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1 Corinthians · Scío de San Miguel New Testament (1797)

1 Corinthians 3 Scío de San Miguel New Testament (1797)

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About Scío
  • Catholic
  • NT: Latin Vulgate
  • New Testament only
  • Formal (word for word)
  • 1797
  • Public domain

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

Notes on this text (3)
Scío Scío de San Miguel New Testament (1797)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Y yo, hermanos, no os pude hablar como á espirituales, sino como á carnales. Como á párvulos en Christo.
1 Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.
1 Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην ὑμῖν λαλῆσαι ὡς πνευματικοῖς, ἀλλ᾽ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.
2 Leche os dí á beber, no vianda; porque entonces no podíais y ni aún ahora podéis; porque todavía sois carnales.
2 I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now,
2 γάλα ὑμᾶς ἐπότισα καὶ οὐ βρῶμα· οὔπω γὰρ ἠδύνασθε. ἀλλ᾽ οὔτε ἔτι νῦν δύνασθε· ἔτι γὰρ σαρκικοί ἐστε.
3 Pues habiendo entre vosotros envidia y contienda; ¿no es así que sois carnales, y andais según el hombre?
3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?
3 ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
4 Porque diciendo el uno: Yo ciertamente soy de Pablo. Y el otro, yo de Apolo; ¿no es claro, que sois aún hombres? ¿Pues qué es Apolo? ¿ó qué es Pablo?
4 For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?
4 ὅταν γὰρ λέγῃ τις, ἐγὼ μέν εἰμι Παύλου, ἕτερος δὲ ἐγὼ Ἀπολλώ, οὐχὶ σαρκικοί ἐστε;
5 Ministros de aquel, en quien creisteis; y según que el Señor dió á cada uno.
5 Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?
5 Τίς οὖν ἐστι Παῦλος, τίς δὲ Ἀπολλὼς ἀλλ᾽ ἢ διάκονοι δι᾽ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;
6 Yo planté, Apolo regó; mas Dios, es el que ha dado el crecimiento.
6 I planted. Apollos watered. But God gave the increase.
6 ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν, ἀλλ᾽ ὁ Θεὸς ηὔξανεν·
7 Y así ni el que planta es algo, ni el que riega; sino Dios que dá el crecimiento
7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
7 ὥστε οὔτε ὁ φυτεύων ἐστί τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων Θεός.
8 Y el que planta, y el que riega son una misma cosa. Mas cada uno recibirá su propio galardon según su trabajo.
8 Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν· ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.
9 Porque somos coadjutores de Dios: labranza de Dios sois, edificio de Dios sois.
9 For we are God’s fellow workers. You are God’s farming, God’s building.
9 Θεοῦ γάρ ἐσμεν συνεργοί· Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.
10 Según la gracia de Dios, que se me ha dado, eché el cimiento, como sabio arquitecto; mas otro edifica sobre él. Pero mire cada uno, cómo edifica sobre él.
10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
10 Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ· ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
11 Porque nadie puede poner otro cimiento, que el que ha sido puesto, que es Jesu-Christo
11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.
12 Y si alguno sobre este fundamento pone oro, plata, piedras preciosas, madera, heno, paja,
12 But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,
12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην,
13 Manifiesta será la obra de cada uno; porque el día del Señor la demostrará, por quanto en fuego será descubierta: y qual sea la obra de cada uno, el fuego lo probará.
13 each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.
13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστι τὸ πῦρ δοκιμάσει.
14 Si permaneciere la obra del que labró encima, recibirá galardón.
14 If any man’s work remains which he built on it, he will receive a reward.
14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐπῳκοδόμησε, μισθὸν λήψεται·
15 Si la obra de alguno se quemare será perdida: y él será salvo; mas así como por fuego.
15 If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.
15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
16 ¿No sabeis, que sois templo de Dios, y que el Espíritu de Dios mora en vosotros?
16 Don’t you know that you are God’s temple and that God’s Spirit lives in you?
16 Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;
17 Si alguno violáre el templo de Dios, Dios le destruirá. Porque el templo de Dios, que sois vosotros, santo es.
17 If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.
17 εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.
18 Ninguno se engañe á sí mismo: Si alguno entre vosotros se tiene por sabio en éste mundo, hágase necio, para que sea sábio.
18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.
18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.
19 Porque la sabiduría de éste mundo es locura delante de Dios. Por quanto escrito está; yo prenderé á los sabios en la astucia de ellos.
19 For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
20 Y otra vez: El Señor conoce los pensamientos de los sabios, que son vanos.
20 And again, “The Lord knows the reasoning of the wise, that it is worthless.”
20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι.
21 Por lo qual ninguno se gloríe entre los hombres.
21 Therefore let no one boast in men. For all things are yours,
21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
22 Porque todas las cosas son vuestras; sea Pablo, sea Apolo, sea Cephas, sea mundo, sea vida, sea muerte, sean presentes, sean por venir: todo es vuestro;
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
22 εἴτε Παῦλος εἴτε Ἀπολλὼς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν ἐστιν,
23 Y vosotros de Christo: y Christo de Dios.
23 and you are Christ’s, and Christ is God’s.
23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ Θεοῦ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Apollos

    Alexandrian Jewish teacher

    An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.

    Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 5:13; 1 Corinthians 2:14–15; Ephesians 4:13–14; 1 Corinthians 14:20; 1 Corinthians 2:6
  2. 2 Hebrews 5:11–14; 1 Peter 2:2; John 16:12
  3. 3 James 3:16; Galatians 5:15; Titus 3:3; Ephesians 4:22–24; James 4:1–2
  4. 4 1 Corinthians 1:12; 1 Corinthians 3:3; 1 Corinthians 4:6
  5. 5 2 Corinthians 6:4; 2 Corinthians 6:1; 1 Peter 4:10; 2 Corinthians 3:6; 2 Corinthians 11:23
  6. 6 1 Corinthians 3:9–10; Proverbs 11:25; 2 Corinthians 10:14–15; Acts 18:4–11; 1 Corinthians 9:1
  7. 7 John 15:5; Galatians 6:3; 2 Corinthians 12:9; Psalm 115:1; 1 Corinthians 13:2
  8. 8 Romans 2:6; Psalm 62:12; 2 John 8; John 4:36–38; Matthew 16:27
  9. 9 1 Peter 2:5; Ephesians 2:20–22; 2 Corinthians 6:1; 1 Corinthians 3:16; Mark 16:20
  10. 10 1 Corinthians 3:11; Ephesians 2:20; Romans 15:20; Daniel 12:3; Matthew 24:45
  11. 11 Ephesians 2:20; Isaiah 28:16; 2 Timothy 2:19; Acts 4:11–12; 1 Peter 2:6–8
  12. 12 2 Timothy 4:3; 2 Timothy 3:7; 2 Timothy 2:20; Colossians 2:18–23; Revelation 21:18
  13. 13 1 Peter 1:7; Revelation 20:12; 1 Corinthians 3:14–15; 1 Corinthians 4:5; Zechariah 13:9
  14. 14 Matthew 25:21–23; 1 Corinthians 3:8; 1 Corinthians 4:5; Matthew 24:45–47; Daniel 12:3
  15. 15 2 John 8; 1 Corinthians 3:12–13; Jude 23; Revelation 3:18; 1 Peter 4:18
  16. 16 1 Corinthians 6:19; Ezekiel 36:27; 2 Corinthians 6:16; Romans 8:11; Ephesians 2:21–22
  17. 17 1 Corinthians 6:18–20; Ezekiel 43:12; Numbers 19:20; Ezekiel 7:22; Ezekiel 5:11
  18. 18 Proverbs 3:5; 1 Corinthians 1:18–21; Galatians 6:3; Isaiah 5:21; 1 Corinthians 8:1–2
  19. 19 Job 5:13; Psalm 141:10; 1 Corinthians 1:19–20; Romans 1:21–22; Isaiah 44:25
  20. 20 Psalm 94:11; Colossians 2:8; Romans 1:21; Job 11:11–12; Psalm 2:1
  21. 21 Romans 8:32; Romans 8:28; Jeremiah 9:23–24; 1 Corinthians 4:6; Revelation 21:7
  22. 22 Ephesians 4:11–12; Philippians 1:21; 2 Corinthians 4:5; 1 Corinthians 9:19–22; 1 Corinthians 3:5–8
  23. 23 Galatians 3:29; 1 Corinthians 15:23; John 17:18; John 17:9–10; 1 Corinthians 11:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:1 John Chrysostom, Homilies on First Corinthians (Homily VIII)

    After having overturned the philosophy which is from without, and cast down all its arrogance, he comes unto another argument. For it was likely that they would say, "If we were putting forth the opinions of Plato, or of Pythagoras, or any other of the philosophers, reason were thou shouldest draw out such a long discourse against us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 3:17 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "For every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire;" and "whosoever shall defile the temple of God, him shall God defile."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:11 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"? Or, when would these books teach me it?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 3:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXI)

    Which Paul showing also in other ways, said, "So then, neither is he that planteth any thing, neither he that watereth; but God that giveth the increase." From what we have already, then, He urges us in this way: and from examples of other things, by saying, "Behold the fowls of the air." Thus, lest any should say, "we do …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 3:6 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    As then it is His part to plant and to water, so it is thine to bear fruit: it is God's to grant grace, but thine to receive and guard it.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)