Wisdom of Solomon · Brenton's Greek Septuagint
Wisdom of Solomon 10 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Αὕτη πρωτόπλαστον πατέρα κόσμου μόνον κτισθέντα διεφύλαξε, καὶ ἐξείλατο αὐτὸν ἐκ παραπτώματος ἰδίου,
1 Wisdom guarded to the end the first formed father of the world, who was created alone, and delivered him out of his own transgression,
2 ἔδωκέ τε αὐτῷ ἰσχὺν κρατῆσαι ἁπάντων.
2 and gave him strength to rule over all things.
3 Ἀποστὰς δὲ ἀπʼ αὐτῆς ἄδικος ἐν ὀργῇ αὐτοῦ, ἀδελφοκτόνοις συναπώλετο θυμοῖς,
3 But when an unrighteous man fell away from her in his anger, he perished himself in the rage with which he killed his brother.
4 διʼ ὃν κατακλυζομένην γῆν πάλιν διέσωσε σοφία, διʼ εὐτελοῦς ξύλου τὸν δίκαιον κυβερνήσασα.
4 When for his cause the earth was drowning with a flood, wisdom again saved it, guiding the righteous man’s course by a paltry piece of wood.
5 Αὕτη καὶ ἐν ὁμονοίᾳ πονηρίας ἐθνῶν συγχυθέντων εὗρε τὸν δίκαιον, καὶ ἐτήρησεν αὐτὸν ἄμεμπτον Θεῷ, καὶ ἐπὶ τέκνου σπλάγχνοις ἰσχυρὸν ἐφύλαξεν.
5 Moreover, when nations consenting together in wickedness had been confounded, wisdom knew the righteous man, and preserved him blameless to God, and kept him strong when his heart yearned toward his child.
6 Αὕτη δίκαιον, ἐξαπολλυμένων ἀσεβῶν, ἐῤῥύσατο φυγόντα πῦρ καταβάσιον Πενταπόλεως·
6 While the ungodly were perishing, wisdom delivered a righteous man, when he fled from the fire that descended out of heaven on the five cities.
7 οἷς ἐτὶ μαρτύριον τῆς πονηρίας καπνιζομένη καθέστηκε χέρσος, καὶ ἀτελέσιν ὥραις καρποφοροῦντα φυτά· ἀπιστοῦσης ψυχῆς μνημεῖον ἑστηκυῖα στήλη ἁλός.
7 To whose wickedness a smoking waste still witnesses, and plants bearing fair fruit that doesn’t ripen, a disbelieving soul has a memorial: a standing pillar of salt.
8 Σοφίαν γὰρ παροδεύσαντες οὐ μόνον ἐβλάβησαν τοῦ μὴ γνῶναι τὰ καλὰ, ἀλλὰ καὶ τῆς ἀφροσύνης ἀπέλιπον τῷ βίῳ μνημόσυνον, ἵνα ἐν οἷς ἐσφάλησαν μηδὲ λαθεῖν δυνηθῶσι.
8 For having passed wisdom by, not only were they disabled from recognising the things which are good, but they also left behind them for their life a monument of their folly, to the end that where they stumbled, they might fail even to be unseen;
9 Σοφία δὲ τοὺς θεραπεύσαντας αὐτὴν ἐκ πόνων ἐῤῥύσατο.
9 but wisdom delivered those who waited on her out of troubles.
10 Αὕτη φυγάδα ὀργῆς ἀδελφοῦ δίκαιον ὡδήγησεν ἐν τρίβοις εὐθείαις, ἔδειξεν αὐτῷ βασιλείαν Θεοῦ, καὶ ἔδωκεν αὐτῷ γνῶσιν ἁγίων, εὐπόρησεν αὐτὸν ἐν μόχθοις, καὶ ἐπλήθυνε τοὺς πόνους αὐτοῦ.
10 When a righteous man was a fugitive from a brother’s wrath, wisdom guided him in straight paths. She showed him God’s kingdom, and gave him knowledge of holy things. She prospered him in his toils, and multiplied the fruits of his labor.
11 Ἐν πλεονεξίᾳ κατισχύοντων αὐτὸν παρέστη, καὶ ἐπλούτισεν αὐτόν.
