Hebrews · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Hebrews 10 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

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Protestant
OT: Masoretic Hebrew (not verified)
NT: Critical text (not verified)
Protestant (66 books)
Dynamic (thought for thought)
2008
CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)

WEB World English Bible (Classic, with Deuterocanon)

1 La ley es sólo una sombra de los bienes que están por venir y no la realidad misma de esos bienes. Por eso, la ley nunca puede hacer perfectos a los que adoran por medio de los mismos sacrificios, año tras año sin cesar.

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 Si hubiera podido, ya habrían dejado de ofrecerse sacrificios, pues los que adoran, purificados de una vez por todas, ya no se sentirían culpables de pecado.

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 Pero esos sacrificios son un recordatorio, cada año, de sus pecados,

3 But in those sacrifices there is a yearly reminder of sins.

4 porque es imposible que la sangre de los toros y de los chivos quite los pecados.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 ◆ Por eso Cristo, al entrar en el mundo, dijo: «Tú no quieres sacrificios ni ofrendas; por eso, me has dado un cuerpo.

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

6 ◆ No te agradan los holocaustos ni los sacrificios por los pecados.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 ◆ Por eso dije: “Aquí me tienes”, como está escrito de mí en el libro: “He venido para hacer tu voluntad, oh Dios”».

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 Al principio dijo: «No quieres ni te agradan los sacrificios por los pecados ni las ofrendas y holocaustos» (a pesar de que la ley exigía que se ofrecieran).

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 Y luego añadió: «Aquí estoy. He venido a hacer tu voluntad». Es decir, que quitó lo primero para establecer lo segundo.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 Y como Jesucristo hizo la voluntad de Dios al sacrificar su propio cuerpo, una sola vez y para siempre, por eso nosotros somos santificados.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 Todo sacerdote celebra el culto día tras día ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados.

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

12 Pero este sacerdote le ofreció a Dios por los pecados un solo sacrificio para siempre. Después se sentó a la derecha de Dios,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

13 y allí esperará a que sus enemigos sean puestos bajo sus pies.

13 from that time waiting until his enemies are made the footstool of his feet.

14 Porque con un solo sacrificio hizo perfectos para siempre a los que está santificando.

14 For by one offering he has perfected forever those who are being sanctified.

15 También el Espíritu Santo lo confirma cuando dice:

15 The Holy Spirit also testifies to us, for after saying,

16 «Este es el pacto que haré con ellos después de aquellos días, —dice el Señor: Pondré mis leyes en su corazón y las escribiré en su mente».

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

17 Luego añade: «Y nunca más me acordaré de sus pecados y maldades».

17 “I will remember their sins and their iniquities no more.”

18 Y cuando los pecados han sido perdonados, ya no es necesario ofrecer ningún otro sacrificio por ellos.

18 Now where remission of these is, there is no more offering for sin.

19 Por eso, amados hermanos, gracias a la sangre de Jesucristo podemos entrar libremente en el Lugar Santísimo.

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 Jesús nos ha abierto un camino nuevo y vivo a través de la cortina, es decir, a través de su cuerpo.

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

21 Además, en él tenemos un gran sacerdote que está al frente de la familia de Dios.

21 and having a great priest over God’s house,

22 Y puesto que es así, acerquémonos a Dios con corazón sincero y con la plena seguridad que da la fe, ya que en nuestro interior hemos sido purificados de una mala conciencia y exteriormente hemos sido lavados con agua pura.

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

23 Sigamos firmes en la esperanza que profesamos, porque él cumplirá la promesa que nos hizo.

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

24 Tratemos de ayudarnos unos a otros para animarnos al amor y a hacer el bien.

24 Let’s consider how to provoke one another to love and good works,

25 No dejemos de reunirnos, como algunos acostumbran hacer, sino animémonos unos a otros, y con mayor razón cuando vemos que aquel día se acerca.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

26 Si después de haber conocido la verdad seguimos pecando, ya no queda ningún sacrificio por los pecados.

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 Lo único que nos queda es esperar con terror el juicio, el fuego ardiente con el que Dios destruirá a sus enemigos.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 Por eso, cualquiera que desobedecía la ley de Moisés, y si así lo declaraban dos o tres testigos, moría sin remedio.

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 ¿No piensan ustedes que merece un mayor castigo el que haya pisoteado al Hijo de Dios?, ¿el que haya despreciado la sangre del pacto por la cual había sido santificado y que haya insultado así al Espíritu de gracia?

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 Sabemos que el Señor dijo: «Yo soy el que se vengará; yo pagaré». Y también dijo: «El Señor juzgará a su pueblo».

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

31 ¡Terrible cosa es caer en las manos del Dios viviente!

31 It is a fearful thing to fall into the hands of the living God.

32 Recuerden los días pasados cuando ustedes, después de recibir la luz, tuvieron que soportar una dura lucha y muchos sufrimientos.

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

33 Hubo ocasiones en que los persiguieron e insultaron delante de la gente; y en otras se unieron a los que eran tratados de igual manera.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

34 También tuvieron compasión de los que estaban en la cárcel, y cuando a ustedes les quitaron sus posesiones, lo aceptaron con alegría porque sabían que tenían un patrimonio mejor y más duradero.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 Por eso, no pierdan la confianza, porque esta les traerá una gran recompensa.

35 Therefore don’t throw away your boldness, which has a great reward.

36 Ustedes necesitan seguir confiando para que, después de haber cumplido la voluntad de Dios, reciban lo que él ha prometido.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 Pues en poco tiempo, «el que tiene que venir vendrá, y no tardará.

37 “In a very little while, he who comes will come and will not wait.

38 Mi justo vivirá por la fe; pero si se vuelve atrás, no estaré contento con él».

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 Mas nosotros no somos de los que se vuelven atrás y terminan perdiéndose, sino de los que tienen fe y alcanzan la salvación.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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