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1 Corinthians · Byzantine Textform (Robinson-Pierpont 2018)

1 Corinthians 2 Byzantine Textform (Robinson-Pierpont 2018)

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About RP2018
  • Scholarly edition
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 2018
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 καγω ελθων προσ υμασ αδελφοι ηλθον ου καθ υπεροχην λογου η σοφιασ καταγγελλων υμιν το μαρτυριον του θεου
1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
1 Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.
2 ου γαρ εκρινα του ειδεναι τι εν υμιν ει μη ιησουν χριστον και τουτον εσταυρωμενον
2 For I determined not to know anything among you except Jesus Christ and him crucified.
2 οὐ γὰρ ἔκρινα τοῦ εἰδέναι τι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.
3 και εγω εν ασθενεια και εν φοβω και εν τρομω πολλω εγενομην προσ υμασ
3 I was with you in weakness, in fear, and in much trembling.
3 καὶ ἐγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
4 και ο λογοσ μου και το κηρυγμα μου ουκ εν πειθοισ ανθρωπινησ σοφιασ λογοισ αλλ εν αποδειξει πνευματοσ και δυναμεωσ
4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως,
5 ινα η πιστισ υμων μη η εν σοφια ανθρωπων αλλ εν δυναμει θεου
5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.
5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων, ἀλλ᾽ ἐν δυνάμει Θεοῦ.
6 σοφιαν δε λαλουμεν εν τοισ τελειοισ σοφιαν δε ου του αιωνοσ τουτου ουδε των αρχοντων του αιωνοσ τουτου των καταργουμενων
6 We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
6 Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
7 αλλα λαλουμεν σοφιαν θεου εν μυστηριω την αποκεκρυμμενην ην προωρισεν ο θεοσ προ των αιωνων εισ δοξαν ημων
7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
7 ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν,
8 ην ουδεισ των αρχοντων του αιωνοσ τουτου εγνωκεν ει γαρ εγνωσαν ουκ αν τον κυριον τησ δοξησ εσταυρωσαν
8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν·
9 αλλα καθωσ γεγραπται α οφθαλμοσ ουκ ειδεν και ουσ ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεοσ τοισ αγαπωσιν αυτον
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
9 ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
10 ημιν δε ο θεοσ απεκαλυψεν δια του πνευματοσ αυτου το γαρ πνευμα παντα ερευνα και τα βαθη του θεου
10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
10 ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψε διὰ τοῦ Πνεύματος αὐτοῦ· τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ τὰ βάθη τοῦ Θεοῦ.
11 τισ γαρ οιδεν ανθρωπων τα του ανθρωπου ει μη το πνευμα του ανθρωπου το εν αυτω ουτωσ και τα του θεου ουδεισ οιδεν ει μη το πνευμα του θεου
11 For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.
12 ημεισ δε ου το πνευμα του κοσμου ελαβομεν αλλα το πνευμα το εκ του θεου ινα ειδωμεν τα υπο του θεου χαρισθεντα ημιν
12 But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.
13 α και λαλουμεν ουκ εν διδακτοισ ανθρωπινησ σοφιασ λογοισ αλλ εν διδακτοισ πνευματοσ αγιου πνευματικοισ 4152 A-DPN πνευματικα συγκρινοντεσ
13 We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν διδακτοῖς Πνεύματος Ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες.
14 ψυχικοσ δε ανθρωποσ ου δεχεται τα του πνευματοσ του θεου μωρια γαρ αυτω εστιν και ου δυναται γνωναι οτι πνευματικωσ ανακρινεται
14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned.
14 ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ· μωρία γὰρ αὐτῷ ἐστι, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.
15 ο δε πνευματικοσ ανακρινει μεν παντα αυτοσ δε υπ ουδενοσ ανακρινεται
15 But he who is spiritual discerns all things, and he himself is to be judged by no one.
15 ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπ᾽ οὐδενὸς ἀνακρίνεται.
16 τισ γαρ εγνω νουν κυριου οσ συμβιβασει αυτον ημεισ δε νουν χριστου εχομεν
16 “For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.
16 τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.
Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 1:17; 1 Corinthians 2:13; 1 Corinthians 2:4; Exodus 4:10; Romans 16:18
  2. 2 Galatians 6:14; 1 Corinthians 1:22–25; Philippians 3:8–10; John 17:3; Galatians 3:1
  3. 3 2 Corinthians 13:4; 1 Corinthians 4:10–13; 2 Corinthians 12:5–10; 2 Corinthians 13:9; Galatians 4:13–14
  4. 4 1 Corinthians 4:20; 1 Thessalonians 1:5; 1 Corinthians 1:17; 1 Corinthians 2:1; Romans 15:19
  5. 5 2 Corinthians 4:7; 2 Corinthians 12:9; 2 Corinthians 6:7; 1 Corinthians 1:17; 1 Corinthians 3:6
  6. 6 Hebrews 5:14; James 3:15; 2 Corinthians 4:4; 1 Corinthians 2:8; 1 Corinthians 1:28
  7. 7 Colossians 1:26–27; 2 Peter 1:3; Romans 16:25–26; Matthew 11:25; Psalm 78:2
  8. 8 Acts 13:27; James 2:1; Acts 7:2; 1 Corinthians 2:6; Psalm 24:7–10
  9. 9 Isaiah 64:4; Psalm 31:19; James 1:12; Romans 8:28; Isaiah 65:17
  10. 10 John 14:26; Ephesians 3:5; Luke 10:21; John 16:13; Ephesians 3:3
  11. 11 Proverbs 20:27; 1 Corinthians 2:10; Romans 11:33–34; Jeremiah 17:9; Proverbs 14:10
  12. 12 1 John 2:27; Romans 8:5–6; 1 John 2:20; 1 John 5:19–20; 1 John 4:4–5
  13. 13 1 Corinthians 2:14; 1 Corinthians 2:4; 1 Corinthians 1:17; 1 Corinthians 2:1; 1 Corinthians 12:1–3
  14. 14 1 Corinthians 1:18; Romans 8:5–8; Matthew 13:11–17; 2 Corinthians 4:4–6; 1 John 2:27
  15. 15 1 Thessalonians 5:21; Hebrews 5:14; Proverbs 28:5; 1 John 4:1; 1 Corinthians 14:37
  16. 16 Isaiah 40:13–14; Romans 11:34; John 16:13–16; John 15:15; Job 15:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:1 John Chrysostom, Homilies on First Corinthians (Homily VI)

    Nothing was ever more prepared for combat than the spirit of Paul; or rather, I should say, not his spirit, (for he was not himself the inventor of these things,) but, nothing was ever equal to the grace working within him, which overcometh all things.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 2:9 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    For [the Scripture] saith, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him." Chapter XXXV — Immense is this reward.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:15 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … forth the material, animal, and spiritual, saying in one place, "As is the earthy, such are they also that are earthy;" and in another place, "But the animal man receiveth not the things of the Spirit;" and again: "He that is spiritual judgeth all things." And this, "The animal man receiveth not the things of the Spirit," they affirm to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 2:9 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    … things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 2:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    … in mentioning this, he hath mentioned also the resurrection of our bodies, and the manifestation of His miracles here, and our partaking of His kingdom, and the good things, which "eye hath not seen, nor ear heard, neither have entered into the heart of man." For all these things He bestowed on us by that gift.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)