Skip to the text

Acts · Byzantine Textform (Robinson-Pierpont 2018)

Acts 11 Byzantine Textform (Robinson-Pierpont 2018)

Leer en español
About RP2018
  • Scholarly edition
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 2018
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 ηκουσαν δε οι αποστολοι και οι αδελφοι οι οντεσ κατα την ιουδαιαν οτι και τα εθνη εδεξαντο τον λογον του θεου 2 και οτε ανεβη πετροσ εισ ιεροσολυμα διεκρινοντο προσ αυτον οι εκ περιτομησ 3 λεγοντεσ οτι προσ ανδρασ ακροβυστιαν εχοντασ εισηλθεσ και συνεφαγεσ αυτοισ 4 αρξαμενοσ δε ο πετροσ εξετιθετο αυτοισ καθεξησ λεγων 5 εγω ημην εν πολει ιοππη προσευχομενοσ και ειδον εν εκστασει οραμα καταβαινον σκευοσ τι ωσ οθονην μεγαλην τεσσαρσιν αρχαισ καθιεμενην εκ του ουρανου και ηλθεν αχρι εμου 6 εισ ην ατενισασ κατενοουν και ειδον τα τετραποδα τησ γησ και τα θηρια και τα ερπετα και τα πετεινα του ουρανου 7 ηκουσα δε φωνησ λεγουσησ μοι αναστασ πετρε θυσον και φαγε 8 ειπον δε μηδαμωσ κυριε οτι παν κοινον η ακαθαρτον ουδεποτε εισηλθεν εισ το στομα μου 9 απεκριθη δε μοι φωνη εκ δευτερου εκ του ουρανου α ο θεοσ εκαθαρισεν συ μη κοινου 10 τουτο δε εγενετο επι τρισ και παλιν ανεσπασθη απαντα εισ τον ουρανον 11 και ιδου εξαυτησ τρεισ ανδρεσ επεστησαν επι την οικιαν εν η ημην απεσταλμενοι απο καισαρειασ προσ με 12 ειπεν δε μοι το πνευμα συνελθειν αυτοισ μηδεν διακρινομενον ηλθον δε συν εμοι και οι εξ αδελφοι ουτοι και εισηλθομεν εισ τον οικον του ανδροσ 13 απηγγειλεν τε ημιν πωσ ειδεν τον αγγελον εν τω οικω αυτου σταθεντα και ειποντα αυτω αποστειλον εισ ιοππην ανδρασ και μεταπεμψαι σιμωνα τον επικαλουμενον πετρον 14 οσ λαλησει ρηματα προσ σε εν οισ σωθηση συ και πασ ο οικοσ σου 15 εν δε τω αρξασθαι με λαλειν επεπεσεν το πνευμα το αγιον επ αυτουσ ωσπερ και εφ ημασ εν αρχη 16 εμνησθην δε του ρηματοσ κυριου ωσ ελεγεν ιωαννησ μεν εβαπτισεν υδατι υμεισ δε βαπτισθησεσθε εν πνευματι αγιω 17 ει ουν την ισην δωρεαν εδωκεν αυτοισ ο θεοσ ωσ και ημιν πιστευσασιν επι τον κυριον ιησουν χριστον εγω δε τισ ημην δυνατοσ κωλυσαι τον θεον 18 ακουσαντεσ δε ταυτα ησυχασαν και εδοξαζον τον θεον λεγοντεσ αρα γε και τοισ εθνεσιν ο θεοσ την μετανοιαν εδωκεν εισ ζωην 19 οι μεν ουν διασπαρεντεσ απο τησ θλιψεωσ τησ γενομενησ επι στεφανω διηλθον εωσ φοινικησ και κυπρου και αντιοχειασ μηδενι λαλουντεσ τον λογον ει μη μονον ιουδαιοισ 20 ησαν δε τινεσ εξ αυτων ανδρεσ κυπριοι και κυρηναιοι οιτινεσ εισελθοντεσ εισ αντιοχειαν ελαλουν προσ τουσ ελληνιστασ ευαγγελιζομενοι τον κυριον ιησουν 21 και ην χειρ κυριου μετ αυτων πολυσ τε αριθμοσ πιστευσασ επεστρεψεν επι τον κυριον 22 ηκουσθη δε ο λογοσ εισ τα ωτα τησ εκκλησιασ τησ εν ιεροσολυμοισ περι αυτων και εξαπεστειλαν βαρναβαν διελθειν εωσ αντιοχειασ 23 οσ παραγενομενοσ και ιδων την χαριν του θεου εχαρη και παρεκαλει παντασ τη προθεσει τησ καρδιασ προσμενειν τω κυριω 24 οτι ην ανηρ αγαθοσ και πληρησ πνευματοσ αγιου και πιστεωσ και προσετεθη οχλοσ ικανοσ τω κυριω 25 εξηλθεν δε εισ ταρσον ο βαρναβασ αναζητησαι σαυλον 26 και ευρων ηγαγεν αυτον εισ αντιοχειαν εγενετο δε αυτουσ ενιαυτον ολον συναχθηναι τη εκκλησια και διδαξαι οχλον ικανον χρηματισαι τε πρωτον εν αντιοχεια τουσ μαθητασ χριστιανουσ 27 εν ταυταισ δε ταισ ημεραισ κατηλθον απο ιεροσολυμων προφηται εισ αντιοχειαν 28 αναστασ δε εισ εξ αυτων ονοματι αγαβοσ εσημανεν δια του πνευματοσ λιμον μεγαν μελλειν εσεσθαι εφ ολην την οικουμενην οστισ και εγενετο επι κλαυδιου καισαροσ 29 των δε μαθητων καθωσ ευπορειτο τισ ωρισαν εκαστοσ αυτων εισ διακονιαν πεμψαι τοισ κατοικουσιν εν τη ιουδαια αδελφοισ 30 ο και εποιησαν αποστειλαντεσ προσ τουσ πρεσβυτερουσ δια χειροσ βαρναβα και σαυλου

