1 Then they come to Jesus from Jerusalem—scribes and Pharisees—saying, 2 “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they may eat bread.” 3 And He answering said to them, “Why also do you transgress the command of God because of your tradition? 4 For God commanded, saying, Honor your father and mother; and, He who is speaking evil of father or mother—let him die the death; 5 but you say, Whoever may say to father or mother, An offering [is] whatever you may be profited by me— 6 and he may not honor his father or his mother, and you set aside the command of God because of your tradition. 7 Hypocrites, Isaiah prophesied well of you, saying, 8 This people draws near to Me with their mouth, and with the lips it honors Me, but their heart is far off from Me; 9 and in vain they worship Me, teaching teachings—commands of men.” 10 And having called near the multitude, He said to them, “Hear and understand: 11 [it is] not that which is coming into the mouth [that] defiles the man, but that which is coming forth from the mouth, this defiles the man.” 12 Then His disciples having come near, said to Him, “Have You known that the Pharisees, having heard the word, were stumbled?” 13 And He answering said, “Every plant that My heavenly Father did not plant will be rooted up; 14 leave them alone, they are guides—blind of blind; and if blind may guide blind, both will fall into a ditch.” 15 And Peter answering said to Him, “Explain to us this allegory.” 16 And Jesus said, “Are you also yet without understanding? 17 Do you not understand that all that is going into the mouth passes into the belly, and is cast forth into the drain? 18 But the things coming forth from the mouth come forth from the heart, and these defile the man; 19 for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, slanders: 20 these are the things defiling the man; but to eat with unwashed hands does not defile the man.” 21 And Jesus having come forth from there, withdrew to the parts of Tyre and Sidon, 22 and behold, a woman, a Canaanite, having come forth from those borders, called to Him, saying, “Deal kindly with me, Lord, Son of David; my daughter is miserably demonized.” 23 And He did not answer her a word; and His disciples having come to Him, were asking Him, saying, “Let her away, because she cries after us”; 24 and He answering said, “I was not sent except to the lost sheep of the house of Israel.” 25 And having come, she was worshiping Him, saying, “Lord, help me”; 26 and He answering said, “It is not good to take the children’s bread, and to cast to the little dogs.” 27 And she said, “Yes, Lord, for even the little dogs eat of the crumbs that are falling from their lords’ table”; 28 then answering, Jesus said to her, “O woman, great [is] your faith, let it be to you as you will”; and her daughter was healed from that hour. 29 And having departed from there, Jesus came near to the Sea of Galilee, and having gone up to the mountain, He was sitting there, 30 and there came to Him great multitudes, having with them lame, blind, mute, maimed, and many others, and they cast them at the feet of Jesus, and He healed them, 31 so that the multitudes wondered, seeing mute ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel. 32 And Jesus having called near His disciples, said, “I have compassion on the multitude, because now three days they continue with Me, and they do not have what they may eat; and to let them away fasting I will not, lest they faint in the way.” 33 And His disciples say to Him, “From where to us in a wilderness [will we get] so many loaves, as to fill so great a multitude?” 34 And Jesus says to them, “How many loaves do you have?” And they said, “Seven, and a few little fishes.” 35 And He commanded the multitudes to sit down on the ground, 36 and having taken the seven loaves and the fishes, having given thanks, He broke, and gave to His disciples, and the disciples [gave] to the multitude. 37 And they all ate, and were filled, and they took up what was over of the broken pieces seven baskets full, 38 and those eating were four thousand men, apart from women and children. 39 And having let away the multitudes, He went into the boat, and came to the borders of Magdala.
Matthew · Literal Standard Version
Matthew 15 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
- 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
- 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
- 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
- 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
- 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
- 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
- 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
- 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
- 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
- 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
- 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
- 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
- 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
- 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
- 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
- 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
- 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
- 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
- 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
- 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
- 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
- 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
- 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
- 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
- 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
- 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
- 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
- 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
- 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
- 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
- 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
- 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
- 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
- 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
- 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
- 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
- 39 Mark 8:10; Matthew 14:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
… the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …
For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)