Luke 13 Tyndale New Testament (1534)

About Tyndale

Protestant
NT: Textus Receptus
New Testament only
Formal (word for word)
1534
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

New Testament only; original spelling.

Tyndale Tyndale New Testament (1534)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 Ther were present at the same season that shewed him of the Galileas whose bloude Pylate mengled with their awne sacrifice.

1 Y EN este mismo tiempo estaban allí unos que le contaban acerca de los Galileos, cuya sangre Pilato había mezclado con sus sacrificios.

1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

2 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshment?

2 Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?

2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.

3 No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.

3 I tell you, no, but unless you repent, you will all perish in the same way.

4 Or those .xviii. apon which the toure in Syloe fell and slewe the thinke ye that they were synners above all men that dwell in Ierusalem?

4 O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem?

4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

5 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.

5 No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.

5 I tell you, no, but, unless you repent, you will all perish in the same way.”

6 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.

6 Y dijo esta parábola: Tenía uno una higuera plantada en su viña, y vino á buscar fruto en ella, y no lo halló.

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

7 Then sayde he to the dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?

7 Y dijo al viñero: He aquí tres años ha que vengo á buscar fruto en esta higuera, y no lo hallo; córtala, ¿por qué ocupará aún la tierra?

7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

8 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se whether it will beare frute:

8 El entonces respondiendo, le dijo: Señor, déjala aún este año, hasta que la excave, y estercole.

8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

9 and if it beare not then after that cut it doune.

9 Y si hiciere fruto, [bien]; y si no, la cortarás después.

9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

10 And he taught in one of their sinagoges on the saboth dayes.

10 Y enseñaba en una sinagoga en sábado.

10 He was teaching in one of the synagogues on the Sabbath day.

11 And beholde ther was a woman which had a sprete of infirmite .xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.

11 Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.

11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

12 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.

12 Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.

12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

13 And he layde his hondes on her and immediatly she was made strayght and glorified God.

13 Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.

13 He laid his hands on her, and immediately she stood up straight and glorified God.

14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.

14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.

14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?

15 Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?

15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 And ought not this doughter of Abraham whom Sathan hath bounde loo .xviii. yeares be lowsed from this bonde on the saboth daye?

16 Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar[la] de esta ligadura en día de sábado?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

17 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.

17 Y diciendo estas cosas, se avergonzaban todos sus adversarios: mas todo el pueblo se gozaba de todas las cosas gloriosas que eran por él hechas.

17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

18 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?

18 Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?

18 He said, “What is God’s Kingdom like? To what shall I compare it?

19 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.

19 Semejante es al grano de la mostaza, que tomándo[lo] un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.

19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

20 And agayne he sayde: wher vnto shall I lyken the kyngdome of god?

20 Y otra vez dijo: ¿A qué compararé el reino de Dios?

20 Again he said, “To what shall I compare God’s Kingdom?

21 it is lyke leven which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.

21 Semejante es á la levadura, que tomó una mujer, y [la] escondió en tres medidas de harina, hasta que todo hubo fermentado.

21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

22 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.

22 Y pasaba por todas las ciudades y aldeas, enseñando, y caminando á Jerusalem.

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:

23 Y díjole uno: Señor, ¿son pocos los que se salvan? Y él les dijo:

23 One said to him, “Lord, are they few who are saved?” He said to them,

24 stryve with youre selves to enter in at the strayte gate: For many I saye vnto you will seke to enter in and shall not be able.

24 Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán.

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When the good man of the housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.

25 Después que el padre de familia se levantare, y cerrare la puerta, y comenzareis á estar fuera, y llamar á la puerta, diciendo: Señor, Señor, ábrenos; y respondiendo os dirá: No os conozco de dónde seáis.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.

26 Entonces comenzaréis á decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste;

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all the workers of iniquite.

27 Y [os] dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad.

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.

28 Allí será el llanto y el crujir de dientes, cuando viereis á Abraham, y á Isaac, y á Jacob, y á todos los profetas en el reino de Dios, y vosotros excluídos.

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.

29 Y vendrán del Oriente y del Occidente, del Norte y del Mediodía, y se sentarán á la mesa en el reino de Dios.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.

30 Y he aquí, son postreros los que eran los primeros; y son primeros los que eran los postreros.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

31 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll the.

31 Aquel mismo día llegaron unos de los Fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.

31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

32 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.

32 Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.

32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.

33 Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to the: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.

34 ¡Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: ¡cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.

35 He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis, hasta que venga [tiempo] cuando digáis: Bendito el que viene en nombre del Señor.

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)