1 Corinthians · Serbian Bible: Daničić–Karadžić (Latin script)
1 Corinthians 1 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Od Pavla voljom Božijom pozvanog apostola Isusa Hrista, i od Sostena brata,
1 Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
1 Παῦλος, κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Σωσθένης ὁ ἀδελφός,
2 crkvi Božijoj koja je u Korintu, osvećenima u Hristu Isusu, pozvanima svetima, sa svima koji prizivaju ime Gospoda našeg Isusa Hrista na svakom mestu i njihovom i našem:
2 to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
2 τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσι τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
3 Blagodat vam i mir od Boga Oca našeg i Gospoda Isusa Hrista.
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
4 Zahvaljujem svagda Bogu svom za vas što vam je dana blagodat Božija u Hristu Isusu,
4 I always thank my God concerning you for the grace of God which was given you in Christ Jesus,
4 Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,
5 te se u svemu obogatiste kroza Nj, u svakoj reči i svakom razumu,
5 that in everything you were enriched in him, in all speech and all knowledge—
5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
6 kao što se svedočanstvo Hristovo utvrdi među vama;
6 even as the testimony of Christ was confirmed in you—
6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,
7 tako da nemate nedostatka ni u jednom daru, vi koji čekate otkrivenja Gospoda našeg Isusa Hrista,
7 so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,
7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
8 koji će vas i utvrditi do samog kraja da budete pravi na dan Gospoda našeg Isusa Hrista.
8 who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
9 Veran je Bog koji vas pozva u zajednicu Sina svog Isusa Hrista, Gospoda našeg.
9 God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
9 πιστὸς ὁ Θεὸς δι᾽ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
10 Molim vas pak, braćo, imenom Gospoda našeg Isusa Hrista da svi jedno govorite, i da ne budu među vama raspre, nego da budete utvrđeni u jednom razumu i u jednoj misli.
10 Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
10 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
11 Jer sam čuo za vas, braćo moja, od Hlojinih domašnjih da su svađe među vama,
11 For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.
11 ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσι.
12 a to kažem da jedan od vas govori: Ja sam Pavlov; a drugi: Ja sam Apolov; a treći: Ja sam Kifin; a četvrti: Ja sam Hristov.
12 Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
12 λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει· ἐγὼ μέν εἰμι Παύλου, ἐγὼ δὲ Ἀπολλώ, ἐγὼ δὲ Κηφᾶ, ἐγὼ δὲ Χριστοῦ.
13 Eda li se Hristos razdeli? Eda li se Pavle razape za vas? Ili se u ime Pavlovo krstiste?
13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
13 μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;
14 Hvala Bogu što ja nijednog od vas ne krstih osim Krispa i Gaja;
14 I thank God that I baptized none of you except Crispus and Gaius,
14 εὐχαριστῶ τῷ Θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον,
15 da ne reče ko da u svoje ime krstih.
15 so that no one should say that I had baptized you into my own name.
15 ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.
16 A krstih i Stefanin dom: dalje ne znam jesam li koga drugog krstio.
16 (I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)
16 ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
17 Jer Hristos ne posla mene da krstim, nego da propovedam jevanđelje, ne premudrim rečima, da ne izgubi silu krst Hristov.
17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
17 οὐ γὰρ ἀπέστειλέ με Χριστὸς βαπτίζειν, ἀλλ᾽ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.
18 Jer je reč krstova ludost onima koji ginu; a nama je koji se spasavamo sila Božija.
18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστί, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις Θεοῦ ἐστι.
19 Jer je pisano: Pogubiću premudrost premudrih, i razum razumnih odbaciću.
19 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”
19 γέγραπται γάρ· ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
20 Gde je premudri? Gde je književnik? Gde je prepirač ovog veka? Ne pretvori li Bog mudrost ovog sveta u ludost?
20 Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?
