Titus · Scío de San Miguel New Testament (1797)
Titus 1 Scío de San Miguel New Testament (1797)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · Tito 1–3 · About the recordings
Notes on this text (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
1 Pablo siervo de Dios, y Apóstol de Jesu-Christo según la fé de los escogidos de Dios, y el conocimiento de la verdad, que es según la piedad.
1 Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
2 Para la esperanza de la vida eterna, que aquel Dios, que no puede engañar, prometió antes de los tiempos de los siglos:
2 in hope of eternal life, which God, who can’t lie, promised before time began;
3 Y manifestó en sus tiempos su palabra por la predicacion, que me fué confiada según el precepto de Dios Salvador nuestro:
3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
4 A Tito hijo amado según la fé, que nos es común, sea gracia y paz de Dios Padre, y de Jesu-Christo Salvador nuestro.
4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
5 Yo te dexé en Creta, para que arreglases lo que falta, y establecieses Presbyteros en las ciudades, como yo te lo había ordenado.
5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
6 Εl que fuere sin tacha, marido de una muger, que tenga hijos fieles, y que no puedan ser acusados de disolución, ó que sean desobedientes:
6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 Porque es necesario, que el Obispo sea sin crímen, como que es el Ecónomo de Dios: no soberbio, ni iracundo, no dado al vino, no violento, no codicioso de torpes ganancias:
7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 Sino amigo de hospitalidad, benigno, sóbrio, justo, santo, continente;
8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
9 Que abrace firme la palabra de fé, que es según la doctrina: para que pueda exhortar según sana doctrina, y convencer á los que contradicen.
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 Porque hay aun muchos desobedientes, habladores de vanidades, é impostores: mayormente los que son de la circuncisión,
10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 A quienes es menester convencer: que trastornan las casas enteras, enseñando lo que no conviene, por torpe ganancia.
11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
12 Dixo uno de entre ellos, propio Propheta suyo: Que los de Creta siempre son mentirosos, malas bestias, vientres perezosos.
12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
13 Este testimonio es verdadero. Por tanto reprehéndelos, reciamente, para que sean sanos en la fé.
13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 Y que no dén oidos á fábulas Judaycas, ni á mandamientos de hombres, que se apartan de la verdad.
14 not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 Para los limpios todas las cosas son limpias: mas para los impuros é infieles nada hay limpio: antes están contaminados sus ánimos, y su conciencia.
15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 Dicen, que conocen á Dios, mas le niegan con los hechos: siendo abominables, y rebeldes y reprobados para toda obra buena.
16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 1:1; 1 Timothy 6:3; Titus 2:11–12; 2 Timothy 2:25; 2 Peter 1:3
- 2 Numbers 23:19; 2 Timothy 1:9; 1 John 2:25; Hebrews 6:17–18; 1 John 5:11–13
- 3 1 Timothy 1:11; Titus 3:4–6; 1 Timothy 1:1; Titus 2:10; Titus 2:13
- 4 2 Timothy 1:2; Jude 3; 2 Peter 1:1; 2 Corinthians 2:13; 2 Peter 1:11
- 5 Acts 14:23; 1 Timothy 1:3; Ecclesiastes 12:9; 1 Corinthians 14:40; Acts 27:21
- 6 1 Timothy 3:2–7; 1 Timothy 3:12; Proverbs 28:7; Titus 1:6–8; Genesis 18:19
- 7 Ephesians 5:18; 2 Peter 2:10; 1 Peter 4:10; 1 Peter 5:2; Luke 12:42
- 8 1 Timothy 3:2; Titus 2:7; 1 Kings 5:7; 1 Thessalonians 2:10; 1 John 3:14
- 9 2 Thessalonians 2:15; 2 Timothy 1:13; 1 Timothy 6:3; 1 Timothy 1:10; Revelation 3:3
- 10 1 Timothy 1:6; 1 John 4:1; Galatians 2:4; Ephesians 4:14; 2 Timothy 3:13
- 11 2 Timothy 3:6; 1 Timothy 6:5; Titus 3:10; Romans 3:19; Psalm 63:11
- 12 Romans 16:18; 1 Timothy 4:2; Acts 17:28; 2 Peter 2:15; Jude 8–13
- 13 1 Timothy 5:20; Titus 2:2; 2 Timothy 4:2; Titus 2:15; Proverbs 27:5
- 14 2 Timothy 4:4; Colossians 2:22; Galatians 4:9; 2 Peter 2:22; Matthew 15:9
- 15 Romans 14:14; Romans 14:20; 1 Corinthians 10:23; 1 Timothy 4:3–4; Matthew 15:18
- 16 1 John 2:4; Isaiah 29:13; Ephesians 5:6; Ezekiel 33:31; 2 Timothy 3:5–8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)