Hebrews · Modern Greek Bible: Vamvas (1850)

Hebrews 10 Modern Greek Bible: Vamvas (1850)

About Vamvas

Individual translator
OT: Masoretic Hebrew
NT: Textus Receptus (not verified)
Protestant (66 books)
Formal (word for word)
1850
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)

The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).

Vamvas Modern Greek Bible: Vamvas (1850)

WEB World English Bible (Classic, with Deuterocanon)

1 Διότι ο νόμος, έχων σκιάν των μελλόντων αγαθών, ουχί αυτήν την εικόνα των πραγμάτων, δεν δύναταί ποτέ διά των αυτών θυσιών, τας οποίας προσφέρουσι κατ' ενιαυτόν πάντοτε να τελειοποιήση τους προσερχομένους·

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 επειδή τότε δεν ήθελον παύσει να προσφέρωνται, διότι οι λατρευταί άπαξ καθαρισθέντες, δεν ήθελον έχει πλέον ουδεμίαν συνείδησιν αμαρτιών·

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 αλλ' εν αυταίς γίνεται κατ' ενιαυτόν ανάμνησις αμαρτιών·

3 But in those sacrifices there is a yearly reminder of sins.

4 διότι αδύνατον είναι αίμα ταύρων και τράγων να αφαιρή αμαρτίας.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 ◆ Διά τούτο εισερχόμενος εις τον κόσμον, λέγει· Θυσίαν και προσφοράν δεν ηθέλησας, αλλ' ητοίμασας εις εμέ σώμα·

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

6 ◆ εις ολοκαυτώματα και προσφοράς περί αμαρτίας δεν ευηρεστήθης·

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 ◆ τότε είπον· Ιδού, έρχομαι, εν τω τόμω του βιβλίου είναι γεγραμμένον περί εμού, διά να κάμω, ω Θεέ, το θέλημά σου.

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 Αφού είπεν ανωτέρω ότι θυσίαν και προσφοράν και ολοκαυτώματα και προσφοράς περί αμαρτίας δεν ηθέλησας ουδέ ευηρεστήθης εις αυτάς, αίτινες προσφέρονται κατά τον νόμον,

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 τότε είπεν· Ιδού, έρχομαι διά να κάμω, ω Θεέ, το θέλημά σου. Αναιρεί το πρώτον, διά να συστήση το δεύτερον.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 Με το οποίον θέλημα είμεθα ηγιασμένοι διά της προσφοράς του σώματος του Ιησού Χριστού άπαξ γενομένης.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 Και πας μεν ιερεύς ίσταται καθ' ημέραν λειτουργών και τας αυτάς πολλάκις προσφέρων θυσίας, αίτινες ποτέ δεν δύνανται να αφαιρέσωσιν αμαρτίας·

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

12 αλλ' αυτός αφού προσέφερε μίαν θυσίαν υπέρ αμαρτιών, εκάθησε διαπαντός εν δεξιά του Θεού,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

13 προσμένων του λοιπού εωσού τεθώσιν οι εχθροί αυτού υποπόδιον των ποδών αυτού.

13 from that time waiting until his enemies are made the footstool of his feet.

14 Διότι με μίαν προσφοράν ετελειοποίησε διά παντός τους αγιαζομένους.

14 For by one offering he has perfected forever those who are being sanctified.

15 Μαρτυρεί δε εις ημάς και το Πνεύμα το Αγιον· διότι αφού είπε πρότερον,

15 The Holy Spirit also testifies to us, for after saying,

16 Αύτη είναι η διαθήκη, την οποίαν θέλω κάμει προς αυτούς μετά τας ημέρας εκείνας, λέγει ο Κύριος· Θέλω δώσει τους νόμους μου εις τας καρδίας αυτών και θέλω γράψει αυτούς επί των διανοιών αυτών, προσθέτει,

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

17 Και τας αμαρτίας αυτών και τας ανομίας αυτών δεν θέλω ενθυμείσθαι πλέον.

17 “I will remember their sins and their iniquities no more.”

18 Όπου δε είναι άφεσις τούτων, δεν είναι πλέον προσφορά περί αμαρτίας.