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Cited in the guide: Acts 11:28; Acts 21:10

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Cited in the guide: Acts 11:28; Acts 18:2

Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Psalm 22:27; Malachi 1:11; Romans 15:7–12; Isaiah 32:15; Acts 14:27
  2. 2 Acts 10:45; Acts 15:1; Galatians 2:12–14; Acts 21:20–23; Acts 10:9
  3. 3 Acts 10:28; Galatians 2:12; Luke 15:2; Acts 10:23; 1 Corinthians 5:11
  4. 4 Luke 1:3; Acts 14:27; Joshua 22:21–31; Proverbs 15:1
  5. 5 Acts 10:9–32; Amos 8:2; Acts 22:17; Amos 7:4–7; Acts 9:10
  6. 6 Luke 4:20; Acts 3:4
  7. 8 Romans 14:14; 1 Corinthians 7:14; Hosea 9:3; Leviticus 10:10; Leviticus 11:47
  8. 9 Acts 15:9; Hebrews 9:13–14; Acts 10:34–35; Acts 10:28; 1 Timothy 4:5
  9. 10 John 13:38; John 21:17; Numbers 24:10; 2 Corinthians 12:8
  10. 11 Acts 9:10–12; Exodus 4:27; Exodus 4:14; Acts 10:17–18
  11. 12 Acts 8:29; Romans 3:22; 2 Thessalonians 2:2; Acts 10:23; Acts 10:45
  12. 13 Acts 10:30–32; Acts 10:22; Acts 9:43; Acts 10:3–6; Acts 12:11
  13. 14 Acts 16:15; Acts 10:22; Acts 16:31–34; Acts 10:2; Genesis 17:7
  14. 15 Acts 19:6; Acts 10:34–46; Acts 2:2–12; Acts 4:31
  15. 16 Acts 1:5; Mark 1:8; Proverbs 1:23; Luke 3:16; Matthew 3:11
  16. 17 Acts 10:47; Romans 9:20–26; Romans 11:34–36; Job 33:13; Acts 15:8–9
  17. 18 Romans 10:12–13; 2 Corinthians 7:10; Ezekiel 36:26; 2 Timothy 2:25–26; Acts 20:21
  18. 19 Acts 15:35; Acts 15:3; Acts 21:2; Acts 4:36; Acts 15:22
  19. 20 Acts 13:1; Matthew 27:32; Ephesians 3:8; Acts 6:9; Acts 2:10
  20. 21 Acts 2:47; Luke 1:66; Acts 5:14; 1 Thessalonians 1:5; Acts 9:35
  21. 22 Acts 9:27; Acts 15:22; Acts 8:14; Acts 11:1; 1 Thessalonians 3:6
  22. 23 1 Corinthians 15:58; Acts 14:22; 1 John 2:28; Acts 13:43; 2 Timothy 3:10
  23. 24 Acts 5:14; Acts 11:21; Psalm 112:5; Acts 9:31; Acts 6:5
  24. 25 Acts 9:11; Acts 9:30; Acts 9:27; Acts 21:39
  25. 26 1 Peter 4:16; Acts 26:28; 1 Peter 4:14; 1 Corinthians 4:17; 1 Corinthians 12:12
  26. 27 Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; Matthew 23:34; Acts 15:32
  27. 28 Acts 21:10; Acts 18:2; Luke 2:1; Luke 3:1; 1 Kings 17:1–16
  28. 29 2 Corinthians 8:12–14; 2 Corinthians 8:2–4; Galatians 2:10; 1 Corinthians 16:1–2; Romans 15:25–27
  29. 30 Acts 12:25; Acts 14:23; 1 Timothy 5:17; Acts 15:6; Acts 15:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 11:19 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXV)

    The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 11:27–30 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter XVII)

    Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 11:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVIII — 13-27)

    For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)