1 Ἡ σοφία αἰνέσει ψυχὴν αὐτῆς, καὶ ἐν μέσῳ λαοῦ αὐτῆς καυχήσεται. 2 Ἐν ἐκκλησίᾳ ὑψίστου στόμα αὐτῆς ἀνοίξει, καὶ ἔναντι δυνάμεως αὐτοῦ καυχήσεται. 3 Ἐγὼ ἀπὸ στόματος ὑψίστου ἐξῆλθον, καὶ ὡς ὁμίχλη κατεκάλυψα γῆν. 4 Ἐγὼ ἐν ὑψηλοῖς κατεσκήνωσα, καὶ ὁ θρόνος μου ἐν στύλῳ νεφέλης. 5 Γῦρον οὐρανοῦ ἐκύκλωσα μόνη, καὶ ἐν βάθει ἀβύσσων περιεπάτησα. 6 Ἐν κύμασι θαλάσσης καὶ ἐν πάσῃ τῇ γῇ, καὶ ἐν παντὶ λαῷ καὶ ἔθνει ἐκτησάμην. 7 Μετὰ τούτων πάντων ἀνάπαυσιν ἐζήτησα, καὶ ἐν κληρονομίᾳ τίνος αὐλισθήσομαι. 8 Τότε ἐνετείλατό μοι ὁ κτίστης ἁπάντων, καὶ ὁ κτίσας με κατέπαυσε τὴν σκηνήν μου, καὶ εἶπεν, ἐν Ἰακὼβ κατασκήνωσον, καὶ ἐν Ἰσραὴλ κατακληρονομήθητι. 9 Πρὸ τοῦ αἰῶνος ἀπʼ ἀρχῆς ἔκτισέ με, καὶ ἕως αἰῶνος οὐ μὴ ἐκλίπω. 10 Ἐν σκηνῇ ἁγίᾳ ἐνώπιον αὐτοῦ ἐλειτούργησα, καὶ οὕτως ἐν Σιὼν ἐστηρίχθην. 11 Ἐν πόλει ἠγαπημένῃ ὁμοίως με κατέπαυσε, καὶ ἐν Ἰερουσαλὴμ ἡ ἐξουσία μου. 12 Καὶ ἐῤῥίζωσα ἐν λαῷ δεδοξασμένῳ, ἐν μερίδι Κυρίου κληρονομίας αὐτοῦ. 13 Ὡς κέδρος ἀνυψώθην ἐν Λιβάνῳ, καὶ ὡς κυπάρισσος ἐν ὄρεσιν Ἀερμών. 14 Ὡς φοῖνιξ ἀνυψώθην ἐν αἰγιαλοῖς, καὶ ὡς φυτὰ ῥόδου ἐν Ἱεριχῶ· ὡς ἐλαία εὐπρεπὴς ἐν πεδίῳ, καὶ ἀνυψώθην ὡς πλάτανος. 15 Ὡς κιννάμωμον καὶ ἀσπάλαθος ἀρωμάτων δέδωκα ὀσμὴν, καὶ ὡς σμύρνα ἐκλεκτὴ διέδωκα εὐωδίαν· ὡς χαλβάνη καὶ ὄνυξ καὶ στακτὴ, καὶ ὡς λιβάνου ἀτμὶς ἐν σκηνῇ. 16 Ἐγὼ ὡς τερέμινθος ἐξέτεινα κλάδους μου, καὶ οἱ κλάδοι μου κλάδοι δόξης καὶ χάριτος. 17 Ἐγὼ ὡς ἄμπελος βλαστήσασα χάριν, καὶ τὰ ἄνθη μου καρπὸς δόξης καὶ πλούτου. 19 Προσέλθετε πρὸς μὲ οἱ ἐπιθυμοῦντές μου, καὶ ἀπὸ τῶν γεννημάτων μου ἐμπλήσθητε. 20 Τὸ γὰρ μνημόσυνόν μου ὑπὲρ μέλι γλυκύ, καὶ ἡ κληρονομία μου ὑπὲρ μέλιτος κηροῦ. 21 Οἱ ἐσθίοντές με ἔτι πεινάσουσι, καὶ οἱ πίνοντές με ἔτι διψήσουσιν. 22 Ὁ ὑπακούων μου οὐκ αἰσχυνθήσεται, καὶ οἱ ἐργαζόμενοι ἐν ἐμοὶ οὐχ ἁμαρτήσουσι. 23 Ταῦτα πάντα βίβλος διαθήκης Θεοῦ ὑψίστου, νόμον ὃν ἐνετείλατο Μωυσῆς, κληρονομίαν συναγωγαῖς Ἰακώβ. 25 Ὁ πιμπλῶν ὡς Φεισὼν σοφίαν, καὶ ὡς Τίγρις ἐν ἡμέραις νέων· 26 ὁ ἀναπληρῶν ὡς Εὐφράτης σύνεσιν, καὶ ὡς Ἰορδάνης ἐν ἡμέραις θερισμοῦ· 27 ὁ ἐκφαίνων ὡς φῶς παιδείαν, ὡς Γηὼν ἐν ἡμέραις τρυγητοῦ. 28 Οὐ συνετέλεσεν ὁ πρῶτος γνῶναι αὐτὴν, καὶ οὕτως ὁ ἔσχατος οὐκ ἐξιχνίασεν αὐτήν· 29 Ἀπὸ γὰρ θαλάσσης ἐπληθύνθη διανόημα αὐτῆς, καὶ ἡ βουλὴ αὐτῆς ἀπὸ ἀβύσσου μεγάλης. 30 Κᾀγὼ ὡς διώρυξ ἀπὸ ποταμοῦ, καὶ ὡς ὑδραγωγὸς ἐξῆλθον εἰς παράδεισον. 31 Εἶπα, ποτιῶ μου τὸν κῆπον, καὶ μεθύσω μου τὴν πρασιάν· καὶ ἰδοὺ ἐγένετό μοι ἡ διώρυξ εἰς ποταμὸν, καὶ ὁ ποταμός μου ἐγένετο εἰς θάλασσαν. 32 Ἔτι παιδείαν ὡς ὄρθρον φωτιῶ, καὶ ἐκφανῶ αὐτὰ ἕως εἰς μακράν. 33 Ἔτι διδασκαλίαν ὡς προφητείαν ἐκχεῶ, καὶ καταλείψω αὐτὴν εἰς γενεὰς αἰώνων. 34 Ἴδετε ὅτι οὐκ ἐμοὶ μόνῳ ἐκοπίασα, ἀλλὰ πᾶσι τοῖς ἐκζητοῦσιν αὐτήν.
Sirach · Brenton's Greek Septuagint
Sirach 24 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
There are no verses 18, 24 in this translation; the other verses keep their usual numbers.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… to have been emitted from the mouth of God; and if we believe that is the soul, we must consequently acknowledge it to be of the same substance, and equal to that wisdom, which says, "I come out of the mouth of the Most High." Wisdom, indeed, does not say it was breathed out of the mouth of God, but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For while He said, "Blessed are the hungry, for they shall be filled;" it is again said of Wisdom, "Those who eat Thee shall hunger again, and those who drink shall thirst again." Nay, but He did not say "again," but he said, "still:" for "shall thirst again" is as if once having been filled he departed and digested, and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)