Luke · Tyndale New Testament (1534)
Luke 10 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
1 Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of the harvest to send forth laborers into his hervest.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
2 ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
3 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.
3 Go your ways. Behold, I send you out as lambs among wolves.
3 ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 Beare noo wallet nether scryppe nor shues and salute noo man by the waye.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 Into whatsoever housse ye enter fyrst saye: Peace be to this housse.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
5 εἰς ἣν δ᾽ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.
6 And yf the sonne of peace be theare youre peace shall rest vpon him: yf not that shall returne to you agayne.
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
6 καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾽ ὑμᾶς ἐπανακάμψει.
7 And in the same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his rewarde. Go not from housse to housse:
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you
8 Into whatever city you enter and they receive you, eat the things that are set before you.
8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
9 and heale the sicke that are theare and saye vnto them: the kyngdome of God is come nye vpon you.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
10 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of the same and saye:
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
10 εἰς ἣν δ᾽ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
11 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that the kyngdome of God was come nie vpon you.
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
11 καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
12 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for that cytie.
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
12 λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
13 Wo be to the Chorazin: wo be to the Bethsaida. For yf the miracles had bene done in Tyre and Sidon which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
13 οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
14 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
14 πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
15 And thou Capernau which art exalted to heaven shalt be thrust doune to hell.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.
15 καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.
16 He that heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
16 Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
17 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
17 Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
18 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune from heaven.
18 He said to them, “I saw Satan having fallen like lightning from heaven.
18 Εἶπε δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
19 ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
20 Neverthelesse in this reioyse not that the spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
20 πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.
21 That same tyme reioysed Iesus in the sprete and sayde: I confesse vnto the father Lorde of heaven and erth that thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
21 Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.
22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
22 [καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπε·] πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
23 And he turned to his disciples and sayde secretly: Happy are the eyes which se that ye se.
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
23 Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπε· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
24 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.
24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
24 λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?
25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
25 Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
26 He sayd vnto him: What is written in the lawe? How redest thou?
26 He said to him, “What is written in the law? How do you read it?”
26 ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
27 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
27 ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς ἑαυτόν·
28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
28 He said to him, “You have answered correctly. Do this, and you will live.”
28 εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
29 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
29 ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον;
30 Iesus answered and sayde: A certayne man descended from Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
30 ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα.
31 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
32 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.
32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
32 ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε.
33 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
33 Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾽ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη,
34 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
34 καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ·
35 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.
35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
35 καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
