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John · Tyndale New Testament (1534)

John 20 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 The morow after the saboth daye came Mary Magdalene erly when it was yet darcke vnto the sepulcre and sawe the stone taken awaye from the toumbe. 2 Then she ranne and came to Simon Peter and to the other disciple whome Iesus loved and sayde vnto them. They have taken awaye the Lorde out of the toumbe and we cannot tell where they have layde him. 3 Peter went forth and that other disciple and came vnto the sepulcre. 4 They ranne bothe to gether and that other disciple dyd out runne Peter and came fyrst to the sepulcre. 5 And he stouped doune and sawe the lynnen clothes lyinge yet wet he not in. 6 Then came Simon Peter folowynge him and went into the sepulcre and sawe the lynnen clothes lye 7 and the napkyn that was aboute his heed not lyinge with the lynnen clothe but wrapped togeder in a place by it selfe. 8 Then went in also that other disciple which came fyrst to the sepulcre and he sawe and beleved. 9 For as yet they knew not the scriptures that he shuld ryse agayne from deeth. 10 And the disciples wet awaye agayne vnto their awne home. 11 Mary stode with out at the sepulcre wepynge. And as she wept she bowed her selfe into the sepulcre 12 and sawe two angels in whyte sittyng the one at the heed and the other at the fete where they had layde the body of Iesus. 13 And they sayde vnto her: woman why wepest thou? She sayde vnto the: For they have taken awaye my lorde and I wote not where they have layde him. 14 When she had thus sayde she turned her selfe backe and sawe Iesus stondynge and knewe not that it was Iesus. 15 Iesus sayde vnto her: woman why wepest thou? Whom sekest thou? She supposynge that he had bene the gardener sayde vnto him. Syr yf thou have borne him hence tell me where thou hast layde him that I maye fet him. 16 Iesus sayde vnto her: Mary. She turned her selfe and sayde vnto him: Rabboni which is to saye master. 17 Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god. 18 Mary Magdalene came and tolde the disciples that she had sene the lorde and that he had spoken soche thinges vnto her. 19 The same daye at nyght which was the morowe after the saboth daye when the dores were shut where the disciples were assembled to geder for feare of the Iewes came Iesus and stode in the myddes and sayd to the: peace be with you. 20 And when he had so sayde he shewed vnto them his hondes and his syde. Then were the disciples glad when they sawe the Lorde. 21 Then sayde Iesus to them agayne: peace be with you. As my father sent me even so sende I you. 22 And when he had sayde that he brethed on them and sayde vnto the: Receave the holy goost. 23 Whosoevers synnes ye remyt they are remitted vnto the. And whosoevers synnes ye retayne they are retayned. 24 But Thomas one of the twelve called Didymus was not with the when Iesus came. 25 The other disciples sayd vnto him: we have sene the lorde. And he sayde vnto the: except I se in his hondes the prent of the nayles and put my fynger in the holes of the nayles and thrust my honde into his syde I will not beleve. 26 And after .viii. dayes agayne his disciples were with in and Thomas with them. Then came Iesus when the dores were shut and stode in the myddes and sayde: peace be with you. 27 After that sayde he to Thomas: bringe thy fynger hether and se my hondes and bringe thy honde and thrust it into my syde and be not faythlesse but belevynge. 28 Thomas answered and sayde vnto him: my Lorde and my God. 29 Iesus sayde vnto him. Thomas because thou hast sene me therfore thou belevest: Happy are they that have not sene and yet beleve. 30 And many other signes dyd Iesus in the presence of his disciples which are not written in this boke. 31 These are written that ye myght beleve that Iesus is Christ the sonne of God and that in belevynge ye myght have lyfe thorowe his name.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Thomas

    Apostle called Didymus

    One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…

    Cited in the guide: Matthew 10:3; John 11:16; John 20:24

Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 16:9; Matthew 27:60; Revelation 1:10; John 19:25; Luke 24:1–10
  2. 2 John 13:23; John 20:13; John 21:24; John 19:26; John 21:20
  3. 3 Luke 24:12
  4. 4 2 Samuel 18:23; 1 Corinthians 9:24
  5. 5 John 19:40; John 11:44; John 20:11
  6. 6 Luke 22:31–32; John 21:15–17; John 21:7; Matthew 16:15–16; John 18:17
  7. 7 John 11:44
  8. 8 John 20:25; John 20:4; John 1:50; John 20:29
  9. 9 Psalm 16:10; Isaiah 25:8; Isaiah 53:10–12; Isaiah 26:19; Luke 24:44–46
  10. 10 John 16:32; John 7:53
  11. 11 John 20:5
  12. 12 Luke 24:3–7; Revelation 3:4; Mark 16:5–6; Revelation 7:14; Daniel 7:9
  13. 13 John 20:15; John 16:20–22; John 14:27–28; Psalm 43:3–5; John 2:4
  14. 14 Luke 24:16; John 21:4; Mark 16:9; Song of Songs 3:3–4; Matthew 28:9
  15. 15 John 18:7; John 20:13; John 1:38; Song of Songs 3:2; 1 Samuel 1:16
  16. 16 John 10:3; John 1:38; Exodus 3:4; 1 Samuel 3:10; John 1:49
  17. 17 John 16:28; Ephesians 4:8–10; 1 Peter 1:3; Galatians 4:6–7; John 17:11
  18. 18 Luke 24:10; Matthew 28:10; Mark 16:10–13; Luke 24:22–23; John 20:1
  19. 19 John 20:26; John 14:27; Luke 24:36–49; John 20:21; 2 Thessalonians 3:16
  20. 20 John 16:22; 1 John 1:1; Luke 24:39–41; John 20:27; John 16:20
  21. 21 John 17:18–19; Matthew 28:18–20; John 13:20; John 3:17; Mark 16:15–18
  22. 22 Job 33:4; Genesis 2:7; John 7:39; Acts 2:38; Acts 19:2
  23. 23 Matthew 18:18; Matthew 16:19; Acts 13:38–39; Mark 2:5–10; Acts 10:43
  24. 24 John 11:16; Hebrews 10:25; John 6:66–67; John 14:5; John 21:2
  25. 25 John 6:30; Mark 16:11; Hebrews 3:18–4:2; Psalm 78:32; Hebrews 3:12
  26. 26 John 20:19; Isaiah 54:10; Matthew 17:1; Isaiah 26:12; John 14:27
  27. 27 John 20:25; Psalm 103:13–14; 1 John 1:1–2; John 20:20; 1 Timothy 1:14–16
  28. 28 John 1:1; Isaiah 9:6; Isaiah 7:14; 1 Timothy 3:16; Matthew 14:33
  29. 29 1 Peter 1:8; 2 Corinthians 5:7; Hebrews 11:1; Hebrews 11:27; Luke 1:45
  30. 30 John 21:25; Romans 15:4; 2 Timothy 3:15–17; 1 John 5:13; 1 Corinthians 10:11
  31. 31 Acts 10:43; John 3:15–16; 1 John 5:1; 1 John 4:15; John 3:36

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)

    Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)

    Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)