Skip to the text

Isaiah · Geneva Bible (1599)

Isaiah 23 Geneva Bible (1599)

Leer en español
About GNV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
1 The burden of Tyrus. Howle, yee shippes of Tarshish: for it is destroied, so that there is none house: none shall come from the lande of Chittim: it is reueiled vnto them.
1 The burden of Tyre. Howl, you ships of Tarshish! For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.
2 Be still, yee that dwell in the yles: the marchantes of Zidon, and such as passe ouer the sea, haue replenished thee.
2 Be still, you inhabitants of the coast, you whom the merchants of Sidon that pass over the sea have replenished.
3 The seede of Nilus growing by the abundance of waters, and the haruest of the riuer was her reuenues, and she was a marte of the nations.
3 On great waters, the seed of the Shihor, the harvest of the Nile, was her revenue. She was the market of nations.
4 Be ashamed, thou Zidon: for the sea hath spoken, euen the strength of the sea, saying, I haue not trauailed, nor brought forth children, neither nourished yong men, nor brought vp virgins.
4 Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, “I have not travailed, nor given birth, neither have I nourished young men, nor brought up virgins.”
5 When the fame commeth to the Egyptians, they shall be sorie, concerning the rumour of Tyrus.
5 When the report comes to Egypt, they will be in anguish at the report of Tyre.
6 Goe you ouer to Tarshish: howle, yee that dwell in the yles.
6 Pass over to Tarshish! Wail, you inhabitants of the coast!
7 Is not this that your glorious citie? her antiquitie is of ancient daies: her owne feete shall leade her afarre off to be a soiourner.
7 Is this your joyous city, whose antiquity is of ancient days, whose feet carried her far away to travel?
8 Who hath decreed this against Tyrus (that crowneth men) whose marchantes are princes? whose chapmen are the nobles of the worlde?
8 Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traders are the honorable of the earth?
9 The Lord of hostes hath decreed this, to staine the pride of all glorie, and to bring to contempt all them that be glorious in the earth.
9 Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
10 Passe through thy lande like a flood to the daughter of Tarshish: there is no more strength.
10 Pass through your land like the Nile, daughter of Tarshish. There is no restraint any more.
11 He stretched out his hand vpon the sea: he shooke the kingdomes: the Lord hath giuen a commandement concerning the place of marchandise, to destroy the power thereof.
11 He has stretched out his hand over the sea. He has shaken the kingdoms. Yahweh has ordered the destruction of Canaan’s strongholds.
12 And he saide, Thou shalt no more reioyce when thou art oppressed: O virgin daughter of Zidon: rise vp, goe ouer vnto Chittim: yet there thou shalt haue no rest.
12 He said, “You shall rejoice no more, you oppressed virgin daughter of Sidon. Arise, pass over to Kittim. Even there you will have no rest.”
13 Behold the lande of the Caldeans: this was no people: Asshur founded it by the inhabitantes of the wildernesse: they set vp the towers thereof: they raised the palaces thereof and hee brought it to ruine.
13 Behold, the land of the Chaldeans. This people didn’t exist. The Assyrians founded it for those who dwell in the wilderness. They set up their towers. They overthrew its palaces. They made it a ruin.
14 Howle yee shippes of Tarshish, for your strength is destroyed.
14 Howl, you ships of Tarshish, for your stronghold is laid waste!
15 And in that day shall Tyrus bee forgotten seuentie yeeres, (according to the yeeres of one King) at the ende of seuentie yeeres shall Tyrus sing as an harlot.
15 It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.
16 Take an harpe and go about the citie: (thou harlot thou hast beene forgotten) make sweete melodie, sing moe songes that thou maiest be remembred.
16 Take a harp; go about the city, you prostitute that has been forgotten. Make sweet melody. Sing many songs, that you may be remembered.
17 And at the ende of seuentie yeres shall the Lord visite Tyrus, and shee shall returne to her wages, and shall commit fornication with all the kingdomes of the earth, that are in the world.
17 It will happen after the end of seventy years that Yahweh will visit Tyre. She will return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.
18 Yet her occupying and her wages shall bee holy vnto the Lord: it shall not be laied vp nor kept in store, but her marchandise shalbe for them that dwell before the Lord, to eate sufficiently, and to haue durable clothing.
18 Her merchandise and her wages will be holiness to Yahweh. It will not be treasured nor laid up; for her merchandise will be for those who dwell before Yahweh, to eat sufficiently, and for durable clothing.
Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Joel 3:4–8; Genesis 10:4; Amos 1:9–10; Jeremiah 25:22; Isaiah 2:16
  2. 2 Isaiah 47:5; Ezekiel 27:8–36; Ezekiel 28:2; Psalm 46:10; Isaiah 41:1
  3. 3 1 Chronicles 13:5; Jeremiah 2:18; Ezekiel 27:3–23; Isaiah 23:8; Joel 3:5
  4. 4 Revelation 18:23; Genesis 10:15; Jeremiah 47:3–4; Ezekiel 26:3–6; Hosea 9:11–14
  5. 5 Joshua 2:9–11; Exodus 15:14–16; Ezekiel 28:19; Ezekiel 27:29–36; Ezekiel 26:15–21
  6. 6 Isaiah 23:12; Isaiah 21:15; Isaiah 16:7; Isaiah 23:10; Isaiah 23:1–2
  7. 7 Isaiah 22:2; Joshua 19:29; Ecclesiastes 10:7; Isaiah 47:1–2; Isaiah 32:13
  8. 8 Ezekiel 28:2–6; Isaiah 10:8; Jeremiah 50:44–45; Deuteronomy 29:24–28; Isaiah 36:9
  9. 9 James 4:6; Isaiah 13:11; Job 40:11–12; Isaiah 2:11; Daniel 4:37
  10. 10 1 Samuel 28:20; Isaiah 23:14; Job 12:21; Psalm 18:32; Romans 5:6
  11. 11 Zechariah 9:3–4; Exodus 14:21; Mark 11:17; Hosea 12:7–8; Exodus 15:8–10
  12. 12 Revelation 18:22; Ezekiel 26:13–14; Isaiah 23:1–2; Isaiah 47:1; Isaiah 23:7
  13. 13 Habakkuk 1:6; Isaiah 13:19; Daniel 4:30; 2 Kings 20:12; Ezekiel 29:18
  14. 14 Isaiah 23:1; Ezekiel 27:25–30; Isaiah 2:16; Isaiah 23:6; Revelation 18:11–19
  15. 15 Jeremiah 25:22; Hosea 2:15; Jeremiah 27:3–7; Daniel 8:21; Jeremiah 29:10
  16. 16 Proverbs 7:10–12; Jeremiah 30:14
  17. 17 Nahum 3:4; Ezekiel 27:6–36; Revelation 19:2; Ezekiel 16:26; Jeremiah 29:10
  18. 18 Psalm 72:10; Deuteronomy 26:12–14; Philippians 4:17–18; Galatians 6:6; Deuteronomy 12:18–19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 23:1 Augustine of Hippo, Expositions on the Psalms (Psalm XLVIII)

    For in the Prophet Isaiah it is thus found: "Howl, ye ships of Carthage." But in Ezekiel by some interpreters the word is translated Carthage, by some Tarshish: and from this diversity it can be understood that the same which was called Carthage, is called Tharsus.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)