Isaiah · King James Version (with Apocrypha)
Isaiah 27 King James Version (with Apocrypha)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
1 EN aquel día Jehová visitará con su espada dura, grande y fuerte, sobre leviathán, serpiente rolliza, y sobre leviathán serpiente retuerta; y matará al dragón que está en la mar.
2 In that day sing ye unto her, A vineyard of red wine.
2 En aquel día cantad de la viña del vino rojo.
3 I the LORD do keep it; I will water it every moment: lest [any] hurt it, I will keep it night and day.
3 Yo Jehová la guardo, cada momento la regaré; guardaréla de noche y de día, porque nadie la visite.
4 Fury [is] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together.
4 No hay en mí enojo. ¿Quién pondrá contra mí en batalla espinas y cardos? Yo los hollaré, quemarélos juntamente.
5 Or let him take hold of my strength, [that] he may make peace with me; [and] he shall make peace with me.
5 ¿O forzará [alguien] mi fortaleza? Haga conmigo paz, [sí], haga paz conmigo.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
6 Días vendrán cuando Jacob echará raíces, florecerá y echará renuevos Israel, y la haz del mundo se henchirá de fruto.
7 ¶ Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?
7 ¿Acaso ha sido herido como quien lo hirió? ¿ó ha sido muerto como los que lo mataron?
8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
8 Con medida la castigarás en sus vástagos. El reprime su recio viento en el día del aire solano.
9 By this therefore shall the iniquity of Jacob be purged; and this [is] all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
9 De esta manera pues será purgada la iniquidad de Jacob; y éste será todo el fruto, la remoción de su pecado, cuando tornare todas las piedras del altar como piedras de cal desmenuzadas, y no se levantarán los bosques, ni las imágenes del sol.
10 Yet the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
10 Porque la ciudad fortalecida será asolada, la morada será desamparada y dejada como un desierto: allí se apacentará el becerro, allí tendrá su majada, y acabará sus ramas.
11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11 Cuando sus ramas se secaren, serán quebradas; mujeres vendrán á encenderlas: porque aquél no es pueblo de entendimiento; por tanto su Hacedor no tendrá de él misericordia, ni se compadecerá de él el que lo formó.
12 ¶ And it shall come to pass in that day, [that] the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
12 Y acontecerá en aquel día, que herirá Jehová desde el álveo del río hasta el torrente de Egipto, y vosotros, hijos de Israel, seréis reunidos uno á uno.
13 And it shall come to pass in that day, [that] the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
13 Acontecerá también en aquel día, que se tañerá con gran trompeta, y vendrán los que habían sido esparcidos en la tierra de Asiria, y los que habían sido echados en tierra de Egipto, y adorarán á Jehová en el monte santo, en Jerusalem.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)