36 Which now of these thre thynkest thou was neighbour vnto him that fell into the theves hondes?
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
36 τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
37 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
37 ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.
38 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
38 Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτοὺς καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς.
39 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουε τὸν λόγον αὐτοῦ.
40 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
40 ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπε· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπε διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
41 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς· Μάρθα Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά·
42 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
42 ἑνὸς δέ ἐστι χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ᾽ αὐτῆς.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Martha
A woman of Bethany who received Jesus into her home, was distracted with serving, and whose brother Lazarus Jesus raised.
Cited in the guide: Luke 10:38; John 11:1; John 11:5
Mary
Sister of Martha and Lazarus of Bethany, who sat at Jesus' feet to listen and who anointed the Lord's feet with perfume and wiped them with her hair.
Cited in the guide: Luke 10:39; John 11:1; John 11:2
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 6:7–13; Luke 9:52; Matthew 10:1–4; Numbers 11:24–26; Luke 3:4–6
- 2 Matthew 9:36–38; John 4:35–38; 1 Corinthians 3:6–9; Mark 16:15; 1 Thessalonians 5:12
- 3 Matthew 10:16; Acts 20:29; Ezekiel 2:3–6; John 15:20; John 10:12
- 4 Luke 22:35; 2 Kings 4:29; Luke 10:4–12; Mark 6:8–11; 2 Kings 4:24
- 5 1 Samuel 25:6; Matthew 10:12–13; Isaiah 57:19; Ephesians 2:17; 2 Corinthians 5:18–20
- 6 2 Thessalonians 3:16; Isaiah 9:6; 2 Corinthians 2:15–16; Ephesians 5:6; 1 Samuel 25:17
- 7 1 Timothy 5:17–18; Matthew 10:10–11; 1 Corinthians 9:4–15; 2 Timothy 2:6; Galatians 6:6
- 8 1 Corinthians 10:27; Matthew 10:40; Luke 9:48; Luke 10:10; John 13:20
- 9 Matthew 3:2; John 3:5; Luke 17:20–21; Acts 28:7–10; Luke 10:11
- 10 Acts 18:6; Matthew 10:14; Acts 13:51; Luke 9:5
- 11 Luke 10:9; Acts 13:51; Acts 13:46; Deuteronomy 30:11–14; Matthew 10:14
- 12 Matthew 10:15; Matthew 11:24; Mark 6:11; Lamentations 4:6
- 13 Isaiah 23:1–18; Matthew 11:20–23; Ezekiel 26:1–28:26; Joel 3:4–8; Acts 28:25–28
- 14 John 15:22–25; Luke 12:47–48; Romans 2:1; Romans 2:27; Amos 3:2
- 15 Isaiah 14:13–15; Matthew 4:13; 2 Peter 2:4; Luke 13:28; Matthew 11:23
- 16 John 13:20; 1 Thessalonians 4:8; Matthew 10:40; John 12:44; John 5:22–23
- 17 Romans 16:20; Luke 9:1; Mark 16:17; Luke 10:1; Luke 10:9
- 18 Revelation 12:7–9; Isaiah 14:12; Revelation 9:1; John 16:11; John 12:31
- 19 Psalm 91:13; Mark 16:18; Romans 16:20; Acts 28:5; Revelation 11:5
- 20 Revelation 20:15; Revelation 20:12; Matthew 7:22–23; Hebrews 12:23; Revelation 21:27
- 21 2 Corinthians 4:3; Matthew 13:11–16; Matthew 11:25–27; 1 Peter 2:1–2; 1 Corinthians 2:6–8
- 22 Matthew 11:27; John 1:18; John 6:44–46; John 10:15; John 17:26
- 23 Matthew 13:16–17
- 24 John 8:56; 1 Peter 1:10–12; Hebrews 11:13; Hebrews 11:39
- 25 Matthew 22:34–39; Luke 18:18; Acts 16:30–31; Matthew 19:16–19; Galatians 3:18
- 26 Romans 10:5; Isaiah 8:20; Galatians 3:21–22; Romans 3:19; Galatians 3:12–13
- 27 Mark 12:30–31; Matthew 22:37–40; Deuteronomy 6:5; Romans 13:9; Leviticus 19:18
- 28 Ezekiel 20:11; Leviticus 18:5; Matthew 19:17; Nehemiah 9:29; Luke 7:43
- 29 Luke 16:15; Luke 18:9–11; Matthew 5:43–44; Leviticus 19:34; Galatians 3:11
- 30 Luke 18:31; Jeremiah 51:52; Ezekiel 30:24; Psalm 88:4
- 31 1 John 3:16–18; Psalm 69:20; Proverbs 21:13; Jeremiah 5:31; Hosea 6:9
- 32 Acts 18:17; Proverbs 27:10; 2 Timothy 3:2; Psalm 109:25
- 33 1 Kings 8:50; Luke 7:13; Jeremiah 38:7–13; Matthew 18:33; Proverbs 27:10
- 34 Romans 12:20; Psalm 147:3; Genesis 42:27; Luke 2:7; Mark 14:8
- 35 Proverbs 19:17; Luke 14:13; Romans 16:23; Matthew 20:2
- 36 Luke 7:42; Matthew 21:28–31; Matthew 17:25; Matthew 22:42
- 37 1 John 3:16–18; Micah 6:8; 1 Peter 2:21; 2 Corinthians 8:9; 1 John 4:10–11
- 38 John 11:19–20; John 12:1–3; John 11:1–5; Luke 8:2–3; Acts 16:15
- 39 Proverbs 8:34; Luke 8:35; John 12:3; Acts 22:3; Deuteronomy 33:3
- 40 John 6:27; Luke 12:29; Matthew 16:22; Matthew 14:15; Jonah 4:1–4
- 41 Philippians 4:6; Mark 4:19; Luke 21:34; Matthew 6:25–34; Luke 8:14
- 42 Psalm 27:4; Psalm 16:5–6; John 10:27–28; John 4:14; Psalm 73:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And He is called Angel and Apostle; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed; as our Lord Himself says, "He that heareth Me, heareth Him that sent Me." From the writings of Moses also this will be manifest; for thus it is written in them, "And the Angel of God …
For the Lord, through means of suffering, "ascending into the lofty place, led captivity captive, gave gifts to men," and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy," that is, of the leader of apostasy.
This, therefore, is the counsel of Him whom I regard as having spoken the words, "Whatsoever thou spendest more, when I come again, I will repay thee."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Hearken also unto Christ, saying, "Rejoice not that the demons obey you, but that your names are written in Heaven." And again before this, "Many will say to me in that day, Have we not prophesied in Thy name, and cast out devils, and done many mighty works, and then I will profess unto them, I know you not." And …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)