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Titus · Byzantine Textform (Robinson-Pierpont 2018)

Titus 3 Byzantine Textform (Robinson-Pierpont 2018)

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About RP2018
  • Scholarly edition
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 2018
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 υπομιμνησκε αυτουσ αρχαισ και εξουσιαισ υποτασσεσθαι πειθαρχειν προσ παν εργον αγαθον ετοιμουσ ειναι
1 Ὑπομίμνησκε αὐτοὺς ἀρχαῖς [καὶ] ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,
2 μηδενα βλασφημειν αμαχουσ ειναι επιεικεισ πασαν ενδεικνυμενουσ πραοτητα προσ παντασ ανθρωπουσ
2 μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.
3 ημεν γαρ ποτε και ημεισ ανοητοι απειθεισ πλανωμενοι δουλευοντεσ επιθυμιαισ και ηδοναισ ποικιλαισ εν κακια και φθονω διαγοντεσ στυγητοι μισουντεσ αλληλουσ
3 Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους·
4 οτε δε η χρηστοτησ και η φιλανθρωπια επεφανη του σωτηροσ ημων θεου
4 ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν Θεοῦ,
5 ουκ εξ εργων των εν δικαιοσυνη ων εποιησαμεν ημεισ αλλα κατα τον αυτου ελεον εσωσεν ημασ δια λουτρου παλιγγενεσιασ και ανακαινωσεωσ πνευματοσ αγιου
5 οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως Πνεύματος Ἁγίου,
6 ου εξεχεεν εφ ημασ πλουσιωσ δια ιησου χριστου του σωτηροσ ημων
6 οὗ ἐξέχεεν ἐφ᾽ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν,
7 ινα δικαιωθεντεσ τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωησ αιωνιου
7 ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενώμεθα κατ᾽ ἐλπίδα ζωῆς αἰωνίου.
8 πιστοσ ο λογοσ και περι τουτων βουλομαι σε διαβεβαιουσθαι ινα φροντιζωσιν καλων εργων προιστασθαι οι πεπιστευκοτεσ θεω ταυτα εστιν τα καλα και ωφελιμα τοισ ανθρωποισ
8 Πιστὸς ὁ λόγος· καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσι καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες τῷ Θεῷ. ταῦτά ἐστι τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·
9 μωρασ δε ζητησεισ και γενεαλογιασ και ερεισ και μαχασ νομικασ περιιστασο εισιν γαρ ανωφελεισ και ματαιοι
9 μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο· εἰσὶ γὰρ ἀνωφελεῖς καὶ μάταιοι.
10 αιρετικον ανθρωπον μετα μιαν και δευτεραν νουθεσιαν παραιτου
10 αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ,
11 ειδωσ οτι εξεστραπται ο τοιουτοσ και αμαρτανει ων αυτοκατακριτοσ
11 εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει ὢν αὐτοκατάκριτος.
12 οταν πεμψω αρτεμαν προσ σε η τυχικον σπουδασον ελθειν προσ με εισ νικοπολιν εκει γαρ κεκρικα παραχειμασαι
12 Ὅταν πέμψω Ἀρτεμᾶν πρός σε ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν· ἐκεῖ γὰρ κέκρικα παραχειμάσαι.
13 ζηναν τον νομικον και απολλω σπουδαιωσ προπεμψον ινα μηδεν αυτοισ λειπη
13 Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλὼ σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.
14 μανθανετωσαν δε και οι ημετεροι καλων εργων προιστασθαι εισ τασ αναγκαιασ χρειασ ινα μη ωσιν ακαρποι
14 μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.
15 ασπαζονται σε οι μετ εμου παντεσ ασπασαι τουσ φιλουντασ ημασ εν πιστει η χαρισ μετα παντων υμων αμην
15 Ἀσπάζονταί σε οἱ μετ᾽ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν· ἀμήν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Artemas

    Possible replacement for Titus

    One whom Paul planned to send to Titus in Crete, or Tychicus, so Titus could come to Paul at Nicopolis.

    Cited in the guide: Titus 3:12

  • Zenas

    Lawyer

    A lawyer whom Paul asks Titus to send on his way with Apollos, supplied with everything they need.

    Cited in the guide: Titus 3:13

Cross references (15)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 13:1–7; 1 Peter 2:13–17; Ecclesiastes 10:4; Galatians 6:9–10; Proverbs 24:21
  2. 2 Ephesians 4:31; 2 Timothy 2:24–25; Ephesians 4:2; Colossians 3:12–13; 1 Timothy 3:3
  3. 3 Ephesians 2:1–3; Colossians 1:21; Romans 6:17; Colossians 3:7; 1 Corinthians 6:9–11
  4. 4 Ephesians 2:4–10; Titus 2:10–11; 1 Timothy 4:10; Romans 5:20–21; Romans 2:4
  5. 5 Ephesians 2:8–9; 2 Timothy 1:9; 1 Corinthians 6:11; 1 Peter 1:3; 1 Peter 3:21
  6. 6 Joel 2:28; Romans 5:5; Acts 10:45; Ezekiel 36:25; Isaiah 44:3
  7. 7 Romans 8:17; Titus 2:11; Romans 3:24; 1 Corinthians 6:11; Titus 1:2
  8. 8 Titus 3:14; Titus 2:14; Titus 1:9; Psalm 16:2–3; Titus 3:1
  9. 9 2 Timothy 2:14; 1 Timothy 4:7; 2 Timothy 2:23; Titus 1:14; 2 Timothy 2:16
  10. 10 Romans 16:17; 2 John 10; Matthew 18:15–17; 2 Timothy 3:5; 2 Thessalonians 3:14
  11. 11 Hebrews 10:26; Luke 19:22; John 3:18; Matthew 25:26–28; Acts 15:24
  12. 12 2 Timothy 4:9; Acts 20:4; 2 Timothy 4:21; 1 Corinthians 16:8–9; 2 Timothy 4:12
  13. 13 Acts 18:24; 3 John 6–8; Matthew 22:35; Acts 28:10; Luke 7:30
  14. 14 Colossians 1:10; Titus 3:8; Matthew 7:19; Philippians 1:11; Luke 13:6–9
  15. 15 Colossians 4:18; 2 John 1–2; Ephesians 6:23–24; Galatians 5:6; 1 Timothy 1:2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:8 John Chrysostom, Homilies on Titus (Homily VI)

    Having spoken of the love of God to man, of His ineffable regard for us, of what we were and what He has done for us, he has added, "These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works"; that is, Discourse of these things, and from a …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 3:1 Clement of Rome, First Epistle to the Corinthians (Chapters I–VI)

    Ye never grudged any act of kindness, being "ready to every good work." Adorned by a thoroughly virtuous and religious life, ye did all things in the fear of God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:10 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    But as many as separate from the Church, and give heed to such old wives' fables as these, are truly self-condemned; and these men Paul commands us, "after a first and second admonition, to avoid." And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of "good-speed;" …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 3:5 Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)

    … "Now I know in part, but then shall I know, even as also I am known; and now through a glass in a riddle, but then face to face." For the same apostle also says that we have been saved by the washing of regeneration, and yet declares in another place, "We are saved by hope: but hope that is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 3:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    Therefore Paul also said to Timothy, "Of whom be thou ware also; for he hath greatly withstood our words;" and again in another place, "From such turn away," and, "A man that is an heretic, after the first and second admonition, reject." It is not, you see, that those truths furnish them with armor, but they become fools in this …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)