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Mark 3 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 And he entred againe into ye Synagogue, and there was a man which had a withered had. 2 And they watched him, whether he would heale him on the Sabbath day, that they might accuse him. 3 Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes. 4 And he saide to them, Is it lawfull to doe a good deede on the Sabbath day, or to doe euil? to saue the life, or to kill? But they held their peace. 5 Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other. 6 And the Pharises departed, and straightway gathered a councill with the Herodians against him, that they might destroy him. 7 But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea, 8 And from Ierusalem, and from Idumea, and beyonde Iordan: and they that dwelled about Tyrus and Sidon, when they had heard what great things he did, came vnto him in great number. 9 And he commanded his disciples, that a litle shippe should waite for him, because of the multitude, lest they shoulde throng him. 10 For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues. 11 And when the vncleane spirits sawe him, they fel downe before him, and cried, saying, Thou art the Sonne of God. 12 And he sharply rebuked them, to the ende they should not vtter him. 13 Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him. 14 And hee appoynted twelue that they should be with him, and that he might send them to preache, 15 And that they might haue power to heale sicknesses, and to cast out deuils. 16 And the first was Simon, and hee named Simon, Peter, 17 Then Iames the sonne of Zebedeus, and Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,) 18 And Andrew, and Philippe, and Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite, 19 And Iudas Iscariot, who also betraied him, and they came home. 20 And the multitude assembled againe, so that they could not so much as eate bread. 21 And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe. 22 And the Scribes which came downe from Hierusalem, saide, He hath Beelzebub, and through the prince of the deuils he casteth out deuils. 23 But he called them vnto him, and said vnto them in parables, How can Satan driue out Satan? 24 For if a kingdome bee deuided against it selfe, that kingdome can not stand. 25 Or if a house bee deuided against it selfe, that house can not continue. 26 So if Satan make insurrection against himselfe, and be deuided, hee can not endure but is at an ende. 27 No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house. 28 Verely I say vnto you, all sinnes shalbe forgiuen vnto the children of men, and blasphemies, wherewith they blaspheme: 29 But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. 30 Because they saide, Hee had an vncleane spirit. 31 Then came his brethren and mother, and stoode without, and sent vnto him, and called him. 32 And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without. 33 But hee answered them, saying, Who is my mother and my brethren? 34 And hee looked rounde about on them, which sate in compasse about him, and saide, Beholde my mother and my brethren. 35 For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • James

    Apostle, brother of John

    A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

  • John

    Apostle, brother of James

    A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

  • Peter

    Apostle, brother of Andrew

    Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…

    Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
  2. 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
  3. 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
  4. 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
  5. 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
  6. 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
  7. 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
  8. 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
  9. 9 Mark 5:30; John 6:15
  10. 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
  11. 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
  12. 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
  13. 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
  14. 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
  15. 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
  16. 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
  17. 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
  18. 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
  19. 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
  20. 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
  21. 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
  22. 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
  23. 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
  24. 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
  25. 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
  26. 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
  27. 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
  28. 30 John 10:20; Mark 3:22
  29. 31 Luke 8:19–21; Matthew 12:46–50
  30. 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
  31. 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
  32. 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:27 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:27 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)

    The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:29 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)