Skip to the text

Mark · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Mark 3 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Leer en español
About ONBV
  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2008
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 En otra ocasión, Jesús entró en la sinagoga y había allí un hombre que tenía una mano paralizada.
1 Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2 Como era el día de reposo, quienes querían acusar a Jesús lo vigilaban para ver si se atrevería a curar al enfermo.
2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 Jesús le pidió al hombre que tenía la mano paralizada que se parara frente a todos.
3 καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.
4 Y les preguntó a los otros: ―¿Qué es correcto hacer en el día de reposo: el bien o el mal? ¿Es este un día para salvar una vida o para matar? No le contestaron.
4 καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5 Jesús, mirándolos con una mezcla de enojo y tristeza por la indiferencia que mostraban, le dijo al hombre: ―Extiende la mano. Y al extenderla, se le sanó.
5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6 En cuanto salieron, los fariseos se reunieron con los herodianos para urdir un plan con el propósito de matar a Jesús.
6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
7 Jesús y sus discípulos se retiraron a la orilla del lago, y los siguieron una gran multitud que venía de Galilea,
7 Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,
8 Judea, Jerusalén, Idumea, de más allá del Jordán y de las regiones de Tiro y Sidón. Las noticias de los milagros de Jesús atraían a toda esta gente.
8 καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 Jesús le había ordenado a sus discípulos que le tuvieran siempre lista una barca para evitar que el gentío lo oprimiera,
9 καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
10 pues como había realizado muchas curaciones, todos los enfermos lo rodeaban tratando de tocarlo.
10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·
11 Cada vez que los endemoniados lo veían, caían de rodillas ante él gritando: ―¡Tú eres el Hijo de Dios!
11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12 Actuaban así a pesar de que les tenía prohibido revelar quién era.
12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13 Jesús subió a una montaña y llamó a los que él quiso; y ellos vinieron a él.
13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 De entre todos seleccionó a doce para que estuvieran siempre con él y salieran a predicar. A estos los llamó apóstoles,
14 καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 y les dio autoridad para echar fuera demonios.
15 καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
16 Aquellos doce fueron: Simón (a quien llamó Pedro),
16 καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,
17 Jacobo y Juan (hijos de Zebedeo, a quienes Jesús les puso el apodo de Boanerges, es decir, Hijos del Trueno),
17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·
18 Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo (hijo de Alfeo), Tadeo, Simón el zelote
18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
19 y Judas Iscariote (el que lo traicionó).
19 καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
20 Luego Jesús entró en una casa a la que acudió tanta gente que ni siquiera pudieron comer él y sus discípulos.
20 Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 Los familiares de Jesús, al enterarse de lo que estaba pasando, salieron a buscarlo porque creían que se había vuelto loco.
21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
22 Los maestros de la ley que habían llegado de Jerusalén decían: «Los demonios lo obedecen porque tiene a Beelzebú, el príncipe de los demonios».
22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 Jesús los llamó y les habló en parábolas: «¿Cómo puede Satanás echar fuera a Satanás?
23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
24 Si un reino está dividido y los distintos bandos luchan entre sí, pronto desaparecerá.
24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
25 Si un hogar está dividido contra sí mismo, se destruirá.
25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26 Y si Satanás pelea contra sí mismo y se divide, no podrá mantenerse y, entonces, ¿en qué irá a parar?
26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27 Nadie puede entrar en la casa de alguien fuerte y despojarlo de sus bienes si primero no lo ata. Sólo entonces podrá robar su casa.
27 οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 Les aseguro que todos los pecados y blasfemias se les perdonarán a todos por igual.
28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν·
29 Pero la blasfemia contra el Espíritu Santo nunca tendrá perdón, pues será un pecado de consecuencias eternas».
29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως·
30 Así respondió Jesús a la acusación de que tenía un espíritu inmundo.
30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
31 Cuando la madre y los hermanos de Jesús llegaron, se quedaron afuera y le enviaron un recado para llamarlo,
31 Ἔρχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
32 ya que había mucha gente sentada alrededor de él. ―Tu madre y tus hermanos están afuera y quieren verte —le dijeron.
32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.
33 ―¿Quién es mi madre? ¿Quiénes son mis hermanos? —replicó Jesús.
33 καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34 Y mirando a los que estaban a su alrededor, añadió: ―Estos son mi madre y mis hermanos.
34 καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
35 Cualquiera que hace la voluntad de Dios es mi hermano, mi hermana y mi madre.
35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alphaeus

    Father of James (and of Levi)

    Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…

    Cited in the guide: Matthew 10:3; Mark 2:14; Mark 3:18

    See in the family tree

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

    See in the family tree

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14

    See in the family tree

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15

    See in the family tree

  • James

    Apostle, brother of John

    A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

    See in the family tree

  • John

    Apostle, brother of James

    A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

    See in the family tree

  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16

    See in the family tree

  • Peter

    Apostle, brother of Andrew

    Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…

    Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16

    See in the family tree

  • Simon the Zealot

    One of the Twelve

    One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.

    Cited in the guide: Matthew 10:4; Mark 3:18; Luke 6:15

    See in the family tree

  • Thaddaeus

    One of the Twelve

    Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:16

    See in the family tree

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
  2. 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
  3. 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
  4. 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
  5. 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
  6. 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
  7. 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
  8. 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
  9. 9 Mark 5:30; John 6:15
  10. 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
  11. 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
  12. 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
  13. 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
  14. 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
  15. 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
  16. 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
  17. 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
  18. 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
  19. 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
  20. 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
  21. 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
  22. 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
  23. 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
  24. 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
  25. 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
  26. 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
  27. 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
  28. 30 John 10:20; Mark 3:22
  29. 31 Luke 8:19–21; Matthew 12:46–50
  30. 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
  31. 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
  32. 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Mark 3.

3 more on this site cite this chapter — Search the library

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:27 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:27 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)

    The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:29 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)