Romans 8 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα.
2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
4 That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
4 that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα·
5 For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
6 For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,
6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν·
7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
7 because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
7 τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται· οὐδὲ γὰρ δύναται·
8 So then they that are in the flesh, can not please God.
8 Those who are in the flesh can’t please God.
8 οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.
9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
9 ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλ᾽ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν δι᾽ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
11 εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τὸ ἐνοικοῦν αὐτοῦ Πνεῦμα ἐν ὑμῖν.
12 Therefore brethren, wee are detters not to the flesh, to liue after the flesh:
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
12 Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμὲν οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν·
13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
13 εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν· εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
14 For as many as are ledde by the Spirit of God, they are the sonnes of God.
14 For as many as are led by the Spirit of God, these are children of God.
14 ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοί εἰσιν υἱοὶ Θεοῦ.
15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.
15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
15 οὐ γὰρ ἐλάβετε Πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλ᾽ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν· ἀββᾶ ὁ πατήρ.
16 The same Spirit beareth witnesse with our spirit, that we are the children of God.
16 The Spirit himself testifies with our spirit that we are children of God;
16 αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα Θεοῦ.
17 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
17 εἰ δὲ τέκνα, καὶ κληρονόμοι, κληρονόμοι μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
18 For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
18 Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
19 For the creation waits with eager expectation for the children of God to be revealed.
19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.
20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι
21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
21 ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.
22 For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.
22 For we know that the whole creation groans and travails in pain together until now.
22 οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·
23 And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
24 For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;
25 But if we hope for that we see not, we doe with patience abide for it.
25 But if we hope for that which we don’t see, we wait for it with patience.
25 εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι᾽ ὑπομονῆς ἀπεκδεχόμεθα.
26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
26 Ὡσαύτως δὲ καὶ τὸ Πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν· τὸ γὰρ τί προσευξόμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλ᾽ αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις·
27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
27 ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδε τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
28 We know that all things work together for good for those who love God, for those who are called according to his purpose.
28 Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν·
29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
29 ὅτι οὓς προέγνω, καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
30 οὓς δὲ προώρισε, τούτους καὶ ἐκάλεσε, καὶ οὓς ἐκάλεσε, τούτους καὶ ἐδικαίωσεν, οὓς δὲ ἐδικαίωσε, τούτους καὶ ἐδόξασε.
31 What shall we then say to these thinges? If God be on our side, who can be against vs?
31 What then shall we say about these things? If God is for us, who can be against us?
31 Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθ᾽ ἡμῶν;
32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλ᾽ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
33 Who could bring a charge against God’s chosen ones? It is God who justifies.
33 τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν·
34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
34 τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ καὶ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
35 τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
36 As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
