Hebrews · God's Word for You (Latin American Textual Bible)
Hebrews 10 God's Word for You (Latin American Textual Bible)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
PDT God's Word for You (Latin American Textual Bible)
WEB World English Bible (Classic, with Deuterocanon)
1 La Ley, que tiene [la ]sombra de los bienes futuros, no la misma imagen de las cosas, nunca puede perfeccionar a los que se acercan por medio de los mismos sacrificios que se ofrecen continuamente cada año.
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2 Si así fuera, ¿no habrían dejado de ofrecerse, después de ser purificados una vez, por ya no estar conscientes de haber pecado?
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3 Pero con [los sacrificios] hay un recuerdo de pecados cada año,
3 But in those sacrifices there is a yearly reminder of sins.
4 porque es imposible que [la] sangre de toros y machos cabríos borre pecados.
4 For it is impossible that the blood of bulls and goats should take away sins.
5◆ Por tanto [Cristo], al entrar en el mundo, dice: Sacrificio y ofrenda no quisiste, Pero me preparaste cuerpo.
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
7◆ Entonces dije: Aquí vengo, oh Dios, para hacer tu voluntad, Como en la cabecilla de un rollo fue escrito acerca de Mí.
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8 Dijo antes: Sacrificios, ofrendas y holocaustos por [el ]pecado, ofrecidos según [la] Ley, no quisiste ni te agradaron.
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9 Entonces dijo: Aquí estoy. Vengo para hacer tu voluntad. Él quita lo primero para establecer lo segundo.
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10 Según esta voluntad fuimos santificados una vez por todas mediante la ofrenda del cuerpo de Jesucristo.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Todo sacerdote ciertamente está en pie cada día, ministra y ofrece muchas veces los mismos sacrificios que nunca pueden remover pecados.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
12 Pero Éste, después de ofrecer un solo sacrificio para siempre por [los] pecados, se sentó a [la ]derecha de Dios,
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
13 y desde entonces espera hasta que sus enemigos sean puestos como tarima de sus pies.
13 from that time waiting until his enemies are made the footstool of his feet.
14 Porque [Cristo] perfeccionó para siempre a los santificados con una sola ofrenda.
14 For by one offering he has perfected forever those who are being sanctified.
15 El Espíritu Santo también testifica, porque después de decir:
15 The Holy Spirit also testifies to us, for after saying,
16 Este es el Pacto que haré con ellos después de aquellos días, dice el Señor: pondré mis Leyes en sus corazones, y las escribiré en sus mentes,
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
17 añade: Nunca más me acordaré de sus pecados ni de sus iniquidades.
17 “I will remember their sins and their iniquities no more.”
18 Donde hay perdón, ya no hay ofrenda por el pecado.
18 Now where remission of these is, there is no more offering for sin.
19 Así que, hermanos, puesto que tenemos confianza para entrar al Lugar Santísimo por la sangre de Jesús,
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 la cual nos inauguró un camino nuevo y vivo, por medio de la cortina, es decir, de su cuerpo,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
21 y [el] gran Sacerdote sobre la Casa de Dios,
21 and having a great priest over God’s house,
22 y que fuimos purificados de mala conciencia y nos lavamos los cuerpos con agua pura, acerquémonos con corazón verdadero, en plena certidumbre de fe.
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
23 Sostengamos firme la confesión de nuestra esperanza sin fluctuar, porque el que prometió es fiel.
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24 Considerémonos los unos a los otros para estimularnos al amor y las buenas obras,
24 Let’s consider how to provoke one another to love and good works,
25 sin dejar de congregarnos, como algunos acostumbran, sino exhortémonos, y tanto más cuando ven que el día se acerca.
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26 Porque si continuamos voluntariamente en el pecado, después de recibir el conocimiento de la verdad, ya no queda sacrificio por [los] pecados,
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27 sino una horrenda espera de juicio y ardor de fuego que devora a los adversarios.
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 Por el testimonio de dos o tres testigos, el que viola [la] Ley de Moisés muere sin compasión.
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29 ¿Cuánto castigo peor merece el que pisotea al Hijo de Dios, tiene como impura la sangre del Pacto por la cual fue santificado y afrenta al Espíritu de la gracia?
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30 Porque conocemos al que dijo: Mía es [la] venganza. Yo pagaré. Y otra vez: [El] Señor juzgará a su pueblo.
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
31 ¡Horrenda cosa es caer en [las] manos del Dios vivo!
31 It is a fearful thing to fall into the hands of the living God.
32 Pero recuerden los días pasados en los cuales, después de ser iluminados, soportaron una gran lucha de padecimientos.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33 Al ser sometidos a reproches y aflicciones, ciertamente fueron compañeros de los maltratados.
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34 Porque se compadecieron de los presos y sufrieron con gozo el despojo de sus bienes, pues saben que tienen una herencia mejor y perdurable en los cielos.
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 Por tanto no pierdan su confianza pues tienen una gran recompensa.
35 Therefore don’t throw away your boldness, which has a great reward.
36 Porque es necesaria la paciencia, para que, después de hacer la voluntad de Dios, obtengan la promesa.
36 For you need endurance so that, having done the will of God, you may receive the promise.
37 Porque aún un poco, y el que viene vendrá, y no tardará.
37 “In a very little while, he who comes will come and will not wait.
