Acts · Tyndale New Testament (1534)
Acts 19 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples
1 Y ACONTECIÓ que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2 and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no.
2 Díjoles: ¿Habéis recibido el Espíritu Santo después que creísteis? Y ellos le dijeron: Antes ni aun hemos oído si hay Espíritu Santo.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3 And he sayd vnto them: wher with were ye then baptised? And they sayd: with Iohns baptism
3 Entonces dijo: ¿En qué pues sois bautizados? Y ellos dijeron: En el bautismo de Juan.
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4 Then sayde Paul: Iohn verely baptised with the baptism of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus.
4 Y dijo Pablo: Juan bautizó con bautismo de arrepentimiento, diciendo al pueblo que creyesen en el que había de venir después de él, es á saber, en Jesús el Cristo.
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5 When they hearde that they were baptised in the name of the lorde Iesu.
5 Oído que hubieron esto, fueron bautizados en el nombre del Señor Jesús.
5 When they heard this, they were baptized in the name of the Lord Jesus.
6 And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied
6 Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.
6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7 and all the men were aboute .xii.
7 Y eran en todos como unos doce hombres.
7 They were about twelve men in all.
8 And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God.
8 Y entrando él dentro de la sinagoga, hablaba libremente por espacio de tres meses, disputando y persuadiendo del reino de Dios.
8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9 When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in the scole of one called Tyranus.
9 Mas endureciéndose algunos y no creyendo, maldiciendo el Camino delante de la multitud, apartándose [Pablo] de ellos separó á los discípulos, disputando cada día en la escuela de un cierto Tyranno.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
10 And this contynued by the space of two yeares: so that all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes.
10 Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11 And god wrought no small miracles by the hondes of Paul:
11 Y hacía Dios singulares maravillas por manos de Pablo:
11 God worked special miracles by the hands of Paul,
12 so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them.
12 De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13 Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth.
13 Y algunos de los Judíos, exorcistas vagabundos, tentaron á invocar el nombre del Señor Jesús sobre los que tenían espíritus malos, diciendo: Os conjuro por Jesús, el que Pablo predica.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14 And ther wer seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so.
14 Y había siete hijos de un [tal] Sceva, Judío, príncipe de los sacerdotes, que hacían esto.
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
15 And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye?
15 Y respondiendo el espíritu malo, dijo: A Jesús conozco, y sé [quién es] Pablo: mas vosotros ¿quiénes sois?
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16 And the man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wounded.
16 Y el hombre en quien estaba el espíritu malo, saltando en ellos, y enseñoreándose de ellos, pudo más que ellos, de tal manera que huyeron de aquella casa desnudos y heridos.
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17 And this was knowen to all the Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of the lorde Iesus.
17 Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús.
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18 And many that beleved came and confessed and shewed their workes.
18 Y muchos de los que habían creído, venían, confesando y dando cuenta de sus hechos.
18 Many also of those who had believed came, confessing and declaring their deeds.
19 Many of the which vsed curious craftes brought their bokes and burned the before all men and they counted the price of the and foude it fifty thousande silverlynges.
19 Asimismo muchos de los que habían practicado vanas artes, trajeron los libros, y los quemaron delante de todos; y echada la cuenta del precio de ellos, hallaron [ser] cincuenta mil denarios.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20 So myghtely grewe the worde of god and prevayled.
20 Así crecía poderosamente la palabra del Señor, y prevalecía.
20 So the word of the Lord was growing and becoming mighty.
21 After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome.
21 Y acabadas estas cosas, se propuso Pablo en espíritu partir á Jerusalem, después de andada Macedonia y Acaya, diciendo: Después que hubiere estado allá, me será menester ver también á Roma.
21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22 So sent he into Macedonia two of the that ministred vnto him Timotheus and Erastus: but he him selfe remayned in Asia for a season.
22 Y enviando á Macedonia á dos de los que le ayudaban, Timoteo y Erasto, él se estuvo por algún tiempo en Asia.
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23 The same tyme ther arose no lytell a do aboute that waye.
23 Entonces hubo un alboroto no pequeño acerca del Camino.
23 About that time there arose no small disturbance concerning the Way.
24 For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men.
24 Porque un platero llamado Demetrio, el cual hacía de plata templecillos de Diana, daba á los artífices no poca ganancia;
24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
25 Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage.
25 A los cuales, reunidos con los oficiales de semejante oficio, dijo: Varones, sabéis que de este oficio tenemos ganancia;
25 whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26 Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying that they be not goddes which are made with hondes.
26 Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos.
