Isaiah · Berean Standard Bible
Isaiah 27 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent —Leviathan the coiling serpent—and He will slay the dragon of the sea.
1 EN aquel día Jehová visitará con su espada dura, grande y fuerte, sobre leviathán, serpiente rolliza, y sobre leviathán serpiente retuerta; y matará al dragón que está en la mar.
2 In that day: “Sing about a fruitful vineyard.
2 En aquel día cantad de la viña del vino rojo.
3 I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;
3 Yo Jehová la guardo, cada momento la regaré; guardaréla de noche y de día, porque nadie la visite.
4 I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground.
4 No hay en mí enojo. ¿Quién pondrá contra mí en batalla espinas y cardos? Yo los hollaré, quemarélos juntamente.
5 Or let them lay claim to My protection; let them make peace with Me— yes, let them make peace with Me.”
5 ¿O forzará [alguien] mi fortaleza? Haga conmigo paz, [sí], haga paz conmigo.
6 In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.
6 Días vendrán cuando Jacob echará raíces, florecerá y echará renuevos Israel, y la haz del mundo se henchirá de fruto.
7 Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?
7 ¿Acaso ha sido herido como quien lo hirió? ¿ó ha sido muerto como los que lo mataron?
8 By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.
8 Con medida la castigarás en sus vástagos. El reprime su recio viento en el día del aire solano.
9 Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
9 De esta manera pues será purgada la iniquidad de Jacob; y éste será todo el fruto, la remoción de su pecado, cuando tornare todas las piedras del altar como piedras de cal desmenuzadas, y no se levantarán los bosques, ni las imágenes del sol.
10 For the fortified city lies deserted— a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.
10 Porque la ciudad fortalecida será asolada, la morada será desamparada y dejada como un desierto: allí se apacentará el becerro, allí tendrá su majada, y acabará sus ramas.
11 When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.
11 Cuando sus ramas se secaren, serán quebradas; mujeres vendrán á encenderlas: porque aquél no es pueblo de entendimiento; por tanto su Hacedor no tendrá de él misericordia, ni se compadecerá de él el que lo formó.
12 In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.
12 Y acontecerá en aquel día, que herirá Jehová desde el álveo del río hasta el torrente de Egipto, y vosotros, hijos de Israel, seréis reunidos uno á uno.
13 And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
13 Acontecerá también en aquel día, que se tañerá con gran trompeta, y vendrán los que habían sido esparcidos en la tierra de Asiria, y los que habían sido echados en tierra de Egipto, y adorarán á Jehová en el monte santo, en Jerusalem.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)