1 And Paul having earnestly beheld the Sanhedrin, said, “Men, brothers, I have lived to God in all good conscience to this day”; 2 and the chief priest Ananias commanded those standing by him to strike him on the mouth, 3 then Paul said to him, “God is about to strike you, you whitewashed wall, and you sit judging me according to the Law, and violating law, order me to be struck!” 4 And those who stood by said, “Do you revile the chief priest of God?” 5 And Paul said, “I did not know, brothers, that he is chief priest, for it has been written: You will not speak evil of the ruler of your people”; 6 and Paul having known that one part are Sadducees, and the other Pharisees, cried out in the Sanhedrin, “Men, brothers, I am a Pharisee—son of a Pharisee—concerning [the] hope and resurrection of [the] dead I am judged.” 7 And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided, 8 for Sadducees, indeed, say there is no resurrection, nor messenger, nor spirit, but Pharisees confess both. 9 And there came a great cry, and the scribes of the Pharisees’ part having arisen, were striving, saying, “We find no evil in this man; and if a spirit spoke to him, or a messenger, we may not fight against God”; 10 and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the army, having gone down, to seize him out of their midst, and to bring [him] into the stronghold. 11 And on the following night, the LORD having stood by him, said, “Take courage, Paul, for as you fully testified [to] the things concerning Me at Jerusalem, so you must also testify at Rome.” 12 And day having come, certain of the Jews having made a concourse, cursed themselves, saying neither to eat nor to drink until they may kill Paul; 13 and they were more than forty who made this conspiracy by oath, 14 who having come near to the chief priests and to the elders said, “With a curse we accursed ourselves—to taste nothing until we have killed Paul; 15 now, therefore, you, signify to the chief captain, with the Sanhedrin, that tomorrow he may bring him down to you, as being about to know more exactly the things concerning him; and we, before his coming near, are ready to put him to death.” 16 And the son of Paul’s sister having heard of the lying in wait, having gone and entered into the stronghold, told Paul, 17 and Paul having called near one of the centurions, said, “Lead this young man to the chief captain, for he has something to tell him.” 18 He indeed, then, having taken him, brought him to the chief captain and says, “The prisoner Paul, having called me near, asked [me] to bring to you this young man, having something to say to you.” 19 And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, “What is that which you have to tell me?” 20 And he said, “The Jews agreed to request you, that tomorrow you may bring down Paul to the Sanhedrin, as being about to inquire something more exactly concerning him; 21 you, therefore, may you not yield to them, for there more than forty men of them lie in wait for him, who cursed themselves—not to eat nor to drink until they kill him, and now they are ready, waiting for the promise from you.” 22 The chief captain, then, indeed, let the young man go, having charged [him], “Tell no one that you have shown these things to me”; 23 and having called a certain two of the centurions near, he said, “Make ready two hundred soldiers, that they may go on to Caesarea, and seventy horsemen, and two hundred spearmen, from the third hour of the night; 24 also provide beasts, that, having set Paul on, they may bring him safe to Felix the governor”; 25 he having written a letter after this description: 26 “Claudius Lysias, to the most noble governor Felix, greetings: 27 This man having been taken by the Jews, and being about to be killed by them—having come with the army, I rescued him, having learned that he is a Roman; 28 and intending to know the cause for which they were accusing him, I brought him down to their Sanhedrin, 29 whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds; 30 and a plot having been intimated to me against this man—about to be of the Jews—I sent to you at once, having also given command to the accusers to say the things against him before you; be strong.” 31 Then, indeed, the soldiers according to that directed them, having taken up Paul, brought him through the night to Antipatris, 32 and on the next day, having permitted the horsemen to go on with him, they returned to the stronghold; 33 those having entered into Caesarea, and delivered the letter to the governor, also presented Paul to him. 34 And the governor having read [it], and inquired of what province he is, and understood that [he is] from Cilicia; 35 “I will hear you,” he said, “when your accusers may also have come”; he also commanded him to be kept in the Praetorium of Herod.
Acts · Literal Standard Version
Acts 23 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Cited in the guide: Acts 23:2; Acts 24:1
Claudius Lysias
The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.
Cited in the guide: Acts 23:26
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25
Places
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
- 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
- 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
- 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
- 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
- 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
- 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
- 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
- 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
- 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
- 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
- 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
- 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
- 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
- 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
- 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
- 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
- 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
- 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
- 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
- 22 Joshua 2:14; Mark 1:44
- 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
- 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
- 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
- 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
- 28 Acts 22:30
- 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
- 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
- 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
- 32 Acts 23:23; Acts 23:10
- 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
- 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
- 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)