11 When in their covetousness men dealt harshly with him, she stood by him and made him rich.
12 Διεφύλαξεν αὐτὸν ἀπὸ ἐχθρῶν, καὶ ἀπὸ ἐνεδρευόντων ἠσφαλίσατο, καὶ ἀγῶνα ἰσχυρὸν ἐβράβευσεν αὐτῷ, ἵνα γνῷ, ὅτι παντὸς δυνατωτέρα ἐστὶν εὐσέβεια.
12 She guarded him from enemies, and she kept him safe from those who lay in wait. Over his severe conflict, she watched as judge, that he might know that godliness is more powerful than every one.
13 Αὕτη πραθέντα δίκαιον οὐκ ἐγκατέλιπεν, ἀλλὰ ἐξ ἁμαρτίας ἐῤῥύσατο αὐτόν·
13 When a righteous man was sold, wisdom didn’t forsake him, but she delivered him from sin. She went down with him into a dungeon,
14 συγκατέβη αὐτῷ εἰς λάκκον, καὶ ἐν δεσμοῖς οὐκ ἀφῆκεν αὐτὸν, ἕως ἤνεγκεν αὐτῷ σκῆπτρα βασιλείας καὶ ἐξουσίαν τυραννούντων αὐτοῦ· ψευδεῖς τε ἔδειξε τοὺς μωμησαμένους αὐτὸν, καὶ ἔδωκεν αὐτῷ δόξαν αἰώνιον.
14 and in bonds she didn’t depart from him, until she brought him the sceptre of a kingdom, and authority over those that dealt like a tyrant with him. She also showed those who had mockingly accused him to be false, and gave him eternal glory.
15 Αὕτη λαὸν ὅσιον καὶ σπέρμα ἄμεμπτον ἐῤῥύσατο ἐξ ἔθνους θλιβόντων.
15 Wisdom delivered a holy people and a blameless seed from a nation of oppressors.
16 Εἰσῆλθεν εἰς ψυχὴν θεράποντος Κυρίου, καὶ ἀντέστη βασιλεῦσι φοβεροῖς ἐν τέρασι καὶ σημείοις.
16 She entered into the soul of a servant of the Lord, and withstood terrible kings in wonders and signs.
17 Ἀπέδωκεν ὁσίοις μισθὸν κόπων αὐτῶν, ὡδήγησεν αὐτοὺς ἐν ὁδῷ θαυμαστῇ, καὶ ἐγένετο αὐτοῖς εἰς σκέπην ἡμέρας, καὶ εἰς φλόγα ἄστρων τὴν νύκτα.
17 She rendered to holy men a reward of their toils. She guided them along a marvelous way, and became to them a covering in the day-time, and a starry flame through the night.
18 Διεβίβασεν αὐτοὺς θάλασσαν ἐρυθρὰν, καὶ διήγαγεν αὐτοὺς διʼ ὕδατος πολλοῦ.
18 She brought them over the Red sea, and led them through much water;
19 Τοὺς δὲ ἐχθροὺς αὐτῶν κατέκλυσε, καὶ ἐκ βάθους ἀβύσσου ἀνέβρασεν αὐτούς.
19 but she drowned their enemies, and she cast them up from the bottom of the deep.
20 Διὰ τοῦτο δίκαιοι ἐσκύλευσαν ἀσεβεῖς, καὶ ὕμνησαν Κύριε τὸ ὄνομα τὸ ἅγιόν σου, τήν τε ὑπέρμαχόν σου χεῖρα ᾔνεσαν ὁμοθυμαδόν.
20 Therefore the righteous plundered the ungodly, and they sang praise to your holy name, O Lord, and extolled with one accord your hand that fought for them,
21 Ὅτι ἡ σοφία ἤνοιξε στόμα κωφῶν, καὶ γλώσσας νηπίων ἔθηκε τρανάς.
21 because wisdom opened the mouth of the mute, and made the tongues of babes to speak clearly.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… the Emperor Julian, there was a law made by which Christians were forbidden to teach grammar and oratory, and he, in obedience to this law, chose rather to abandon the wordy school than Thy word, by which Thou makest eloquent the tongues of the dumb, --he appeared to me not more brave than happy, in having thus discovered an opportunity …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… disdained not to listen to him, but even admitted his opinion, and was persuaded, and recorded it; and was not ashamed to hand down the circumstances to history; casting down [so] the pride of the many. Wherefore also he left this story to the world engraven as it were on a pillar, for he knew that it would be useful …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)