1 Love righteousness, ye that be judges of the earth, Think ye of the Lord with a good mind, And in singleness of heart seek ye him; 2 Because he is found of them that tempt him not, And is manifested to them that do not distrust him. 3 For crooked thoughts separate from God; And the [supreme ] Power, when it is brought to the proof, putteth to confusion the foolish: 4 Because wisdom will not enter into a soul that deviseth evil, Nor dwell in a body that is held in pledge by sin. 5 For a holy spirit of discipline will flee deceit. And will start away from thoughts that are without understanding, And will be put to confusion when unrighteousness hath come in. 6 For wisdom is a spirit that loveth man, And she will not hold a blasphemer guiltless for his lips; Because God beareth witness of his reins, And is a true overseer of his heart, And a hearer of his tongue: 7 Because the spirit of the Lord hath filled the world, And that which holdeth all things together hath knowledge of [every ] voice. 8 Therefore no man that uttereth unrighteous things shall be unseen; Neither shall Justice, when it convicteth, pass him by. 9 For in [the midst of ] his counsels the ungodly shall be searched out; And the sound of his words shall come unto the Lord To bring to conviction his lawless deeds: 10 Because [there is ] an ear of jealousy [that ] listeneth to all things, And the noise of murmurings is not hid. 11 Beware then of unprofitable murmuring, And refrain your tongue from backbiting; Because no secret utterance shall go on its way void, And a mouth that belieth destroyeth a soul. 12 Court not death in the error of your life; Neither draw upon yourselves destruction by the works of your hands: 13 Because God made not death; Neither delighteth he when the living perish: 14 For he created all things that they might have being: And the generative powers of the world [are ] healthsome, And there is no poison of destruction in them: Nor hath Hades royal dominion upon earth, 15 For righteousness is immortal: 16 But ungodly men by their hands and their words called death unto them: Deeming him a friend they consumed away, And they made a covenant with him, Because they are worthy to be of his portion.
Wisdom of Solomon · Revised Version with Apocrypha
Wisdom of Solomon 1 Revised Version with Apocrypha
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… to beware of offending Him, suppose that he can serve two masters; and let him disentangle the upright intention of his heart from all doubleness: for thus he will think of the Lord with a good heart, and in simplicity of heart will seek Him. Chapter XV
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
saith the Lord," and "The Spirit of the Lord filleth the world," if God partly contains and partly is contained?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But the Spirit is believed to have been operating at the same time in Habakkuk and in Daniel at Babylon, and to have been at the prison with Jeremiah, and with Ezekiel at the Chebar. For the Spirit of the Lord filleth the world, and "whither shall I go from thy spirit?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For God did not create death, neither does He take delight in the destruction of living things.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… now detest and abhor such impiety, if ye keep clean for the Creator His own temple, if ye would that He should come and make His abode with you, "Think of the Lord with a good heart, and in simplicity of heart seek for Him." Mark well who it is to whom ye say, if so be ye do say …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)