Romans · Scío de San Miguel New Testament (1797)

Romans 9 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Verdad digo en Christo, no miento: dándome testimonio mi conciencia en el Espíritu Santo;

1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit

1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,

2 Que tengo muy grande tristeza, y continuo dolor en mi corazón,

2 that I have great sorrow and unceasing pain in my heart.

2 ὅτι λύπη μοί ἐστι μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.

3 Porque deseaba yo mismo ser anathema por Christo, por amor de mis hermanos, que son mis deudos según la carne,

3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh

3 ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα,

4 Que son los Israelitas, de los quales es la adopcion de los hijos, y la gloria, y la alianza, y la legislación, y el culto, y las promesas:

4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,

5 Cuyos padres son los mismos, de quienes desciende también Christo según la carne, que es Dios sobre todas las cosas bendito en los siglos. Amén.

5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.

6 Y no que la palabra de Dios haya faltado: porque no todos los que son de Israél, estos son Israelitas.

6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.

6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ,

7 Ni los que son linage de Abraham, todos son hijos: mas de Isaac te será llamado linage:

7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

7 οὐδ᾽ ὅτι εἰσὶ σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα·

8 Esto es, no los que son hijos de la carne, estos son hijos de Dios: sino los que son hijos de la promesa, son contados por descendientes.

8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

8 τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.

9 Porque la palabra de la promesa es ésta: Por éste tiempo vendré, y Sara tendrá un hijo,

9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”

9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.

10 Y no solamente ella: mas también Rebéca de un ayuntamiento que tuvo con Isaac nuestro padre concibió.

10 Not only so, but Rebekah also conceived by one, by our father Isaac.

10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·

11 Porque no habiendo aún nacido, ni hecho bién ni mal, (para que según la elección permaneciese el decreto de Dios),

11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,

12 No por las obras, sino por el que llama, le fué dicho á ella.

12 it was said to her, “The elder will serve the younger.”

12 ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,

13 Que el mayor serviría al menor, conforme á lo que está escrito: Amé á Jacob, y aborrecí á Esaú.

13 Even as it is written, “Jacob I loved, but Esau I hated.”

13 καθὼς γέγραπται· τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.

14 ¿Pues qué diremos? ¿Por ventura hay en Dios injusticia? No por cierto.

14 What shall we say then? Is there unrighteousness with God? May it never be!

14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.

15 Porque á Moysés dice: Me compadeceré de aquel de quien me compadezco; y haré misericordia de aquel de quien me compadeceré.

15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

15 τῷ γὰρ Μωϋσῇ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.

16 Luego no es del que quiere, ni del que corre, sino que es de Dios, que tiene misericordia.

16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.

16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.

17 Porque dice la Escritura á Pharaón: Para esto mismo te levanté para mostrar en tí mi poder, y que sea anunciado mi nombre por toda la tierra.

17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”

17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

18 Luego tiene misericordia de quien quiere, y al que quiere endurece.

18 So then, he has mercy on whom he desires, and he hardens whom he desires.

18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.

19 Pero me dirás: ¿Pues de qué se queja? porque ¿quién resiste á su voluntad?

19 You will say then to me, “Why does he still find fault? For who withstands his will?”

19 Ἐρεῖς οὖν μοι· τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκε;

20 O hombre, ¿quién eres tú, para altercar con Dios? Por ventura dirá el vaso de barro al que lo labró: ¿por qué me hiciste así?

20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”

20 μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;

21 ¿O no tiene potestad el alfarero de hacer de una misma masa un vaso para honor, y otro para ignominia?

21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;

22 Y que, si queriéndo Dios mostrar su ira, y hacer manifiesto su poder, sufrió con mucha paciencia los vasos de ira, aparejados para muerte,

22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,

22 εἰ δὲ θέλων ὁ Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν;

23 A fin de mostrar las riquezas de su gloria sobre los vasos de misericordia que preparó para gloria.

23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—

23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;

24 Que somos nosotros, á quienes llamó no solo de los Judíos, mas también de los Gentiles:

24 us, whom he also called, not from the Jews only, but also from the Gentiles?

24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν,

25 Así como dice en Oseas: Llamaré pueblo mio, al que no era mi pueblo: y amado, al que no era amado: y que alcanzó misericordia, al que no habia alcanzado misericordia.

25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”

25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· καλέσω τὸν οὐ λαόν μου λαόν μου, καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·

26 Y acontecerá que en el lugar en que les fué dicho: No sois pueblo mio vosotros; allí serán llamados hijos del Dios vivo.

26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”

26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.

27 Isaías clama también sobre Israél: Si fuere el número de los hijos de Israél como la arena de la mar, las reliquias serán salvas.

27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;

27 Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·

28 Porque palabra consumadora, y abreviadora en justicia: porque palabra abreviada hará el Señor sobre la tierra:

28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”

28 λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ, ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐπὶ τῆς γῆς.

29 Y así como antes dixo Isaías: Si el Señor de los Exércitos no nos hubiera dexado posteridad, tornados hubiéramos sido como Sodoma, y semejantes seríamos á Gomorrha.

29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”

29 καὶ καθὼς προείρηκεν Ἡσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.

30 ¿Pues qué dirémos? Que los Gentiles, que no seguían justicia, han alcanzado justicia: y la justicia que es por fé.

30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,

31 Mas Israél, que seguía la ley de justicia, no ha llegado á la ley de justicia.

31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασε.

32 ¿Por qué causa? Porque no por fé, sino como por obras: pues tropezáron en la piedra del escándalo.

32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,

32 διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ᾽ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,

33 Así como está escrito: He aquí. yo pongo en Sión piedra de tropiezo, y piedra de escándalo: y todo aquel que cree en él, no será confundido.

33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

33 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.

Cross references (33)

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 9:1 John Chrysostom, Homilies on Romans (Homily XVI)
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Quotes verse 9:25 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 9:12 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 9:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 9:4 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

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