Isaiah · Literal Standard Version
Isaiah 27 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 In that day YHWH lays a charge, || With His sword—the sharp, and the great, and the strong, || On leviathan—a fleeing serpent, || And on leviathan—a crooked serpent, || And He has slain the dragon that [is] in the sea.
1 EN aquel día Jehová visitará con su espada dura, grande y fuerte, sobre leviathán, serpiente rolliza, y sobre leviathán serpiente retuerta; y matará al dragón que está en la mar.
2 In that day respond to her, “A desirable vineyard,
2 En aquel día cantad de la viña del vino rojo.
3 I, YHWH, am its keeper, || I water it every moment, || Lest any lay a charge against it, || Night and day I keep it!
3 Yo Jehová la guardo, cada momento la regaré; guardaréla de noche y de día, porque nadie la visite.
4 Fury is not in Me; Who gives Me a brier—a thorn in battle? I step into it, || I burn it at once.
4 No hay en mí enojo. ¿Quién pondrá contra mí en batalla espinas y cardos? Yo los hollaré, quemarélos juntamente.
5 Or—he takes hold on My strength, || [That] he makes peace with Me, || [And] he makes peace with Me.”
5 ¿O forzará [alguien] mi fortaleza? Haga conmigo paz, [sí], haga paz conmigo.
6 He causes those coming in to take root, || Jacob blossoms, and Israel has flourished, || And they have filled the face of the world [with] increase.
6 Días vendrán cuando Jacob echará raíces, florecerá y echará renuevos Israel, y la haz del mundo se henchirá de fruto.
7 Has He struck him as the striking of his striker? Does He slay as the slaying of his slain?
7 ¿Acaso ha sido herido como quien lo hirió? ¿ó ha sido muerto como los que lo mataron?
8 In measure, in sending it forth, you strive with it, || He has taken away by His sharp wind, || In the day of an east wind,
8 Con medida la castigarás en sus vástagos. El reprime su recio viento en el día del aire solano.
9 Therefore the iniquity of Jacob is covered by this, || And this [is] all the fruit—To take away his sin, || In his setting all the stones of an altar, || As chalkstones beaten in pieces, || They do not rise—Asherim and images.
9 De esta manera pues será purgada la iniquidad de Jacob; y éste será todo el fruto, la remoción de su pecado, cuando tornare todas las piedras del altar como piedras de cal desmenuzadas, y no se levantarán los bosques, ni las imágenes del sol.
10 For the fortified city [is] alone, || A habitation cast out and forsaken as a wilderness, || There the calf delights, || And there it lies down, || And has consumed its branches.
10 Porque la ciudad fortalecida será asolada, la morada será desamparada y dejada como un desierto: allí se apacentará el becerro, allí tendrá su majada, y acabará sus ramas.
11 In the withering of its branch it is broken off, || Women are coming in [and] setting it on fire, || For it [is] not a people of understanding, || Therefore its Maker does not pity it, || And its Former does not favor it.
11 Cuando sus ramas se secaren, serán quebradas; mujeres vendrán á encenderlas: porque aquél no es pueblo de entendimiento; por tanto su Hacedor no tendrá de él misericordia, ni se compadecerá de él el que lo formó.
12 And it has come to pass in that day, || YHWH beats out from the branch of the river, || To the stream of Egypt, || And you are gathered one by one, O sons of Israel.
12 Y acontecerá en aquel día, que herirá Jehová desde el álveo del río hasta el torrente de Egipto, y vosotros, hijos de Israel, seréis reunidos uno á uno.
13 And it has come to pass in that day, || It is blown with a great horn, || And those perishing in the land of Asshur have come in, || And those cast out in the land of Egypt, || And have bowed themselves to YHWH, || In the holy mountain—in Jerusalem!
13 Acontecerá también en aquel día, que se tañerá con gran trompeta, y vendrán los que habían sido esparcidos en la tierra de Asiria, y los que habían sido echados en tierra de Egipto, y adorarán á Jehová en el monte santo, en Jerusalem.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)