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Jeremiah · Geneva Bible (1599)

Jeremiah 17 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 The sinne of Iudah is written with a pen of yron, and with the poynt of a diamonde, and grauen vpon the table of their heart, and vpon the hornes of your altars. 2 They remember their altars as their children, with their groues by the greene trees vpon the hilles. 3 O my mountaine in the fielde, I will giue thy substance, and all thy treasures to be spoyled, for the sinne of thy high places throughout all thy borders. 4 And thou shalt rest, and in thee shall be a rest from thine heritage that I gaue thee, and I will cause thee to serue thine enemies in the land, which thou knowest not: for yee haue kindled a fire in mine anger, which shall burne for euer. 5 Thus saith the Lord, Cursed be the man that trusteth in man, and maketh flesh his arme, and withdraweth his heart from the Lord. 6 For he shall be like the heath in the wildernesse, and shall not see when any good commeth, but shall inhabite the parched places in the wildernesse, in a salt land, and not inhabited. 7 Blessed be the man, that trusteth in ye Lord, and whose hope the Lord is. 8 For he shall be as a tree that is planted by the water, which spreadeth out her rootes by the riuer, and shall not feele when the heate commeth, but her leafe shall be greene, and shall not care for the yeere of drought, neyther shall cease from yeelding fruit. 9 The heart is deceitfull and wicked aboue all things, who can knowe it? 10 I the Lord search the heart, and try ye reines, euen to giue euery man according to his wayes, and according to the fruite of his workes. 11 As the partryche gathereth the yong, which she hath not brought forth: so he that getteth riches, and not by right, shall leaue them in the middes of his dayes, and at his ende shall bee a foole. 12 As a glorious throne exalted from the beginning, so is the place of our Sanctuarie. 13 O Lord, the hope of Israel, all that forsake thee, shall be confounded: they that depart from thee, shalbe written in the earth, because they haue forsaken the Lord, the fountaine of liuing waters. 14 Heale me, O Lord, and I shall bee whole: saue me, and I shall bee saued: for thou art my prayse. 15 Behold, they say vnto me, Where is the word of the Lord? let it come nowe. 16 But I haue not thrust in my selfe for a pastour after thee, neither haue I desired the day of miserie, thou knowest: that which came out of my lips, was right before thee. 17 Be not terrible vnto mee: thou art mine hope in the day of aduersitie. 18 Let them bee confounded, that persecute me, but let not me be confounded: let them be afraide, but let not me be afraide: bring vpon them the day of aduersitie, and destroy them with double destruction. 19 Thus hath the Lord said vnto me, Goe and stande in the gate of the children of the people, whereby the Kings of Iudah come in, and by the which they goe out, and in all ye gates of Ierusalem, 20 And say vnto them, Heare the word of the Lord, ye Kings of Iudah, and al Iudah, and all the inhabitants of Ierusale, that enter in by these gates. 21 Thus sayth the Lord, Take heede to your soules, and beare no burden in the Sabbath day, nor bring it in by the gates of Ierusalem. 22 Neither cary foorth burdens out of your houses in the Sabbath day: neither doe yee any worke, but sanctifie the Sabbath, as I commanded your fathers. 23 But they obeied not, neither inclined their eares, but made their neckes stiffe and would not heare, nor receiue correction. 24 Neuerthelesse if ye will heare me, sayth the Lord, and beare no burden through the gates of the citie in the Sabbath day, but sanctifie ye Sabbath day, so that ye do no worke therein, 25 Then shall the Kings and the princes enter in at the gates of this citie, and shall sit vpon the throne of Dauid, and shall ride vpon charets, and vpon horses, both they and their princes, the men of Iudah, and the inhabitants of Ierusalem: and this citie shall remaine for euer. 26 And they shall come from the cities of Iudah, and from about Ierusalem, and from the land of Beniamin, and from the plaine, and from the mountaines, and from the South, which shall bring burnt offrings, and sacrifices, and meate offrings, and incense, and shall bring sacrifice of prayse into the house of the Lord. 27 But if ye will not heare me to sanctifie the Sabbath day, and not to beare a burden nor to go through the gates of Ierusalem in the Sabbath day, then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 3:3; 2 Corinthians 3:3; Proverbs 7:3; Leviticus 4:25; Job 19:23–24
