Luke 7:44–46; Ecclesiastes 9:8
- 39 Luke 7:16; Luke 15:2; Isaiah 65:5; Proverbs 23:7; Mark 7:21
- 40 John 13:13; John 3:2; Luke 5:22; Matthew 7:22; Luke 18:18
- 41 Luke 7:47; Matthew 18:28; Matthew 6:12; Romans 5:20; Romans 3:23
- 42 Ephesians 1:7; Micah 7:18–20; Matthew 18:25–26; Ephesians 4:32; Romans 5:6
- 43 Psalm 116:16–18; Luke 10:38; 1 Corinthians 15:9–10; Mark 12:34; 1 Timothy 1:13–16
- 44 1 Timothy 5:10; Genesis 18:4; Judges 19:21; Genesis 19:2; Genesis 43:24
- 45 Romans 16:16; 2 Samuel 15:5; 1 Thessalonians 5:26; 2 Samuel 19:39; Genesis 33:4
- 46 Psalm 23:5; Ecclesiastes 9:8; Matthew 6:17; Ruth 3:3; 2 Samuel 14:2
- 47 1 John 4:19; 1 John 3:18; Romans 5:20; Galatians 5:6; Isaiah 1:18
- 48 Matthew 9:2; Mark 2:5; Luke 5:20
- 49 Luke 5:20–21; Mark 2:7; Matthew 9:3
- 50 Mark 5:34; Luke 8:48; Luke 18:42; Matthew 9:22; Mark 10:52
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They maintain that he is the centurion mentioned in the Gospel, who addressed the Saviour in these words: "For I also am one having soldiers and servants under my authority; and whatsoever I command they do." They further hold that he will continue administering the affairs of the world as long as that is fitting and needful, and specially that …
For this Master of humility both by word and example, sat down even in the house of a certain proud Pharisee, by name Simon; and though He sat down in his house, there was no place in this heart, "where the Son of Man could lay His Head."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But see by another thing also how Luke hath proclaimed his faith, saying that his servant "was ready to die." Nevertheless, not even this cast him into despondency, neither did it cause him to give up: but even so he trusted that he should prevail.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Her name, too, was indicated by the Saviour, when He said, "Yet wisdom is justified by her children." This, too, was done by Paul in these words, "But we speak wisdom among them that are perfect." They declare also that Paul has referred to the conjunctions within the Pleroma, showing them forth by means of one; for, when writing of …