36 καθὼς γέγραπται ὅτι ἕνεκά σου θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
37 No, in all these things we are more than conquerors through him who loved us.
37 ἀλλ᾽ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
38 For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
38 πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε δυνάμεις οὔτε ἐνεστῶτα οὔτε μέλλοντα
39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
39 nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
39 οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 3:18–19; 2 Corinthians 5:17; Galatians 3:13; Romans 5:1; 1 Corinthians 1:30
- 2 Romans 6:14; 2 Corinthians 3:17; Romans 6:18; 2 Corinthians 3:6; Romans 8:10–11
- 3 Acts 13:39; Galatians 4:4–5; Hebrews 7:18–19; 2 Corinthians 5:21; Galatians 3:13
- 4 Galatians 5:16; Galatians 5:22–25; Colossians 1:22; Hebrews 12:23; Ephesians 5:26–27
- 5 1 Corinthians 2:14; Galatians 5:19–25; John 3:6; Colossians 3:1–3; Romans 8:6–7
- 6 Galatians 6:8; Romans 8:7; Romans 8:13; Romans 13:14; Romans 6:23
- 7 1 Corinthians 2:14; 1 John 2:15–16; James 4:4; Ephesians 4:18–19; Romans 7:22
- 8 John 3:5–6; Hebrews 11:5–6; Romans 8:9; Romans 7:5; Colossians 1:10
- 9 Galatians 4:6; 1 Corinthians 3:16; 2 Timothy 1:14; 1 Corinthians 6:19; John 14:17
- 10 Galatians 2:20; Ephesians 3:17; 2 Corinthians 5:21; Romans 8:11; 2 Corinthians 5:1–4
- 11 2 Corinthians 4:14; Romans 6:4–5; 2 Corinthians 4:11; Ephesians 1:19–20; Romans 8:9
- 12 Romans 6:2–15; 1 Corinthians 6:19–20; 1 Peter 4:2–3; Psalm 116:16
- 13 Galatians 6:8; 1 Peter 2:11; Colossians 3:5–8; 1 Corinthians 9:27; Titus 2:12
- 14 Galatians 5:18; John 1:12; Galatians 3:26; Galatians 5:16; Psalm 143:10
- 15 2 Timothy 1:7; Galatians 4:5–7; 1 Corinthians 2:12; Romans 8:16; Ephesians 1:5
- 16 1 John 4:13; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13; Romans 8:26
- 17 Galatians 4:7; Galatians 3:29; Ephesians 3:6; 1 Peter 4:13; Revelation 21:7
- 18 2 Corinthians 4:17–18; 1 Peter 4:13; 1 Peter 1:5–7; Matthew 5:11–12; Acts 20:24
- 19 Malachi 3:17–18; Romans 8:23; 1 John 3:2; 2 Peter 3:11–13; Philippians 1:20
- 20 Genesis 3:17–19; Genesis 5:29; Romans 8:22; Jeremiah 12:4; Isaiah 24:5–6
- 21 Revelation 22:3–5; Acts 3:21; Revelation 21:1; 2 Peter 3:13; Romans 8:19
- 22 Jeremiah 12:4; Jeremiah 12:11; John 16:21; Romans 8:20; Colossians 1:23
- 23 Philippians 3:20–21; Hebrews 9:28; 2 Corinthians 5:2–5; Titus 2:13; Ephesians 1:14
- 24 Hebrews 11:1; 2 Corinthians 5:7; 2 Corinthians 4:18; 1 Peter 1:21; 1 Thessalonians 5:8
- 25 Romans 12:12; Hebrews 10:36; Psalm 27:14; Lamentations 3:25–26; James 5:7–11
- 26 Matthew 10:20; Ephesians 6:18; Galatians 4:6; John 14:16; Jude 20–21
- 27 Jeremiah 17:10; 1 John 5:14–15; Ephesians 2:18; Romans 8:34; Acts 1:24
- 28 1 Peter 5:10; James 1:12; Genesis 50:20; Romans 5:3–5; 1 Corinthians 2:9
- 29 Ephesians 1:4–5; Jeremiah 1:5; Ephesians 1:11; 2 Timothy 1:9; 1 Peter 1:20
- 30 Revelation 17:14; Romans 8:28; Ephesians 1:11; Romans 9:23–24; Ephesians 1:5
- 31 Psalm 118:6; Jeremiah 1:19; Psalm 56:11; 1 John 4:4; Isaiah 54:17
- 32 John 3:16; Romans 8:28; Psalm 84:11; 1 John 4:10; 2 Corinthians 5:21
- 33 Revelation 12:10–11; Isaiah 50:8–9; Isaiah 54:17; Romans 8:1; Luke 18:7
- 34 Hebrews 7:25; Romans 8:27; Hebrews 9:24; 1 Peter 3:22; Romans 8:1
- 35 John 10:28; Psalm 103:17; John 16:33; Romans 5:3–5; 2 Corinthians 4:17
- 36 Psalm 44:22; Isaiah 53:7; 1 Corinthians 15:30; 2 Corinthians 4:10–11; 1 Corinthians 4:9
- 37 1 Corinthians 15:57; 1 John 4:4; 2 Corinthians 2:14; 1 John 5:4–5; Revelation 21:7
- 38 John 10:28; Romans 14:8; 2 Timothy 1:12; 1 Peter 5:8–10; 1 Peter 3:22
- 39 John 10:28–30; Romans 8:35; Romans 5:8; Ephesians 3:18–19; 1 John 4:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
After showing how great the reward of a spiritual life is, and that it maketh Christ to dwell in us, and that it quickeneth our mortal bodies, and wingeth them to heaven, and rendereth the way of virtue easier, he next fitly introduces an exhortation to this purpose.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, "As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter." But here the expression "all the day long" is put for all this time during …
They would perchance have been troubled, and have vomited it forth, and Thou wouldest hear them when they cried unto Thee; for by a true death in the flesh He died for us, who now maketh intercession for us with Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… when he saith, "There is therefore no condemnation now to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit: for the law of the Spirit of life hath made me free from the law of sin and death."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Make ready then the vessel of thy soul, that thou mayest become a son of God, and an heir of God, and joint-heir with Christ; if, indeed, thou art preparing thyself that thou mayest receive; if thou art drawing nigh in faith that thou mayest be made faithful; if of set purpose thou art putting off the old man.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)