  2. 2 2 Chronicles 24:18; Jeremiah 2:20; Judges 3:7; 2 Chronicles 33:3; Isaiah 17:8
  3. 3 Jeremiah 15:13; Jeremiah 26:18; 2 Kings 24:13; Isaiah 39:4–6; Ezekiel 6:3
  4. 4 Jeremiah 15:14; Lamentations 5:2; Isaiah 5:25; Jeremiah 7:20; Mark 9:43–49
  5. 5 Psalm 118:8–9; Psalm 146:3–4; Isaiah 2:22; 2 Chronicles 32:8; Isaiah 31:1–9
  6. 6 Job 20:17; Psalm 1:4; Deuteronomy 29:23; Job 39:6; Jeremiah 48:6
  7. 7 Isaiah 26:3–4; Psalm 34:8; Psalm 40:4; Psalm 125:1; Isaiah 30:18
  8. 8 Psalm 1:3; Isaiah 58:11; Ezekiel 47:12; Ezekiel 31:4–10; Psalm 92:10–15
  9. 9 Mark 7:21–22; Matthew 15:19; Ecclesiastes 9:3; Proverbs 28:26; Hebrews 3:12
  10. 10 1 Samuel 16:7; Romans 8:27; Jeremiah 11:20; Revelation 2:23; Hebrews 4:12–13
  11. 11 Proverbs 28:20; Proverbs 21:6; Jeremiah 22:17; Jeremiah 22:13; Proverbs 15:27
  12. 12 Psalm 96:6; Jeremiah 3:17; Ezekiel 43:7; Ezekiel 1:26; Jeremiah 14:21
  13. 13 Revelation 7:17; John 4:14; John 7:37–38; John 4:10; Revelation 22:1
  14. 14 Psalm 6:2; Deuteronomy 32:39; Psalm 106:47; Psalm 6:4; Luke 4:18
  15. 15 Isaiah 5:19; Ezekiel 12:22; Jeremiah 20:7–8; Ezekiel 12:27–28; Amos 5:18
  16. 16 Acts 20:27; Jeremiah 4:19–20; Acts 20:20; Romans 9:1–3; Ezekiel 33:7–9
  17. 17 Nahum 1:7; Jeremiah 16:19; Psalm 59:16; Psalm 88:15–16; Job 31:23
  18. 18 Psalm 35:4; Psalm 40:14; Psalm 25:2–3; Psalm 83:17–18; Jeremiah 20:11
  19. 19 Jeremiah 7:2; Jeremiah 26:2; Acts 5:20; Jeremiah 36:10; Jeremiah 36:6
  20. 20 Jeremiah 19:3; Jeremiah 22:2; Ezekiel 2:7; Psalm 49:1–2; Micah 3:1
  21. 21 Nehemiah 13:15–21; Numbers 15:32–36; John 5:9–12; Deuteronomy 4:15; Deuteronomy 4:9
  22. 22 Ezekiel 20:12; Exodus 20:8–10; Isaiah 56:2–6; Isaiah 58:13; Deuteronomy 5:12–15
  23. 23 Proverbs 29:1; Acts 7:51; Jeremiah 19:15; Jeremiah 11:10; Jeremiah 7:24–26
  24. 24 Deuteronomy 11:13; Jeremiah 17:21–22; 2 Peter 1:5–10; Exodus 15:26; Isaiah 21:7
  25. 25 Jeremiah 22:4; Isaiah 9:7; Jeremiah 33:15; Jeremiah 33:17; Jeremiah 33:21
  26. 26 Jeremiah 32:44; Jeremiah 33:13; Zechariah 7:7; Psalm 107:22; Psalm 116:17
  27. 27 2 Kings 25:9; Jeremiah 7:20; Jeremiah 21:14; Ezekiel 22:8; Amos 1:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 17:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … Christ above, who extended himself through Horos, and imparted a form to their mother; or is it He who is from the Virgin, Emmanuel, who did eat butter and honey, of whom the prophet declared, "He is also a man, and who shall know him?" He was likewise preached by Paul: "For I delivered," he says, "unto you first of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 17:5 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)

    … called his name Enos, which means man," and "He hoped to call on the name of the Lord God," are sufficient proof that man ought not to rest his hopes in himself; as it is elsewhere written, "Cursed is the man that trusteth in man." Consequently no one ought to trust in himself that he shall become a citizen of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 17:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    … to know men's secrets, hear what saith the prophet, "Thou most entirely alone knowest the hearts;" and again, "God trieth the hearts and reins; " and Jeremiah too saith, "The heart is deep above all things, and it is man, and who shall know him?" and, "Man shall look on the face, but God on the heart." And by many …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 17:9 Augustine of Hippo, The City of God (Book XVIII, Chapters 33–35)

    … lying images, wherein there is no profit." But that the Jews, by whom He behoved even to be slain, were not going to acknowledge Him, this prophet thus intimates: "Heavy is the heart through all; and He is a man, and who shall know Him?" That passage also is his which I have quoted in the seventeenth book concerning the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 17:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    For inasmuch as they continually disbelieved the prophets, and used to say, "Where is the day of the Lord:" and "let the counsel of the Holy One of Israel come, that we may know it," by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)