38 Pero el justo vivirá por fe. Y si retrocede, mi alma no se deleitará en él.
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
39 Pero nosotros no somos de los que retroceden para destrucción, sino de los que tienen fe para [la] preservación del alma.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 8:5; Colossians 2:17; Hebrews 9:11; Hebrews 9:23; Hebrews 7:18–19
- 2 Isaiah 43:25; Micah 7:19; Psalm 103:12; Isaiah 44:22; Hebrews 9:13–14
- 3 Hebrews 9:7; Exodus 30:10; Leviticus 23:27–28; Leviticus 16:34; Leviticus 16:6–11
- 4 Hebrews 10:11; Isaiah 1:11–15; Micah 6:6–8; Romans 11:27; 1 John 3:5
- 5 Psalm 40:6–8; Isaiah 1:11; Isaiah 7:14; 1 Peter 2:24; Matthew 1:20–23
- 6 Hebrews 10:4; Matthew 3:17; Malachi 1:10; Leviticus 1:1–6; Psalm 147:11
- 7 Psalm 40:7–8; John 4:34; John 6:38; John 5:30; Hebrews 10:9–10
- 8 Hebrews 10:5; Mark 12:33
- 9 Hebrews 7:18–19; Hebrews 12:27–28; Hebrews 10:7; Hebrews 9:11–14; Hebrews 8:7–13
- 10 Hebrews 10:14; Hebrews 10:12; 1 Corinthians 6:11; Hebrews 7:27; John 17:19
- 11 Hebrews 10:4; Hebrews 5:1; Numbers 28:3; Psalm 50:8–13; Hebrews 7:27
- 12 Hebrews 1:3; Colossians 3:1; Romans 8:34; Hebrews 8:1; Acts 2:33–34
- 13 Hebrews 1:13; Psalm 110:1; Luke 20:43; 1 Corinthians 15:25; Mark 12:36
- 14 Hebrews 9:14; Hebrews 7:25; Hebrews 10:1; Hebrews 2:11; Romans 15:16
- 15 Hebrews 3:7; Revelation 2:11; Revelation 3:6; 2 Peter 1:21; John 15:26
- 16 Jeremiah 31:33–34; Hebrews 8:8–12; Romans 11:27
- 17 Hebrews 8:12; Jeremiah 31:34
- 18 Hebrews 10:2; Hebrews 10:14
- 19 Ephesians 2:18; Hebrews 9:12; Hebrews 4:16; Ephesians 3:12; Romans 5:2
- 20 John 14:6; John 10:9; Hebrews 9:3; Hebrews 9:8; Hebrews 6:19
- 21 Hebrews 2:17; Hebrews 4:14–16; Hebrews 6:20; Hebrews 8:1; Hebrews 3:1
- 22 Ezekiel 36:25; John 3:5; Ephesians 5:26; 1 Peter 3:21; 1 Corinthians 6:11
- 23 1 Thessalonians 5:24; 1 Corinthians 1:9; 2 Thessalonians 3:3; Hebrews 6:18; Titus 1:2
- 24 1 Thessalonians 5:11; 1 John 3:18; Hebrews 13:1; Galatians 5:13; Colossians 3:16
- 25 Acts 2:42; 1 Thessalonians 5:11; Matthew 18:20; Hebrews 3:13; Hebrews 10:24
- 26 2 Peter 2:20–22; Hebrews 6:4–6; John 9:41; Luke 12:47; Matthew 12:43–45
- 27 Isaiah 26:11; Zephaniah 1:18; Hebrews 2:3; Hebrews 9:27; Hebrews 12:25
- 28 Hebrews 2:2; Deuteronomy 19:15; Deuteronomy 17:2–13; 2 Corinthians 13:1; Deuteronomy 19:13
- 29 Ephesians 4:30; Hebrews 6:6; Isaiah 63:10; 1 Corinthians 11:27; Luke 12:10
- 30 Deuteronomy 32:35–36; Romans 12:19; Nahum 1:2; Psalm 50:4; 2 Corinthians 5:10
- 31 Matthew 10:28; Luke 12:5; Hebrews 12:29; Isaiah 33:14; Psalm 76:7
- 32 Hebrews 6:4; Galatians 3:3–4; 2 Timothy 4:7–8; 2 Timothy 2:3–13; Hebrews 12:4
- 33 1 Corinthians 4:9; Philippians 4:14; Isaiah 51:7; 2 Corinthians 12:10; Philippians 1:7
- 34 1 Peter 1:4; 2 Timothy 1:16; Matthew 6:19–20; James 1:2; Colossians 1:5
- 35 1 Corinthians 15:58; Galatians 6:8–10; Hebrews 3:6; Luke 14:14; Hebrews 11:26
- 36 Hebrews 12:1; Psalm 37:7; James 5:7–11; 1 Corinthians 13:7; Luke 21:19
- 37 James 5:7–9; Habakkuk 2:3–4; Luke 18:8; Isaiah 26:20; Isaiah 60:22
- 38 Galatians 3:11; Habakkuk 2:4; Romans 1:17; Psalm 85:8; Hebrews 6:4–6
- 39 1 John 5:5; 1 Peter 1:5; Mark 16:16; 2 Thessalonians 2:12–14; 1 Samuel 15:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)