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Wisdom of Solomon · Revised Version with Apocrypha

Wisdom of Solomon 7 Revised Version with Apocrypha

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About RV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant, with the Apocrypha
  • Formal (word for word)
  • 1895
  • Public domain

1 I myself also am mortal, like to all, And am sprung from one born of the earth, [the man ] first formed, 2 And in the womb of a mother was I moulded into flesh in the time of ten months, Being compacted in blood of the seed of man and pleasure that came with sleep. 3 And I also, when I was born, drew in the common air, And fell upon the kindred earth, Uttering, like all, for my first voice, the selfsame wail: 4 In swaddling clothes was I nursed, and with [watchful ] cares. 5 For no king had any other first beginning; 6 But all men have one entrance into life, and a like departure. 7 For this cause I prayed, and understanding was given me: I called upon [God, ] and there came to me a spirit of wisdom. 8 I preferred her before sceptres and thrones, And riches I esteemed nothing in comparison of her. 9 Neither did I liken to her any priceless gem, Because all the gold [of the earth ] in her presence is a little sand, And silver shall be accounted as clay before her. 10 Above health and comeliness I loved her, And I chose to have her rather than light, Because her bright shining is never laid to sleep. 11 But with her there came to me all good things together, And in her hands innumerable riches: 12 And I rejoiced over [them ] all because wisdom leadeth them; Though I knew not that she was the mother of them. 13 As I learned without guile, I impart without grudging; I do not hide her riches. 14 For she is unto men a treasure that faileth not, And they that use it obtain friendship with God, Commended [to him ] by the gifts which they through discipline present [to him. ] 15 But to me may God give to speak with judgement, And to conceive thoughts worthy of what hath been given [me; ] Because himself is one that guideth even wisdom and that correcteth the wise. 16 For in his hand are both we and our words; All understanding, and [all ] acquaintance with divers crafts. 17 For himself gave me an unerring knowledge of the things that are, To know the constitution of the world, and the operation of the elements; 18 The beginning and end and middle of times, The alternations of the solstices and the changes of seasons, 19 The circuits of years and the positions of stars; 20 The natures of living creatures and the ragings of wild beasts, The violences of winds and the thoughts of men, The diversities of plants and the virtues of roots: 21 All things that are either secret or manifest I learned, 22 For she that is the artificer of all things taught me, [even ] wisdom. For there is in her a spirit quick of understanding, holy, Alone in kind, manifold, Subtil, freely moving, Clear in utterance, unpolluted, Distinct, unharmed, Loving what is good, keen, unhindered, 23 Beneficent, loving toward man, Stedfast, sure, free from care, All-powerful, all-surveying, And penetrating through all spirits That are quick of understanding, pure, most subtil: 24 For wisdom is more mobile than any motion; Yea, she pervadeth and penetrateth all things by reason of her pureness. 25 For she is a breath of the power of God, And a clear effluence of the glory of the Almighty; Therefore can nothing defiled find entrance into her. 26 For she is an effulgence from everlasting light, And an unspotted mirror of the working of God, And an image of his goodness. 27 And she, being one, hath power to do all things; And remaining in herself, reneweth all things: And from generation to generation passing into holy souls She maketh [men ] friends of God and prophets. 28 For nothing doth God love save him that dwelleth with wisdom. 29 For she is fairer than the sun, And above all the constellations of the stars: Being compared with light, she is found [to be ] before it; 30 For to the light [of day ] succeedeth night, But against wisdom evil doth not prevail;

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 7:22 Augustine of Hippo, The City of God (Book XI, Chapters 8–10)

    In Holy Scripture, it is true, the Spirit of wisdom is called "manifold" because it contains many things in it; but what it contains it also is, and it being one is all these things.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 7:26 Gregory of Nazianzus, Theological Orations (The Third Theological Oration)

    … the Light of the World." Wisdom and Power, "Christ, the Wisdom of God, and the Power of God." The Effulgence, the Impress, the Image, the Seal; "Who being the Effulgence of His glory and the Impress of His Essence," and "the Image of His Goodness," and "Him hath God the Father sealed." Lord, King, He That Is, The Almighty.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 7:16 Augustine of Hippo, On Christian Doctrine (Book IV, Chapters 29–31)

    … they address it may give ear; and when the discourse has a happy issue, they ought to render thanks to Him from whom they know such blessings come, so that all the praise may be His "in whose hand are both we and our words." Chapter 31 — Apology for the Length of the Work

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 7:26 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapter XXIII)

    … good, and sendeth rain on the just and on the unjust." Whether you are to understand His sun as being not that which is visible to the fleshly eyes, but that wisdom of which it is said, "She is the brightness of the everlasting light;" of which it is also said, "The Sun of righteousness has arisen upon me;" and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)