Luke · Scío de San Miguel New Testament (1797)

Luke 13 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Y en éste mismo tiempo estaban allí unos, que le decían nuevas de los Galiléos, cuya sangre habia mezclado Pilato con la de los sacrificios de ellos.

1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλᾶτος ἔμιξε μετὰ τῶν θυσιῶν αὐτῶν.

2 Y Jesús les respondió, diciendo: ¿Pensáis, que aquellos Galiléos fuéron mas pecadores que todos los otros, por haber padecido tales cosas?

2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

2 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;

3 Os digo, que no: Mas si no hiciereis penitencia, todos perecereis de la misma manera.

3 I tell you, no, but unless you repent, you will all perish in the same way.

3 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.

4 Así como también aquellos diez y ocho hombres, sobre los quales cayó la torre en Siloé, y los mató: ¿pensáis, que ellos fuéron mas deudores que todos los hombres, que moraban en Jerusalém?

4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

4 ἢ ἐκεῖνοι οἱ δέκα καὶ ὀκτώ, ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας [τοὺς] ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ;

5 Os digo, que no: Mas sino hiciereis penitencia, todos pereceréis de la misma manera.

5 I tell you, no, but, unless you repent, you will all perish in the same way.”

5 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοήσητε, πάντες ὁμοίως ἀπολεῖσθε.

6 Y decía también ésta semejanza: Un hombre tenia una higuera plantada en su viña, y fué á buscar fruto en ella, y no le halló.

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

6 Ἔλεγε δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέ τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην, καὶ ἦλθε ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.

7 Y dixo al que labraba la viña; Mira: tres años há que vengo á buscar fruto en ésta higuera, y no lo hallo; córtala pues: ¿para qué ha de ocupar aún la tierra?

7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

7 εἶπε δὲ πρὸς τὸν ἀμπελουργόν· ἰδοὺ τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;

8 Mas él respondió, y le dixo: Señor: déxala aún éste año, y la cavaré al rededor, y le echaré estiércol:

8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

8 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια.

9 Y si con esto diere fruto: y sino, la cortarás después.

9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

9 κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.

10 Y estaba enseñando en la Synagoga de ellos los Sábados.

10 He was teaching in one of the synagogues on the Sabbath day.

10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασι.

11 Y he aquí una muger, que tenia espíritu de enfermedad diez y ocho años había: y estaba tan encorvada, que no podía mirar hacia arriba.

11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

11 καὶ ἰδοὺ γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακῦψαι εἰς τὸ παντελές.

12 Quando la vió Jesús, la llamó á sí, y le dixo: Muger, libre estas de tu enfermedad.

12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

12 ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησε καὶ εἶπεν αὐτῇ· γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου·

13 Y puso sobre ella las manos, y en el punto se enderezó, y daba gloria á Dios.

13 He laid his hands on her, and immediately she stood up straight and glorified God.

13 καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζε τὸν Θεόν.

14 Y tomando la palabra el Príncipe de la Synagoga, indignado porque Jesús había curado en el Sábado, dixo al pueblo: Seis días hay, en que se puede trabajar: en estos pues venid, y que os cure, y no en Sábado.

14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

15 Y respondiéndole el Señor dixo: ¿Hypócritas, cada uno de vosotros no desata en Sábado su buey, ó su asno del pesebre, y lo lleva á abrevar?

15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

15 ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος καὶ εἶπεν· ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;

16 ¿Y ésta hija de Abraham, á quien tuvo ligada Satanás diez y ocho años, no convino desatarla de éste lazo en día de Sábado?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

16 ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;

17 Y diciendo éstas cosas se avergonzaban todos sus adversarios: mas se gozaba todo el pueblo de todas las cosas, que él hacía gloriosamente.

17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

17 καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσι τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ.

18 Decía pues: ¿A qué es semejante el reyno de Dios, y á qué lo compararé?

18 He said, “What is God’s Kingdom like? To what shall I compare it?

18 Ἔλεγε δέ· τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;

19 Semejante es al grano de la mostaza, que lo tomó un hombre, y lo sembró en su huerto, y creció, y se hizo grande árbol; y las aves del Cielo reposáron sobre sus ramas.

19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

19 ὁμοία ἐστὶ κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησε καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.

20 Y dixo otra vez: ¿A qué diré, que el reyno de Dios es semejante?

20 Again he said, “To what shall I compare God’s Kingdom?

20 Πάλιν εἶπε· τίνι ὁμοιώσω τὴν βασιλείαν τοῦ Θεοῦ;

21 Semejante es á la levadura, que tomó una muger, y la escondió en tres medidas de harina, hasta que todo quedase fermentado.

21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

21 ὁμοία ἐστὶ ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.

22 E iba por las ciudades y aldeas enseñando, y caminando hácia Jerusalém.

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.

23 Y le dixo un hombre: Señor, ¿son pocos los que se salvan? Y él les dixo:

23 One said to him, “Lord, are they few who are saved?” He said to them,

23 εἶπε δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπε πρὸς αὐτούς·

24 Porfiad á, entrar por la puerta angosta: porque os digo, que muchos procurarán entrar, y no podrán.

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

24 ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.

25 Y quando el padre de familias hubiere entrado, y cerrado la puerta, vosotros estaréis fuera, y comenzaréis á llamar á la puerta, diciendo: Señor, ábrenos: y él os responderá, diciendo: No sé de dónde sois vosotros:

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

25 ἀφ᾽ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· Κύριε Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ.

26 Entónces comenzaréis á decir: Delante de tí comimos y bebimos, y en nuestras plazas enseñaste.

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

26 τότε ἄρξεσθε λέγειν· ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·

27 Y os dirá: No sé, de dónde sois vosotros: apartáos de mí todos los obradores de la iniquidad.

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

27 καὶ ἐρεῖ· λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.

28 Allí será el llorar, y el cruxir de dientes: quando viéreis á Abraham, y á Isaac, y á Jacob, y á todos los Prophetas en el reyno de Dios, y que vosotros sois arrojados fuera.

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

28 ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω,

29 Y vendrán de Oriente, y de Occidente, y de Aquilón, y de Austro, y se sentarán á la mesa en el reyno de Dios.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

29 καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

30 Y he aquí que son postreros, los que serán primeros, y que son primeros, los que serán postreros.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

30 καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶ πρῶτοι οἳ ἔσονται ἔσχατοι.

31 Este mismo día se llegáron á él ciertos Phariséos, y le dixéron: Sal de aquí, y vete: porque Herodes te quiere matar.

31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

31 Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι λέγοντες αὐτῷ· ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.

32 Y les dixo: Id, y decid á aquella raposa, que yo lánzo demonios, y doy perfectas sanidades hoy y mañana, y el tercero día soy consumado.

32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

32 καὶ εἶπεν αὐτοῖς· πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι·

33 Pero es necesario, que yo ande hoy, y mañana, y otro día, porque no cabe, que un Propheta muera fuera de Jerusalém.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.

34 Jerusalém, Jerusalém, que matas á los Prophetas, y apedreas á los que son enviados á tí, ¿quántas veces quise juntar tus hijos, como el ave su nido debaxo de sus alas, y no quisiste?

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

34 Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀποκτέννουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν! ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε!

35 He aquí que os será dexada desierta vuestra casa. Y os digo que no me veréis, hasta que venga tiempo, quando digáis: Bendito el que viene en el nombre del Señor.

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν [ἔρημος]. λέγω δὲ ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξῃ ὅτε εἴπητε· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)