1 John 2 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 My little children, these things write I vnto you, that ye sinne not: and if any man sinne, wee haue an Aduocate with the Father, Iesus Christ, the Iust.
1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
1 Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε· καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν Χριστὸν δίκαιον·
2 And he is the reconciliation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.
2 And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
2 καὶ αὐτὸς ἱλασμός ἐστι περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
3 And hereby we are sure that we knowe him, if we keepe his commandements.
3 This is how we know that we know him: if we keep his commandments.
3 καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
4 Hee that saith, I knowe him, and keepeth not his commandements, is a liar, and the trueth is not in him.
4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.
4 ὁ λέγων, ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστί, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
5 But hee that keepeth his worde, in him is the loue of God perfect in deede: hereby wee knowe that ye are in him.
5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him:
5 ὃς δ᾽ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.
6 He that saith he remaineth in him, ought euen so to walke, as he hath walked.
6 he who says he remains in him ought himself also to walk just like he walked.
6 ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει, καθὼς ἐκεῖνος περιεπάτησε, καὶ αὐτὸς οὕτω περιπατεῖν.
7 Brethren, I write no newe commandement vnto you: but an olde commandement, which ye haue had from the beginning: this olde commandement is that worde, which yee haue heard from the beginning.
7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
7 Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ᾽ ἐντολὴν παλαιάν, ἣν εἴχετε ἀπ᾽ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπ᾽ ἀρχῆς.
8 Againe, a new comandement I write vnto you, that which is true in him, and also in you: for the darkenes is past, and that true light now shineth.
8 Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines.
8 πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
9 He that saith that hee is in that light, and hateth his brother, is in darkenes, vntill this time.
9 He who says he is in the light and hates his brother is in the darkness even until now.
9 ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
10 Hee that loueth his brother, abideth in that light, and there is none occasion of euil in him.
10 He who loves his brother remains in the light, and there is no occasion for stumbling in him.
10 ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
11 But he that hateth his brother, is in darkenesse, and walketh in darkenesse, and knoweth not whither hee goeth, because that darkenesse hath blinded his eyes.
11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
11 ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶ καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδε ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσε τοὺς ὀφθαλμοὺς αὐτοῦ.
12 Litle children, I write vnto you, because your sinnes are forgiuen you for his Names sake.
12 I write to you, little children, because your sins are forgiven you for his name’s sake.
12 Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.
13 I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, yong men, because ye haue ouercome that wicked one. I write vnto you, litle children, because ye haue knowen ye Father.
13 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
13 γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
14 I haue written vnto you, fathers, because ye haue knowen him, that is from the beginning. I haue written vnto you, yong men, because ye are strong, and the worde of God abideth in you, and ye haue ouercome that wicked one.
14 I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
14 ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
15 Loue not this world, neither the things that are in this world. If any man loue this world, the loue of the Father is not in him.
15 Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
15 μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
16 For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
17 And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer.
17 The world is passing away with its lusts, but he who does God’s will remains forever.
17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ· ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.
18 Litle children, it is the last time, and as ye haue heard that Antichrist shall come, euen now are there many Antichrists: whereby we know that it is the last time.
18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
18 Παιδία, ἐσχάτη ὥρα ἐστί, καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστὶν.
19 They went out from vs, but they were not of vs: for if they had bene of vs, they should haue continued with vs. But this cometh to passe, that it might appeare, that they are not all of vs.
19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
19 ἐξ ἡμῶν ἐξῆλθον, ἀλλ᾽ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθ᾽ ἡμῶν· ἀλλ᾽ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶ πάντες ἐξ ἡμῶν.
20 But ye haue an ointment from that Holy one, and know all things.
20 You have an anointing from the Holy One, and you all have knowledge.
20 καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντα.
21 I haue not written vnto you, because ye knowe not the trueth: but because ye knowe it, and that no lie is of the trueth.
21 I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.
21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ᾽ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστι.
22 Who is a liar, but he that denyeth that Iesus is that Christ? the same is that Antichrist that denyeth the Father and the Sonne.
22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
22 τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.
23 Whosoeuer denyeth the Sonne, the same hath not the Father.
23 Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.
23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει.
24 Let therefore abide in you that same which ye haue heard from the beginning. If that which ye haue heard from the beginning, shall remaine in you, ye also shall continue in the Sonne, and in the Father.
24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
24 Ὑμεῖς οὖν ὃ ἠκούσατε ἀπ᾽ ἀρχῆς, ἐν ὑμῖν μενέτω. ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ᾽ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε.
25 And this is the promise that he hath promised vs, euen that eternall life.
25 This is the promise which he promised us, the eternal life.
25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
26 These things haue I written vnto you, concerning them that deceiue you.
26 These things I have written to you concerning those who would lead you astray.
26 Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.
27 But that anointing which ye receiued of him, dwelleth in you: and ye neede not that any man teach you: but as the same Anoynting teacheth you of all things, and it is true, and is not lying, and as it taught you, ye shall abide in him.