26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
27 So that not only this oure crafte cometh into parell to be set at nought: but also that the temple of the greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth.
27 Y no solamente hay peligro de que este negocio se nos vuelva en reproche, sino también que el templo de la gran diosa Diana sea estimado en nada, y comience á ser destruída su majestad, la cual honra toda el Asia y el mundo.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28 When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.
28 Oídas estas cosas, llenáronse de ira, y dieron alarido, diciendo: ¡Grande [es] Diana de los Efesios!
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29 And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companions.
29 Y la ciudad se llenó de confusión; y unánimes se arrojaron al teatro, arrebatando á Gayo y á Aristarco, Macedonios, compañeros de Pablo.
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30 When Paul wolde have entred in vnto the people the disciples suffered him not.
30 Y queriendo Pablo salir al pueblo, los discípulos no le dejaron.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
31 Certayne also of the chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall.
31 También algunos de los principales de Asia, que eran sus amigos, enviaron á él rogando que no se presentase en el teatro.
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32 Some cryed one thinge and some another and the congregacion was all out of quiet and the moare parte knewe not wherfore they were come togeder.
32 Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33 Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven the people an answer.
33 Y sacaron de entre la multitud á Alejandro, empujándole los Judíos. Entonces Alejandro, pedido silencio con la mano, quería dar razón al pueblo.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34 When they knewe that he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians.
34 Mas como conocieron que era Judío, fué hecha un voz de todos, que gritaron casi por dos horas: ¡Grande [es] Diana de los Efesios!
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35 When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of the ymage which came from heven.
35 Entonces el escribano, apaciguado que hubo la gente, dijo: Varones Efesios, ¿y quién hay de los hombres que no sepa que la ciudad de los Efesios es honradora de la gran diosa Diana, y de la [imagen] venida de Júpiter?
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36 Seinge then that no man sayth here agaynst ye ought to be content and to do nothinge rasshly:
36 [Así que], pues esto no puede ser contradicho, conviene que os apacigüéis, y que nada hagáis temerariamente;
36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
37 For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes.
37 Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38 Wherfore yf Demetrius and the craftes men which are with him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another.
38 Que si Demetrio y los oficiales que están con él tienen negocio con alguno, audiencias se hacen, y procónsules hay; acúsense los unos á los otros.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
39 Yf ye goo about eny other thinge it maye be determined in a lawfull congregacion
39 Y si demandáis alguna otra cosa, en legítima asamblea se pueda decidir.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
40 For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people.
40 Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso. Y habiendo dicho esto, despidió la concurrencia.
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
41 And when he had thus spoken he let the congregacion departe.
41 Not in this translation
41 When he had thus spoken, he dismissed the assembly.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A Jew pushed forward by the crowd at Ephesus who motioned for silence to make a defense but was shouted down.
Cited in the guide: Acts 19:33
Demetrius
A silversmith who made silver shrines of Artemis and stirred up the riot against Paul at Ephesus.
Cited in the guide: Acts 19:24; Acts 19:38
Erastus
Named as the city treasurer who sends greetings in Romans, as a helper Paul sent into Macedonia with Timothy, and as one who stayed at Corinth; these are probably the same man.
Cited in the guide: Acts 19:22; Romans 16:23; 2 Timothy 4:20
Sceva
A Jewish chief priest whose seven sons tried to cast out demons in the name of Jesus whom Paul preaches, and were overpowered.
Cited in the guide: Acts 19:14
Places
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
Rome
The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.
