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Wisdom of Solomon · Revised Version with Apocrypha

Wisdom of Solomon 11 Revised Version with Apocrypha

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About RV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant, with the Apocrypha
  • Formal (word for word)
  • 1895
  • Public domain

1 She prospered their works in the hand of a holy prophet. 2 They journeyed through a desert without inhabitant, And in trackless regions they pitched their tents. 3 They withstood enemies, and repelled foes. 4 They thirsted, and they called upon thee, And there was given them water out of the flinty rock, And healing of their thirst out of the hard stone. 5 For by what things their foes were punished, By these they in their need were benefited. 6 When [the enemy ] were troubled with clotted blood instead of a river’s ever-flowing fountain, 7 To rebuke the decree for the slaying of babes, Thou gavest them abundant water beyond all hope, 8 Having shewn [them ] by the thirst which they had suffered how thou didst punish the adversaries. 9 For when they were tried, albeit but in mercy chastened, They learned how the ungodly were tormented, being judged with wrath: 10 For these, as a father, admonishing them, thou didst prove; But those, as a stern king, condemning them, thou didst search out. 11 Yea and whether they were far off [from the righteous ] or near [them, ] they were alike distressed; 12 For a double grief took hold on them, And a groaning at the remembrance of things past. 13 For when they heard that through their own punishments the others had been benefited, They felt [the presence of ] the Lord; 14 For him who long before was cast forth and exposed they left off mocking: In the last issue of what came to pass they marvelled, Having thirsted in another manner than the righteous. 15 But in requital of the senseless imaginings of their unrighteousness, Wherein they were led astray to worship irrational reptiles and wretched vermin, Thou didst send upon them a multitude of irrational creatures for vengeance; 16 That they might learn, that by what things a man sinneth, by these he is punished. 17 For thine all-powerful hand, That created the world out of formless matter, Lacked not means to send upon them a multitude of bears, or fierce lions, 18 Or new-created wild beasts, full of rage, [of ] unknown [kind, ] Either breathing out a blast of fiery breath, Or blowing forth [from their nostrils ] noisome smoke, Or flashing dreadful sparkles from their eyes; 19 Which had power not only to consume them by their violence, But to destroy them even by the terror of their sight. 20 Yea and without these might they have fallen by a single breath, Being pursued by Justice, and scattered abroad by the breath of thy power. But by measure and number and weight thou didst order all things. 21 For to be greatly strong is thine at all times; And the might of thine arm who shall withstand? 22 Because the whole world before thee is as a grain in a balance, And as a drop of dew that at morning cometh down upon the earth. 23 But thou hast mercy on all men, because thou hast power to do all things, And thou overlookest the sins of men to the end they may repent. 24 For thou lovest all things that are, And abhorrest none of the things which thou didst make; For never wouldest thou have formed anything if thou didst hate it. 25 And how would anything have endured, except thou hadst willed it? Or that which was not called by thee, [how would ] it have been preserved? 26 But thou sparest all things, because they are thine, O Soverign Lord, thou lover of [men’s ] lives;

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 11:20 Augustine of Hippo, Confessions (Book V, Chapters IV–VI)

    … yet it is foolish to doubt but that he may verily be better than he who can measure the heavens, and number the stars, and weigh the elements, but is forgetful of Thee, "who hast set in order all things in number, weight, and measure." Chapter V — Of Manichæus Pertinaciously Teaching False Doctrines, and Proudly Arrogating…

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  2. Quotes verse 11:20 Augustine of Hippo, The City of God (Book XI, Chapters 30–33)

    Neither has it been without reason numbered among God's praises, "Thou hast ordered all things in number, and measure, and weight." Chapter 31 — Of the Seventh Day, in Which Completeness and Repose are Celebrated But, on the seventh day (i.e., the same day repeated seven times, which number is also a perfect one, though for another reason), the rest …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 11:20 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    … they have nothing to do with the knowledge of God; for Plato, their great authority, represents God as framing the world on numerical principles: and in our books also it is said to God, "Thou hast ordered all things in number, and measure, and weight." The prophet also says," Who bringeth out their host by number." And the Saviour says …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)