2 Peter · Tyndale New Testament (1534)
2 Peter 3 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 This is the seconde pistle that I now wryte vnto you beloved wherwith I stere vp and warne youre pure myndes
1 This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you
1 Ταύτην ἤδη, ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν,
2 to call to remembraunce the wordes which were tolde before of the holy prophetes and also the commaundement of vs the apostles of the lorde and saveour.
2 that you should remember the words which were spoken before by the holy prophets and the commandment of us, the apostles of the Lord and Savior,
2 μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ Κυρίου καὶ σωτῆρος,
3 This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes
3 knowing this first, that in the last days mockers will come, walking after their own lusts
3 τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπ᾽ ἐσχάτων τῶν ἡμερῶν ἐμπαῖκται, κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι
4 and saye. Where is the promes of his comynge? For sence the fathers dyed all thinges cotinue in the same estate wher in they were at the begynninge.
4 and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
4 καὶ λέγοντες· ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ᾽ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτω διαμένει ἀπ᾽ ἀρχῆς κτίσεως.
5 This they knowe not (and that willyngly) how that the hevens a great whyle ago were and the erth that was in the water appered vp out of the water by the worde of god:
5 For they willfully forget that there were heavens from of old, and an earth formed out of water and amid water by the word of God,
5 λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι καὶ γῆ ἐξ ὕδατος καὶ δι᾽ ὕδατος συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ,
6 by the which thinges the worlde that then was perisshed over flowen with the water.
6 by which means the world that existed then, being overflowed with water, perished.
6 δι᾽ ὧν ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο·
7 But the heves verely and erth which are now are kept by the same worde in store and reserved vnto fyre agaynst the daye of iudgement and perdicion of vngodly men.
7 But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
7 οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτοῦ λόγῳ τεθησαυρισμένοι εἰσὶ πυρὶ τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.
8 Derely beloved be not ignorant of this one thynge how that one daye is with the lorde as a thousande yeare and a thousand yeare as one daye.
8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
8 Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη, καὶ χίλια ἔτη ὡς ἡμέρα μία.
9 The lorde is not slacke to fulfill his promes as some men count slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentaunce.
9 The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.
9 οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδυτῆτα ἡγοῦνται, ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.
10 Neverthelesse the daye of the lorde will come as a thefe in the nyght in the which daye the hevens shall perisshe with terrible noyes and the elemetes shall melt with heet and the erth with the workes that are therin shall burne.
10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat; and the earth and the works that are in it will be burned up.
10 Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτί, ἐν ᾗ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.
11 Yf all these thinges shall perisshe what maner persons ought ye to be in holy conversacion and godlynes:
11 Therefore, since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
11 Τούτων οὖν πάντων λυομένων ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,
12 lokynge for and hastynge vnto the commynge of the daye of God in which the hevens shall perisshe with fyre and the elementes shalbe consumed with heate.
12 looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
12 προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, δι᾽ ἣν οὐρανοὶ πυρούμενοι λυθήσονται καὶ στοιχεῖα καυσούμενα τήκεται!
13 Neverthelesse we loke for a newe heven and a newe erth accordynge to his promes where in dwelleth rightewesnes.
13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
13 καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν κατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν, ἐν οἷς δικαιοσύνη κατοικεῖ.
14 Wherfore derly beloved seynge that ye loke for soche thynges be diliget that ye maye be founde of him in peace with out spotte and vndefiled
14 Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight.
14 Διό, ἀγαπητοί, ταῦτα προσδοκῶντες σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ,
15 And suppose that the longe sufferynge of the lorde is saluacion even as oure derely beloved brother Paul accordynge to the wysdome geve vnto him wrote to you
15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you,
15 καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε, καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν,
16 yee almost in very pistle speakynge of soche thynges: amonge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccion.
16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
16 ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν οἷς ἐστι δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
17 Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:
17 You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
17 Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες ἐκπέσητε τοῦ ἰδίου στηριγμοῦ,
18 but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ. To whom he glory bothe now and for ever. Amen.
18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
18 αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ. αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος· ἀμήν.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Timothy 1:6; 2 Peter 1:12–15; 1 Peter 1:1–2; Matthew 5:8; Psalm 73:1
- 2 Jude 17; Luke 1:70; 2 Peter 2:21; Luke 24:44; 2 Peter 1:19–21
- 3 Jude 18; 1 Timothy 4:1–2; 2 Peter 2:10; 2 Corinthians 4:2; Jude 16
- 4 Jeremiah 17:15; Malachi 2:17; Jeremiah 5:12–13; Luke 12:45; Isaiah 5:18–19
- 5 Hebrews 11:3; Psalm 24:2; Genesis 1:9; Genesis 1:6; Psalm 136:6
- 6 Matthew 24:38–39; 2 Peter 2:5; Luke 17:27; Genesis 7:10–23; Job 12:15
- 7 2 Peter 3:10; Isaiah 51:6; 2 Peter 3:12; Revelation 21:1; Matthew 24:35
- 8 Psalm 90:4
- 9 1 Timothy 2:4; Romans 2:4; Habakkuk 2:3; Psalm 86:15; Isaiah 30:18
- 10 Revelation 21:1; Matthew 24:35; 2 Peter 3:7; Revelation 16:15; Isaiah 51:6
- 11 1 Peter 1:15; Philippians 1:27; 1 Peter 2:12; 1 Timothy 6:11; 2 Peter 3:12
- 12 2 Peter 3:10; Isaiah 34:4; Micah 1:4; Titus 2:13; Psalm 50:3
- 13 Isaiah 65:17; Revelation 21:1; Isaiah 66:22; Revelation 21:27; Isaiah 60:21
- 14 1 Thessalonians 5:23; 1 Thessalonians 3:13; Philippians 1:10; 1 Corinthians 15:58; 1 John 3:3
- 15 Romans 2:4; 2 Peter 3:9; 1 Timothy 1:16; 1 Peter 3:20; James 3:17
- 16 Matthew 15:6; Hebrews 5:11; James 1:8; 2 Peter 2:14; Philippians 3:19
- 17 Hebrews 3:14; Colossians 2:8; 2 Corinthians 11:13–15; 1 Corinthians 15:58; 1 Corinthians 10:12
- 18 Colossians 1:10; Ephesians 4:15; 1 Peter 2:2; Colossians 3:10; Philippians 3:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And there are some, again, who relegate the death of Adam to the thousandth year; for since "a day of the Lord is as a thousand years," he did not overstep the thousand years, but died within them, thus bearing out the sentence of his sin.
… and was on account of his great sin dismissed from the blessedness of paradise into the woes of this mortal life, so that thus, as it is written, "One day is with the Lord as a thousand years, and a thousand years as one day," there should follow on the completion of six thousand years, as of six days, a …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For the day of the Lord is as a thousand years; and in six days created things were completed: it is evident, therefore, that they will come to an end at the sixth thousand year.
Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." There is nothing said here about the resurrection of the dead, but enough certainly regarding the destruction of this world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… it is sufficiently obvious what part of the world is signified by the whole, and in what sense the word perished is to be taken, and what heavens were kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. And when he says a little afterwards, "The day of the Lord will come as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)