1 Pesma za penjanje. Davidova. Gospode! Ne nadima se srce moje, niti se uznose oči moje; niti idem na veliko, ni na ono što je više od mene. 2 Smeran sam i krotak dušom svojom, kao dete kraj matere; kao dete duša je moja u meni. 3 Nek se uzda Izrailj u Gospoda odsad i doveka.
Psalms · Serbian Bible: Daničić–Karadžić (Latin script)
Psalm 131 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (3)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 12:16; Psalm 139:6; Job 42:3; Matthew 11:29; Psalm 101:5
- 2 Mark 10:15; 1 Corinthians 14:20; Psalm 42:11; Lamentations 3:26; Psalm 43:5
- 3 Psalm 130:7; Isaiah 26:4; Psalm 146:5; Jeremiah 17:7–8; Psalm 115:9–11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
(ver. 1). Jonas cried from the deep; from the whale's belly. He was not only beneath the waves, but also in the entrails of the beast; nevertheless, those waves and that body prevented not his prayer from reaching God, and the beast's belly could not contain the voice of his prayer.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)