Cited in the guide: Acts 28:16; Romans 1:7; Acts 19:21
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 18:23–28; Acts 18:1; 1 Corinthians 16:12; Acts 18:19–21; 1 Corinthians 1:12
- 2 1 Corinthians 6:19; Galatians 3:5; Acts 11:15–17; John 7:39; 1 Samuel 3:7
- 3 Acts 18:25; Matthew 3:1–17; Acts 8:16; Luke 3:1–38; 1 Corinthians 12:13
- 4 Acts 1:5; John 1:29–34; Acts 11:16; Luke 3:16–18; John 1:27
- 5 Acts 8:12; Acts 8:16; Acts 2:38; 1 Corinthians 10:2; Romans 6:3–4
- 6 Acts 2:4; Acts 6:6; Mark 16:17; 1 Timothy 5:22; 1 Corinthians 14:1–25
- 8 Acts 28:23; Acts 1:3; Jude 3; Acts 9:20–22; Acts 14:1
- 9 Acts 19:23; Acts 9:2; Acts 18:6–8; Acts 14:4; 2 Peter 2:12
- 10 Acts 20:31; 2 Timothy 1:15; Romans 10:18; Acts 16:6; Galatians 3:28
- 11 Acts 5:12; Mark 16:17–20; Romans 15:18–19; Hebrews 2:4; Galatians 3:5
- 12 Acts 5:15; 2 Kings 13:20–21; Mark 16:17; 2 Kings 4:29–31
- 13 Matthew 12:27; Mark 9:38; Luke 11:19; Acts 8:18–19; Luke 9:49
- 15 Acts 16:17–18; Mark 1:34; Luke 4:33–35; Mark 5:9–13; Mark 1:24
- 16 Mark 5:3–4; Luke 8:29; Mark 5:15; Luke 8:35
- 17 2 Thessalonians 1:12; 2 Thessalonians 3:1; Philippians 1:20; Acts 13:12; Acts 5:5
- 18 Romans 10:10; Psalm 32:5; Matthew 3:6; Leviticus 16:21; Leviticus 26:40
- 19 Acts 13:8; Exodus 32:20; Deuteronomy 7:25–26; Genesis 35:4; Isaiah 2:20–21
- 20 Acts 6:7; Acts 12:24; Isaiah 55:11; 2 Thessalonians 3:1
- 21 Acts 20:22; Acts 20:16; Acts 23:11; Galatians 2:1; Acts 18:21
- 22 Romans 16:23; 2 Timothy 4:20; Acts 18:5; Acts 19:29; Acts 19:10
- 23 Acts 24:22; Acts 19:9; Acts 9:2; Acts 24:14; 2 Corinthians 1:8–10
- 24 1 Timothy 6:9–10; Acts 16:16; Acts 19:27–28; Acts 19:34–35; Acts 16:19
- 25 Hosea 12:7–8; Acts 16:19; Revelation 18:11–19; Hosea 4:8; 2 Peter 2:3
- 26 1 Corinthians 8:4; Acts 17:29; Isaiah 44:10–20; Acts 14:15; Deuteronomy 4:28
- 27 Zephaniah 2:11; 1 Timothy 6:5; Revelation 13:3; Acts 19:21; 1 John 5:19
- 28 Revelation 17:13; Revelation 13:4; Psalm 2:2; Revelation 12:12; Isaiah 41:5–7
- 29 Acts 20:4; Philemon 24; Colossians 4:10; Acts 27:2; Romans 16:23
- 30 Acts 21:39; Acts 17:22–31; 2 Samuel 21:17; Acts 14:14–18; 2 Samuel 18:2–3
- 31 Acts 19:10; Acts 16:6; Proverbs 16:7; Acts 21:12
- 32 Acts 21:34; Acts 19:29; Matthew 11:7–9; Luke 7:24–26; Acts 19:40
- 33 Acts 12:17; 1 Timothy 1:20; 2 Timothy 4:14; Acts 26:1–2; Acts 21:40–22:1
- 34 Acts 19:28; Acts 16:20; Revelation 13:4; Matthew 6:7; Acts 19:26
- 35 2 Thessalonians 2:10–11; 1 Timothy 4:2; Ephesians 2:12; Acts 14:12–13; Acts 18:19
- 36 Proverbs 14:29; Proverbs 25:8; Acts 5:35–39
- 37 Romans 2:22; 2 Corinthians 6:3; 1 Corinthians 10:32; Acts 25:8
- 38 Acts 13:7; Acts 18:14; 1 Corinthians 6:1; Deuteronomy 17:8
- 40 Acts 17:5–8; Matthew 26:5; 1 Kings 1:41; Acts 20:1; Acts 21:31
- 41 Psalm 65:7; Ecclesiastes 9:17; 2 Corinthians 1:8–10; Proverbs 15:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
(a) See him in every place forcing his way into the synagogue, and in this manner departing thence. For in every place, he wished to have the occasion given him by them. (c) He wished to separate the disciples thence, and to have the beginning for ceasing to assemble with them, given by (the Jews) themselves.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
because certain who had the baptism of John were commanded by Paul to be baptized, for they had not the baptism of Christ.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come after him." For when the sacrifice was not yet offered, neither had the spirit yet come down, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
How shall I worthily recount the mighty deeds which were wrought at Ephesus through Paul, by the Holy Ghost?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… be a setter forth of strange gods:" this the Athenians; but the Ephesians, with what tumult would they have slain the Apostles, when in the theatre, for their goddess Diana, they made such an uproar, as to be shouting, "Great is Diana of the Ephesians!" Amidst which waves and roaring of the sea, feared not they who to that refuge …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)