18 Now where remission of these is, there is no more offering for sin.

19 Έχοντες λοιπόν, αδελφοί, παρρησίαν να εισέλθωμεν εις τα άγια διά του αίματος του Ιησού,

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 διά νέας και ζώσης οδού, την οποίαν καθιέρωσεν εις ημάς διά του καταπετάσματος, τουτέστι της σαρκός αυτού,

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

21 και έχοντες ιερέα μέγαν επί τον οίκον του Θεού,

21 and having a great priest over God’s house,

22 ας πλησιάζωμεν μετά αληθινής καρδίας εν πληροφορία πίστεως, έχοντες τας καρδίας ημών κεκαθαρμένας από συνειδήσεως πονηράς και λελουμένοι το σώμα με ύδωρ καθαρόν·

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

23 ας κρατώμεν την ομολογίαν της ελπίδος ασάλευτον· διότι πιστός ο υποσχεθείς·

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

24 και ας φροντίζωμεν περί αλλήλων, παρακινούντες εις αγάπην και καλά έργα,

24 Let’s consider how to provoke one another to love and good works,

25 μη αφίνοντες το να συνερχώμεθα ομού, καθώς είναι συνήθεια εις τινάς, αλλά προτρέποντες αλλήλους, και τοσούτω μάλλον, όσον βλέπετε πλησιάζουσαν την ημέραν.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

26 Διότι εάν ημείς αμαρτάνωμεν εκουσίως, αφού ελάβομεν την γνώσιν της αληθείας, δεν απολείπεται πλέον θυσία περί αμαρτιών,

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 αλλά φοβερά τις απεκδοχή κρίσεως και έξαψις πυρός, το οποίον μέλλει να κατατρώγη τους εναντίους.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 Εάν τις αθετήση τον νόμον του Μωϋσέως, επί δύο ή τριών μαρτύρων αποθνήσκει χωρίς έλεος·

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 πόσον στοχάζεσθε χειροτέρας τιμωρίας θέλει κριθή άξιος ο καταπατήσας τον Υιόν του Θεού και νομίσας κοινόν το αίμα της διαθήκης, με το οποίον ηγιάσθη, και υβρίσας το Πνεύμα της χάριτος;

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 Διότι εξεύρομεν τον ειπόντα· Εις εμέ ανήκει η εκδίκησις, εγώ θέλω κάμει ανταπόδοσιν, λέγει Κύριος· και πάλιν· Ο Κύριος θέλει κρίνει τον λαόν αυτού.

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

31 Φοβερόν είναι το να πέση τις εις χείρας Θεού ζώντος.

31 It is a fearful thing to fall into the hands of the living God.

32 Αναφέρετε δε εις την μνήμην σας τας προτέρας ημέρας, εν αις αφού εφωτίσθητε, υπεμείνατε μέγαν αγώνα παθημάτων·

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

33 ποτέ μεν θεατριζόμενοι με ονειδισμούς και θλίψεις, ποτέ δε γινόμενοι κοινωνοί των τα τοιαύτα παθόντων.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

34 Διότι εδείξατε συμπάθειαν εις τα δεσμά μου και εδέχθητε μετά χαράς την αρπαγήν των υπαρχόντων σας, εξεύροντες ότι έχετε εις εαυτούς περιουσίαν εν ουρανοίς καλητέραν και διαμένουσαν.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 Μη αποβάλητε λοιπόν την παρρησίαν σας, ήτις έχει μισθαποδοσίαν μεγάλην.

35 Therefore don’t throw away your boldness, which has a great reward.

36 Διότι έχετε χρείαν υπομονής, διά να κάμητε το θέλημα του Θεού και να λάβητε την επαγγελίαν.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 Διότι έτι ολίγον καιρόν, και θέλει ελθεί ο ερχόμενος και δεν θέλει βραδύνει.

37 “In a very little while, he who comes will come and will not wait.

38 Ο δε δίκαιος θέλει ζήσει εκ πίστεως· και εάν τις συρθή οπίσω, η ψυχή μου δεν ευαρεστείται εις αυτόν.

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 Ημείς όμως δεν είμεθα εκ των συρομένων οπίσω προς απώλειαν, αλλ' εκ των πιστευόντων προς σωτηρίαν της ψυχής.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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