James · King James Version (with Apocrypha)
James 3 King James Version (with Apocrypha)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
1 HERMANOS míos, no os hagáis muchos maestros, sabiendo que recibiremos mayor condenación.
2 For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
2 Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
3 He aquí nosotros ponemos frenos en las bocas de los caballos para que nos obedezcan, y gobernamos todo su cuerpo.
4 Behold also the ships, which though [they be] so great, and [are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
4 Mirad también las naves: aunque tan grandes, y llevadas de impetuosos vientos, son gobernadas con un muy pequeño timón por donde quisiere el que las gobierna.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
5 Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego ¡cuán grande bosque enciende!
6 And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6 Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
7 Porque toda naturaleza de bestias, y de aves, y de serpientes, y de seres de la mar, se doma y es domada de la naturaleza humana:
8 But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.
8 Pero ningún hombre puede domar la lengua, [que es] un mal que no puede ser refrenado; llena de veneno mortal.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
9 Con ella bendecimos al Dios y Padre, y con ella maldecimos á los hombres, los cuales son hechos á la semejanza de Dios.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
10 De una misma boca proceden bendición y maldición. Hermanos míos, no conviene que estas cosas sean así hechas.
11 Doth a fountain send forth at the same place sweet [water] and bitter?
11 ¿Echa alguna fuente por una misma abertura agua dulce y amarga?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.
12 Hermanos míos, ¿puede la higuera producir aceitunas, ó la vid higos? Así ninguna fuente puede hacer agua salada y dulce.
13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
13 ¿Quién es sabio y avisado entre vosotros? muestre por buena conversación sus obras en mansedumbre de sabiduría.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
14 Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriéis, ni seáis mentirosos contra la verdad:
15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
15 Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.
16 For where envying and strife [is], there [is] confusion and every evil work.
16 Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.
17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17 Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
18 And the fruit of righteousness is sown in peace of them that make peace.
18 Y el fruto de justicia se siembra en paz para aquellos que hacen paz.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:7; Luke 12:47–48; 1 Peter 5:3; Matthew 23:13; 1 Corinthians 12:28
- 2 James 1:26; Proverbs 13:3; 1 Peter 3:10; Matthew 12:37; Psalm 34:13
- 3 Psalm 32:9; Psalm 39:1; James 1:26; 2 Kings 19:28
- 4 Matthew 8:24; Psalm 107:25–27; Acts 27:14–38
- 5 Proverbs 18:21; Proverbs 12:18; Jeremiah 9:3–8; Proverbs 15:2; Psalm 17:10
- 6 Psalm 120:2–3; Proverbs 16:27; Mark 7:15; Matthew 15:11–20; Proverbs 15:1
- 8 Romans 3:13; Psalm 140:3; Psalm 55:21; James 3:6; Psalm 57:4
- 9 Psalm 10:7; Genesis 1:26–27; Genesis 9:6; Psalm 62:4; Psalm 59:12
- 10 Romans 12:14; 1 Peter 3:9; 1 Corinthians 3:3; Psalm 50:16–20; 1 Timothy 5:13
- 12 Luke 6:43–44; Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Romans 11:16–18
- 13 Galatians 5:23; James 3:17; Matthew 5:5; Colossians 3:12; 1 Peter 2:12
- 14 James 3:16; 1 Corinthians 13:4; Philippians 2:3; 1 Corinthians 3:3; Romans 13:13
- 15 James 3:17; James 1:17; 1 Corinthians 3:19; Philippians 3:19; 1 Corinthians 2:14
- 16 James 3:14; 1 Corinthians 3:3; 1 Corinthians 14:33; 1 John 3:12; Galatians 5:20
- 17 Galatians 5:22–23; Proverbs 2:6; 1 Corinthians 13:4–7; James 3:15; Romans 12:9
- 18 Matthew 5:9; Hosea 10:12; Philippians 1:11; Isaiah 32:16–17; Galatians 6:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)