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Psalms · Reina-Valera 1909

Psalm 131 Reina-Valera 1909

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About RV1909
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1909
  • Public domain

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

Notes on this text (2)

1 Cántico gradual: de David. JEHOVÁ, no se ha envanecido mi corazón, ni mis ojos se enaltecieron; ni anduve en grandezas, ni en cosas para mí demasiado sublimes. 2 En verdad que me he comportado y he acallado mi alma, como un niño destetado de su madre: como un niño destetado está mi alma. 3 Espera, oh Israel, en Jehová desde ahora y para siempre.

Cross references (3)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 12:16; Psalm 139:6; Job 42:3; Matthew 11:29; Psalm 101:5
  2. 2 Mark 10:15; 1 Corinthians 14:20; Psalm 42:11; Lamentations 3:26; Psalm 43:5
  3. 3 Psalm 130:7; Isaiah 26:4; Psalm 146:5; Jeremiah 17:7–8; Psalm 115:9–11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Expositions on the Psalms (Psalm CXXX)

    (ver. 1). Jonas cried from the deep; from the whale's belly. He was not only beneath the waves, but also in the entrails of the beast; nevertheless, those waves and that body prevented not his prayer from reaching God, and the beast's belly could not contain the voice of his prayer.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)