20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;
21 Jer budući da u premudrosti Božijoj ne pozna svet premudrošću Boga, bila je Božija volja da ludošću poučenja spase one koji veruju.
21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
22 Jer i Jevreji znake ištu, i Grci premudrosti traže.
22 For Jews ask for signs, Greeks seek after wisdom,
22 ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσι καὶ Ἕλληνες σοφίαν ζητοῦσιν,
23 A mi propovedamo Hrista razapetog, Jevrejima, dakle, sablazan a Grcima bezumlje;
23 but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,
23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησι δὲ μωρίαν,
24 onima pak koji su pozvani, i Jevrejima i Grcima, Hrista, Božiju silu i Božiju premudrost.
24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;
24 αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησι, Χριστὸν Θεοῦ δύναμιν καὶ Θεοῦ σοφίαν·
25 Jer je ludost Božija mudrija od ljudi, i slabost je Božija jača od ljudi.
25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
25 ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστί, καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστί.
26 Jer pogledajte znanje svoje, braćo, da nema ni mnogo premudrih po telu, ni mnogo silnih ni mnogo plemenitih;
26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
26 Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς,
27 nego što je ludo pred svetom ono izabra Bog da posrami premudre; i što je slabo pred svetom ono izabra Bog da posrami jako;
27 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
27 ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφοὺς καταισχύνῃ, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά,
28 i što je neplemenito pred svetom i uništeno izabra Bog, i što nije, da uništi ono što jeste,
28 God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,
28 καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ,
29 da se ne pohvali nijedno telo pred Bogom.
29 that no flesh should boast before God.
29 ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ Θεοῦ.
30 Iz kog ste vi u Hristu Isusu, koji nam posta premudrost od Boga i pravda i osvećenje i izbavljenje.
30 Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,
30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,
31 Da (kao što se piše) ko se hvali, Gospodom da se hvali.
31 that, as it is written, “He who boasts, let him boast in the Lord.”
31 ἵνα, καθὼς γέγραπται, ὁ καυχώμενος ἐν Κυρίῳ καυχάσθω.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Apollos
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
Chloe
Members of her household informed Paul of the quarrels at Corinth.
Cited in the guide: 1 Corinthians 1:11
Crispus
The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.
Cited in the guide: Acts 18:8; 1 Corinthians 1:14
Gaius
Paul's host at Corinth, whose hospitality extended to the whole church; Paul baptized him.
Cited in the guide: Romans 16:23; 1 Corinthians 1:14
Sosthenes
The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.
Cited in the guide: Acts 18:17; 1 Corinthians 1:1
Stephanas
Paul baptized his household, the first fruits of Achaia, who devoted themselves to serving the saints; he visited Paul at Ephesus.
Cited in the guide: 1 Corinthians 1:16; 1 Corinthians 16:15; 1 Corinthians 16:17
Places
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 1:1; Ephesians 1:1; 2 Corinthians 1:1; Acts 18:17; Colossians 1:1
- 2 Romans 1:7; 1 Corinthians 6:9–11; 1 Corinthians 1:30; Acts 26:18; 1 Peter 1:15–16
