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Philippians · Patriarchal Text 1904 (accented, eBible edition)

Philippians 3 Patriarchal Text 1904 (accented, eBible edition)

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About PT1904
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
WEB World English Bible (Classic, with Deuterocanon)
1 Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
1 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
2 Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν·
2 Beware of the dogs; beware of the evil workers; beware of the false circumcision.
3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
5 περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων, κατὰ νόμον Φαρισαῖος,
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
6 κατὰ ζῆλον διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
7 ἀλλ᾽ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.
7 However, I consider those things that were gain to me as a loss for Christ.
8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
9 καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ,
10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.
11 if by any means I may attain to the resurrection from the dead.
12 οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
13 ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι·
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
14 ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
15 ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
16 πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρονεῖν.
16 Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
17 Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς.
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
18 πολλοὶ γὰρ περιπατοῦσιν, — οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ,
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες!
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν Χριστόν,
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Philippians 4:4; Romans 5:11; Ephesians 6:10; Joel 2:23; Psalm 37:4
  2. 2 2 Corinthians 11:13; Titus 1:16; Revelation 22:15; Isaiah 56:10–11; 2 Timothy 3:1–6
  3. 3 Colossians 2:11; Deuteronomy 30:6; Romans 7:6; Galatians 6:13–15; Romans 8:15
  4. 4 2 Corinthians 11:18–22
  5. 5 2 Corinthians 11:22; Romans 11:1; Acts 23:6; Acts 26:4–5; Genesis 17:12
  6. 6 Galatians 1:13–14; Acts 8:3; Acts 26:9–10; Acts 22:3–4; Matthew 5:20
  7. 7 Luke 14:33; Matthew 16:26; Matthew 13:44–46; Luke 14:26; Proverbs 13:8
  8. 8 Jeremiah 9:23–24; Romans 8:18; Acts 20:24; Philippians 3:7; John 17:3
  9. 9 2 Corinthians 5:21; 1 Corinthians 1:30; Galatians 2:16; Romans 4:5–6; Romans 4:13–15
  10. 10 Galatians 2:20; 1 Peter 4:1–2; 2 Timothy 2:11–12; Romans 8:17; Romans 6:3–11
  11. 11 Luke 20:35–36; Revelation 20:5; Acts 23:6; Acts 26:7; Hebrews 11:35
  12. 12 1 Timothy 6:11–12; 2 Peter 1:5–8; Psalm 138:8; Hosea 6:3; 1 Peter 3:11–13
  13. 13 Luke 9:62; Hebrews 12:1–2; Philippians 3:12; 1 Corinthians 9:24–27; Psalm 27:4
  14. 14 1 Corinthians 9:24; 1 Peter 5:10; Revelation 3:21; 2 Timothy 4:7–8; Romans 8:28–30
  15. 15 John 7:17; Galatians 5:10; James 1:4–5; 1 Corinthians 2:6; Proverbs 2:3–6
  16. 16 Colossians 2:6; Revelation 3:3; Revelation 2:4–5; Hebrews 10:38–39; Romans 15:5
  17. 17 Philippians 4:9; 1 Corinthians 4:16; 1 Peter 5:3; 1 Timothy 4:12; Hebrews 13:7
  18. 18 Ephesians 4:17; Isaiah 8:11; Galatians 6:12; Galatians 1:7; Jeremiah 13:17
  19. 19 Romans 16:18; Romans 8:5–7; 2 Peter 2:3; Colossians 3:2; Jude 12–13
  20. 20 Ephesians 2:19; Colossians 3:1–3; 2 Corinthians 4:18–5:1; Hebrews 12:22; 1 Peter 1:3–4
  21. 21 1 John 3:2; Colossians 3:4; 1 Corinthians 15:42–56; Romans 8:29; John 11:24–26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:1 John Chrysostom, Homilies on Philippians (Homily X)

    Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 3:11 Irenaeus of Lyons, Against Heresies (Book V, Preface)

    Of which resurrection the apostle speaks in the Epistle to the Philippians: "Having been made conformable to His death, if by any means I might attain to the resurrection which is from the dead." In what other mortal flesh, therefore, can life be understood as being manifested, unless in that substance which is also put to death on account of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:13 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    We then were conversing alone very pleasantly; and, "forgetting those things which are behind, and reaching forth unto those things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    Yet they were at least ashamed when they were naked, but ye take a pride in it; "having," according to that saying of the apostle, "your glory in your shame." How then will thy wife thenceforward look upon thee, when thou art returned from such wickedness?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 3:1 Cyril of Jerusalem, Catechetical Lectures (Lecture XVIII)

    Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh, and the heavenly host of the Angels is waiting for your salvation.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)