Sirach · Brenton's Greek Septuagint
Sirach 34 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Ἀγρυπνία πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον.
1 Vain and false hopes are for a man void of understanding. Dreams give wings to fools.
2 Μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμὸν, καὶ ἀῤῥώστημα βαρὺ ἐκνήψει ὕπνος.
2 As one who grasps at a shadow and follows after the wind, so is he who sets his mind on dreams.
3 Ἐκοπίασε πλούσιος ἐν συναγωγῇ χρημάτων, καὶ ἐν τῇ ἀναπαύσει ἐμπίπλαται τῶν τρυφημάτων αὐτοῦ·
3 The vision of dreams is a reflection, the likeness of a face near a face.
4 ἐκοπίασε πτωχὸς ἐν ἐλαττώσει βίου, καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται.
4 From an unclean thing what can be cleansed? From that which is false what can be true?
5 Ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν, αὐτὸς πλησθήσεται.
5 Divinations, and soothsayings, and dreams, are vain. The heart has fantasies like a woman in labor.
6 Πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν.
6 If they are not sent in a visitation from the Most High, don’t give your heart to them.
7 Ξύλον προσκόμματός ἐστι τοῖς ἐνθυσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ.
7 For dreams have led many astray. They have failed by putting their hope in them.
8 Μακάριος πλούσιος ὃς εὑρέθη ἄμωμος, καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη.
8 Without lying the law will be fulfilled. Wisdom is complete in a faithful mouth.
9 Τίς ἐστι καὶ μακαριοῦμεν αὐτόν; ἐποίησε γὰρ θαυμάσια ἐν λαῷ αὐτοῦ.
9 A well-instructed man knows many things. He who has much experience will declare understanding.
10 Τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη, καὶ ἔστω εἰς καύχησιν; τίς ἐδύνατο παραβῆναι, καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ, καὶ οὐκ ἐποίησε;
10 He who has no experience knows few things. But he who has traveled increases cleverness.
11 Στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία.
11 I have seen many things in my travels. My understanding is more than my words.
12 Ἐπὶ τραπέζης μεγάλης ἐκάθισας; μὴ ἀνοίξῃς ἐπʼ αὐτῆς φάρυγγά σου· καὶ μὴ εἴπῃς, πολλά γε τὰ ἐπʼ αὐτῆς.
12 I was often in danger even to death. I was preserved because of these experiences.
13 Μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρὸς, πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει.
13 The spirit of those who fear the Lord will live, for their hope is in him who saves them.
14 Οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα, καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ.
14 Whoever fears the Lord won’t be afraid, and won’t be a coward, for he is his hope.
15 Νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ, καὶ ἐπὶ παντὶ πράγματι διανοοῦ.
15 Blessed is the soul of him who fears the Lord. To whom does he give heed? Who is his support?
16 Φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι, καὶ μὴ διαμασῷ, μὴ μισηθῇς.
16 The eyes of the Lord are on those who love him, a mighty protection and strong support, a cover from the hot blast, a shade from the noonday sun, a guard from stumbling, and a help from falling.
17 Παῦσαι πρῶτος χάριν παιδείας, καὶ μὴ ἀπληστεύου, μήποτε προσκόψῃς.
17 He raises up the soul, and enlightens the eyes. He gives health, life, and blessing.
18 Καὶ εἰ ἀναμέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου.
18 He who sacrifices a thing wrongfully gotten, his offering is made in mockery. The mockeries of wicked men are not acceptable.
19 Ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει.
19 The Most High has no pleasure in the offerings of the ungodly, Neither is he pacified for sins by the multitude of sacrifices.
20 Ὕπνος ὑγείας ἐπὶ ἐντέρῳ μετρίῳ, ἀνέστη πρωῒ, καὶ ἡ ψυχὴ αὐτοῦ μετʼ αὐτοῦ· πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου.
20 Like one who kills a son before his father’s eyes is he who brings a sacrifice from the goods of the poor.
21 Καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπωρῶν καὶ ἀναπαύσῃ.
21 The bread of the needy is the life of the poor. He who deprives him of it is a man of blood.
22 Ἄκουσόν μου τέκνον καὶ μὴ ἐξουδενώσῃς με, καὶ ἐπʼ ἐσχάτῳ εὑρήσεις τοὺς λόγους μου· ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχὴς, καὶ πᾶν αρρώστημα οὐ μή σοι ἀπαντήσῃ.
22 Like one who murders his neighbor is he who takes away his living. Like a shedder of blood is he who deprives a hireling of his hire.
23 Λαμπρὸν ἐπʼ ἄρτοῖς εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή.
23 When one builds, and another pulls down, what profit do they have but toil?
24 Πονηρῷ ἐπʼ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἐκριβής.
24 When one prays, and another curses, whose voice will the Lord listen to?
25 Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος·
25 He who washes himself after touching a dead body, and touches it again, what does he gain by his washing?
26 Κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων.
26 Even so a man fasting for his sins, and going again, and doing the same, who will listen to his prayer? What profit does he have in his humiliation?
27 Ἐπίσον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ· τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις.
27 Not in this translation
28 Ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης·
28 Not in this translation
29 πικρία ψυχῆς οἶνος πινόμενος πολὺς, ἐν ὀρεθισμῷ καὶ ἀντιπτώματι.
29 Not in this translation
30 Πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα.
30 Not in this translation
31 Ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον, καὶ μὴ ἐξουδενώσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει. ΠΕΡΙ ἩΓΟΥΜΕΝΩΝ.
31 Not in this translation