- 3 Romans 1:7; 1 Peter 1:2; 2 Corinthians 1:2; Ephesians 1:2
- 4 Romans 1:8; John 14:26; John 15:26; Romans 6:17; John 14:14
- 5 2 Corinthians 9:11; 2 Corinthians 8:7; Colossians 2:3; Philippians 1:9; Romans 15:14
- 6 Revelation 1:2; 2 Timothy 1:8; 1 Timothy 2:6; 1 Corinthians 2:1–2; Acts 20:24
- 7 Philippians 3:20; 2 Peter 3:12; Hebrews 9:28; 1 John 3:2; Jude 21
- 8 1 Thessalonians 5:23–24; 1 Thessalonians 3:13; Colossians 1:22; Philippians 1:6; Jude 24–25
- 9 2 Thessalonians 3:3; Hebrews 10:23; Deuteronomy 7:9; 1 John 1:3; 1 Corinthians 10:13
- 10 Philippians 2:1–4; Ephesians 4:1–7; 1 Corinthians 12:25; Romans 12:16; James 3:13–18
- 11 1 Timothy 6:4; 2 Timothy 2:23–25; Galatians 5:26; Proverbs 18:6; Genesis 37:2
- 12 Matthew 23:9–10; John 1:42; 1 Corinthians 3:21–23; 1 Corinthians 3:4–6; Galatians 2:9
- 13 Ephesians 4:5; 2 Corinthians 11:4; Acts 2:38; Acts 10:48; 1 Corinthians 10:2
- 14 Acts 18:8; Romans 16:23; 1 Thessalonians 5:18; 2 Corinthians 2:14; 1 Corinthians 14:18
- 15 John 7:18; 2 Corinthians 11:2; John 3:28–29
- 16 1 Corinthians 16:15; 1 Corinthians 16:17; Acts 16:15; Acts 16:33
- 17 1 Corinthians 2:1; 1 Corinthians 2:13; 2 Peter 1:16; 1 Corinthians 2:4–5; 2 Corinthians 10:10
- 18 1 Corinthians 2:14; Romans 1:16; 2 Thessalonians 2:10; 1 Corinthians 1:23–25; 2 Corinthians 4:3
- 19 Isaiah 29:14; Jeremiah 8:9; 1 Corinthians 3:19; Job 5:12–13; Isaiah 19:11
- 20 Romans 1:22; 1 Corinthians 3:19; Job 12:17; 1 Corinthians 1:19; Job 12:24
- 21 Luke 10:21; Romans 1:20–22; Matthew 11:25; Ephesians 3:10; 1 Corinthians 1:24
- 22 Matthew 16:1–4; Matthew 12:38–39; John 2:18; Acts 17:18–21; Mark 8:11
- 23 1 Corinthians 2:14; 1 Peter 2:8; 1 Corinthians 2:2; Galatians 5:11; Isaiah 8:14–15
- 24 1 Corinthians 1:30; Colossians 2:3; 1 Corinthians 1:18; 1 Corinthians 1:9; Romans 1:16
- 25 Romans 11:33–36; 1 Corinthians 1:18; Zechariah 4:6–7; 2 Corinthians 13:4; Zechariah 12:7–8
- 26 James 2:5; 1 Corinthians 3:18–20; 1 Corinthians 2:8; James 1:9–11; Matthew 11:25–26
- 27 James 2:5; Matthew 11:25; 1 Corinthians 1:20; Psalm 8:2; Luke 21:15
- 28 Job 34:24; Romans 4:17; Isaiah 2:11; Isaiah 41:12; Job 34:19–20
- 29 Romans 3:27; Ephesians 2:9; Jeremiah 9:23; 1 Corinthians 4:7; 1 Corinthians 1:31
- 30 Ephesians 1:7; Philippians 3:9; Romans 8:1; 1 Corinthians 1:2; 1 Corinthians 6:11
- 31 Jeremiah 9:23–24; 2 Corinthians 10:17; Philippians 3:3; Psalm 105:3; Isaiah 41:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how immediately, from the very beginning, he casts down their pride, and dashes to the ground all their fond imagination, in that he speaks of himself as "called." For what I have learnt, saith he, I discovered not myself, nor acquired by my own wisdom, but while I was persecuting and laying waste the Church I was called.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: "The doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God." And again: "God forbid that I should glory in anything save in the cross of Christ, by whom the world …
But the Only-begotten has been "made unto us wisdom, and righteousness, and sanctification," and has been numbered amongst us, and paid tribute to Cæsar.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… whom;" as when it saith, "I have gotten a man by God," putting not the second cause, but the first; and again, "Is not the interpretation of them by God," and, "God is faithful, by whom ye are called unto the fellowship of His Son."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)