27 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
27 καὶ ὑμεῖς, τὸ χρῖσμα ὃ ἐλάβετε ἀπ᾽ αὐτοῦ, ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ᾽ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστι καὶ οὐκ ἔστι ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ.
28 And nowe, litle children, abide in him, that when he shall appeare, we may be bolde, and not be ashamed before him at his comming.
28 Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming.
28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ὅταν φανερωθῇ ἔχωμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
29 If ye know that he is righteous, know ye that he which doeth righteously, is borne of him.
29 If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστι, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 2:5; Romans 8:34; John 14:6; 1 John 1:8–10; Hebrews 7:24–26
- 2 1 John 4:14; 1 Peter 3:18; John 1:29; 1 John 4:10; 1 Peter 2:24
- 3 John 14:15; John 15:10; 1 John 5:3; Luke 6:46; 1 John 4:13
- 4 1 John 1:6; Titus 1:16; James 2:14–16; 1 John 1:8; 1 John 4:20
- 5 John 14:23; John 14:21; 1 John 4:12–13; Luke 11:28; 1 John 3:24
- 6 1 Peter 2:21; John 13:15; 1 Corinthians 11:1; 1 John 3:6; John 15:4–6
- 7 1 John 3:11; Leviticus 19:18; Mark 12:29–34; 2 John 5–6; Romans 13:8–10
- 8 Ephesians 5:8; Romans 13:12; John 13:34; John 8:12; 2 Corinthians 4:4–6
- 9 1 John 4:20; 1 John 2:11; 1 John 3:13–17; Psalm 82:5; 1 Corinthians 13:1–3
- 10 1 John 3:14; Romans 9:32–33; Romans 14:13; Hosea 6:3; Matthew 18:7
- 11 John 12:35; Titus 3:3; Revelation 3:17; 1 John 1:6; 1 John 2:9
- 12 Acts 10:43; Acts 13:38; Ephesians 1:7; Psalm 106:8; Acts 4:12
- 13 John 14:7; 1 John 2:14; Luke 10:22; 1 John 4:4; 1 John 1:1
- 14 Psalm 119:11; 1 John 2:13; Colossians 3:16; John 15:7; Ephesians 6:10
- 15 James 4:4; Romans 12:2; Matthew 6:24; Colossians 3:1–2; Luke 16:13
- 16 Romans 13:14; Galatians 5:17; Psalm 119:36–37; Genesis 3:6; Proverbs 27:20
- 17 Matthew 24:35; 1 Corinthians 7:31; Romans 12:2; 1 Peter 4:2; Hebrews 10:36
- 18 1 John 4:3; 2 John 7; 1 John 2:22; Matthew 24:24; Matthew 24:5
- 19 Acts 20:30; 1 Corinthians 11:19; Jude 19; Luke 8:13; 2 Peter 2:20–21
- 20 1 John 2:27; John 14:26; 2 Corinthians 1:21–22; Isaiah 61:1; Psalm 23:5
- 21 2 Peter 1:12; Jude 5; Proverbs 1:5; Proverbs 9:8–9; Romans 15:14–15
- 22 2 John 7; 1 John 4:3; 1 John 2:18; Jude 4; 1 John 2:23
- 23 1 John 4:15; John 8:19; John 5:23; John 10:30; John 15:23–24
- 24 John 14:23; John 15:9–10; 1 John 4:13; 1 John 4:16; 2 John 5–6
- 25 John 10:28; Titus 3:7; Jude 21; John 17:2–3; Titus 1:2
- 26 2 Peter 2:1–3; 2 John 7; 1 John 3:7; Acts 20:29–30; Mark 13:22
- 27 John 14:26; 1 John 2:20–21; 1 Corinthians 2:13; John 16:13; Jeremiah 31:33–34
- 28 1 John 4:17; Mark 8:38; 1 Thessalonians 3:13; 1 John 3:2; 1 John 3:21
- 29 John 3:3–5; 1 John 3:7; John 1:13; 1 John 5:1; 1 John 4:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"I write unto you, little children, because your sins are forgiven through His name. I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, children, because ye have known the Father.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Verily, Thou commandest that I should be continent from the "lust of the flesh, and the lust of the eyes, and the pride of life." Thou hast commanded me to abstain from concubinage; and as to marriage itself, Thou hast advised something better than Thou hast allowed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… Jesus Christ, the Father of mercies, and God of all consolation: and, We bow our knees unto the Father from whom all fatherhood in heaven and on earth is named: glorifying Him with the Only-begotten: for he that denieth the Father, denieth the Son also: and again, He that confesseth the Son, hath the Father also; knowing that Jesus …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… wear the Body which He assumed, until He make me God by the power of His Incarnation; although He is no longer known after the flesh --I mean, the passions of the flesh, the same, except sin, as ours. Thus too, we have an Advocate, Jesus Christ, not indeed prostrating Himself for us before the Father, and falling down before …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
There remain the delights of these eyes of my flesh, concerning which to make my confessions in the hearing of the ears of Thy temple, those fraternal and devout ears; and so to conclude the temptations of "the lust of the flesh" which still assail me, groaning and desiring to be clothed upon with my house from heaven.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)