Philippians · Byzantine Textform (Robinson-Pierpont 2018)
Philippians 3 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 το λοιπον αδελφοι μου χαιρετε εν κυριω τα αυτα γραφειν υμιν εμοι μεν ουκ οκνηρον υμιν δε ασφαλεσ
1 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
1 Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
2 βλεπετε τουσ κυνασ βλεπετε τουσ κακουσ εργατασ βλεπετε την κατατομην
2 Beware of the dogs; beware of the evil workers; beware of the false circumcision.
2 Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν·
3 ημεισ γαρ εσμεν η περιτομη οι πνευματι θεου λατρευοντεσ και καυχωμενοι εν χριστω ιησου και ουκ εν σαρκι πεποιθοτεσ
3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
4 καιπερ εγω εχων πεποιθησιν και εν σαρκι ει τισ δοκει αλλοσ πεποιθεναι εν σαρκι εγω μαλλον
4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
5 περιτομη οκταημεροσ εκ γενουσ ισραηλ φυλησ βενιαμιν εβραιοσ εξ εβραιων κατα νομον φαρισαιοσ
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
5 περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων, κατὰ νόμον Φαρισαῖος,
6 κατα ζηλον διωκων την εκκλησιαν κατα δικαιοσυνην την εν νομω γενομενοσ αμεμπτοσ
6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
6 κατὰ ζῆλον διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
7 αλλ ατινα ην μοι κερδη ταυτα ηγημαι δια τον χριστον ζημιαν
7 However, I consider those things that were gain to me as a loss for Christ.
7 ἀλλ᾽ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.
8 αλλα μεν ουν και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον τησ γνωσεωσ χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ειναι ινα χριστον κερδησω
8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω
9 και ευρεθω εν αυτω μη εχων εμην δικαιοσυνην την εκ νομου αλλα την δια πιστεωσ χριστου την εκ θεου δικαιοσυνην επι τη πιστει
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
9 καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
10 του γνωναι αυτον και την δυναμιν τησ αναστασεωσ αυτου και την κοινωνιαν των παθηματων αυτου συμμορφουμενοσ τω θανατω αυτου
10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ,
11 ει πωσ καταντησω εισ την εξαναστασιν των νεκρων
11 if by any means I may attain to the resurrection from the dead.
11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.
12 ουχ οτι ηδη ελαβον η ηδη τετελειωμαι διωκω δε ει και καταλαβω εφ ω και κατεληφθην υπο του χριστου ιησου
12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
12 οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.
13 αδελφοι εγω εμαυτον ου λογιζομαι κατειληφεναι εν δε τα μεν οπισω επιλανθανομενοσ τοισ δε εμπροσθεν επεκτεινομενοσ
13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
13 ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι·
14 κατα σκοπον διωκω επι το βραβειον τησ ανω κλησεωσ του θεου εν χριστω ιησου
14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
14 ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.
15 οσοι ουν τελειοι τουτο φρονωμεν και ει τι ετερωσ φρονειτε και τουτο ο θεοσ υμιν αποκαλυψει
15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.
15 ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.
16 πλην εισ ο εφθασαμεν τω αυτω στοιχειν κανονι το αυτο φρονειν
16 Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
16 πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρονεῖν.
17 συμμιμηται μου γινεσθε αδελφοι και σκοπειτε τουσ ουτωσ περιπατουντασ καθωσ εχετε τυπον ημασ
17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
17 Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς.
18 πολλοι γαρ περιπατουσιν ουσ πολλακισ ελεγον υμιν νυν δε και κλαιων λεγω τουσ εχθρουσ του σταυρου του χριστου
18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
18 πολλοὶ γὰρ περιπατοῦσιν, — οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ,
19 ων το τελοσ απωλεια ων ο θεοσ η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντεσ
19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες!
20 ημων γαρ το πολιτευμα εν ουρανοισ υπαρχει εξ ου και σωτηρα απεκδεχομεθα κυριον ιησουν χριστον
20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν Χριστόν,
21 οσ μετασχηματισει το σωμα τησ ταπεινωσεωσ ημων εισ το γενεσθαι αυτο συμμορφον τω σωματι τησ δοξησ αυτου κατα την ενεργειαν του δυνασθαι αυτον και υποταξαι εαυτω τα παντα
21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 4:4; Romans 5:11; Ephesians 6:10; Joel 2:23; Psalm 37:4
- 2 2 Corinthians 11:13; Titus 1:16; Revelation 22:15; Isaiah 56:10–11; 2 Timothy 3:1–6
- 3 Colossians 2:11; Deuteronomy 30:6; Romans 7:6; Galatians 6:13–15; Romans 8:15
- 4 2 Corinthians 11:18–22
- 5 2 Corinthians 11:22; Romans 11:1; Acts 23:6; Acts 26:4–5; Genesis 17:12
- 6 Galatians 1:13–14; Acts 8:3; Acts 26:9–10; Acts 22:3–4; Matthew 5:20
- 7 Luke 14:33; Matthew 16:26; Matthew 13:44–46; Luke 14:26; Proverbs 13:8
- 8 Jeremiah 9:23–24; Romans 8:18; Acts 20:24; Philippians 3:7; John 17:3
- 9 2 Corinthians 5:21; 1 Corinthians 1:30; Galatians 2:16; Romans 4:5–6; Romans 4:13–15
- 10 Galatians 2:20; 1 Peter 4:1–2; 2 Timothy 2:11–12; Romans 8:17; Romans 6:3–11
- 11 Luke 20:35–36; Revelation 20:5; Acts 23:6; Acts 26:7; Hebrews 11:35
- 12 1 Timothy 6:11–12; 2 Peter 1:5–8; Psalm 138:8; Hosea 6:3; 1 Peter 3:11–13
- 13 Luke 9:62; Hebrews 12:1–2; Philippians 3:12; 1 Corinthians 9:24–27; Psalm 27:4
- 14 1 Corinthians 9:24; 1 Peter 5:10; Revelation 3:21; 2 Timothy 4:7–8; Romans 8:28–30
- 15 John 7:17; Galatians 5:10; James 1:4–5; 1 Corinthians 2:6; Proverbs 2:3–6
- 16 Colossians 2:6; Revelation 3:3; Revelation 2:4–5; Hebrews 10:38–39; Romans 15:5
- 17 Philippians 4:9; 1 Corinthians 4:16; 1 Peter 5:3; 1 Timothy 4:12; Hebrews 13:7
- 18 Ephesians 4:17; Isaiah 8:11; Galatians 6:12; Galatians 1:7; Jeremiah 13:17
- 19 Romans 16:18; Romans 8:5–7; 2 Peter 2:3; Colossians 3:2; Jude 12–13
- 20 Ephesians 2:19; Colossians 3:1–3; 2 Corinthians 4:18–5:1; Hebrews 12:22; 1 Peter 1:3–4
- 21 1 John 3:2; Colossians 3:4; 1 Corinthians 15:42–56; Romans 8:29; John 11:24–26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Of which resurrection the apostle speaks in the Epistle to the Philippians: "Having been made conformable to His death, if by any means I might attain to the resurrection which is from the dead." In what other mortal flesh, therefore, can life be understood as being manifested, unless in that substance which is also put to death on account of …
We then were conversing alone very pleasantly; and, "forgetting those things which are behind, and reaching forth unto those things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Yet they were at least ashamed when they were naked, but ye take a pride in it; "having," according to that saying of the apostle, "your glory in your shame." How then will thy wife thenceforward look upon thee, when thou art returned from such wickedness?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh, and the heavenly host of the Angels is waiting for your salvation.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)